Hopper’s role with Soft Machine was initially as the group’s road manager, but he already composed for their first album The Soft Machine and played bass on one of its tracks. In 1969 he was recruited to be the group’s bassist for their second album, Volume Two and, with Mike Ratledge and Robert Wyatt, he took part in a recording session for The Madcap Laughs of Syd Barrett. Hopper continued with the Softs, playing bass and contributing numerous compositions, until 1973. During his tenure the group evolved from a psychedelic pop group to an instrumental jazz-rock fusion band. In 1972, shortly before leaving Soft Machine, he recorded the first record under his own name, 1984 (named after George Orwell‘s novel). This was a decidedly non-commercial record featuring lengthy solo pieces using tape loops as well as shorter pieces with a group.
Carradine once commented on Roger “never lost a dime” Corman‘s career that “It’s almost as though you can’t have a career in this business without having passed through Roger Corman’s hands for at least a moment.”
A friend lent me her copy of the book above, an excellent compendium of visuals of the perennial favourite dance of death theme. Dansen met de Dood is a Dutch language book on the iconography of dance of death by Johan De Soete, Harry Van Royen and Dirk Vanclooster. Dance of Death, also variously called Danse Macabre (French), Danza Macabra (Italian) or Totentanz (German), is a late-medieval allegory on the universality of death: no matter one’s station in life, the dance of death unites all. La Danse Macabre consists of the personified death leading a row of dancing figures from all walks of life to the grave—typically with an emperor, king, pope, monk, youngster, beautiful girl, all skeletal. They were produced to remind people of how fragile their lives were and how vain the glories of earthly life were. Its origins are postulated from illustrated sermon texts; the earliest artistic examples are in a cemetery (Cimetière des Innocents) in Paris from 1424.
Leaving the 20th Century: The Incomplete Work of the Situationist International (1974) is an anthology of Situationist texts edited by British activist Christopher Gray. The original edition was designed by Jamie Reid.
The Love that Dares to Speak its Name is written from the viewpoint of a Roman centurion who is graphically described having sex with Jesus after his crucifixion, and also claims that Jesus had had sex with numerous disciples, guards, and even Pontius Pilate. Its title The Love that Dares to Speak its Name was taken from a line in the poem “Two Loves” by Lord Alfred Douglas.
The version by Miss Wills came out when I was fifteen. Little did I know the song was by Lightfoot and its theme was divorce*, although my parents were going through a particularly nasty end of marriage. I just loved the song.
In 1979 Deodato started work on Mondo-style Cannibal Holocaust. Deodato caused massive controversy in Italy and the United Kingdom following the release of Cannibal Holocaust, which was accused to be a genuine snuff film. Deodato was forced to reveal the secrets behind the film’s impalement scene and to parade the lead actors before an Italiancourt in order to prove that they were still alive. More importantly, Deodato was harshly criticized for the use of real animal torture in his films. Deodato’s film license was then revoked and he would not get it back until three years later
Younger viewers may have spotted Ruggero as a client in the film Hostel: Part II.