Jeremy Bentham @261

Jeremy Bentham (1748 – 1832) was an English jurist, philosopher, and legal and social reformer, best-known today for devising the Panopticon.
Jeremy Bentham @261

Jeremy Bentham (1748 – 1832) was an English jurist, philosopher, and legal and social reformer, best-known today for devising the Panopticon.
Jeremy Bentham’s preserved body is still on display at University College, London, in a special “Auto-icon” cabinet he designed for the purpose. It takes you by surprise the first time you come across it, and you’re certainly not sure whether you’re being watched or not… Apparently (I’ve just read this on Wikipedia) the Auto-icon is trundled into special meetings of the College Council, at which Bentham is registered as “present but not voting”.
Oh, I wish I had something sensible and easily condensed to say about this. But I don’t at the moment. Suffice to say that I think the Foucault/Bentham thing is a bit of a diversion from the key Benthamite influence, which is in the area of democratic (constitutional) reform. Moreover I am hardly a fan of Foucault after his silence in relation to the Brigitte Dewevre case. Not a big fan of Ranciere for the same reason, nor Satre for his attitude in relation to the Papin sisters. One thing the Benthamites were about, through and through, was ***peaceful*** democratic change. That wins many stars for me. He was certainly not into the surveillance state, in fact the reverse – he designed the modern public service, with the intention it be under the constant and active scrutiny of the public.
For those who are interested in following up on an un-condensed, but very interesting commentary by Pancime, look at my post on Bentham where he remarked at length. He’s too modest to refer there on his own!
http://iamyouasheisme.wordpress.com/2008/01/21/children-of-bentham/
Pancime … diversion … yes, I guess that’s 90% of what Jahsonic is about … Lichanos … thanks for remarking Pancime’s knowledgeability … you two are again out of my league …. I am feeling particularly glad with your comments.
Update: Digression is probably the better term, as in Tristram Shandy.
Golly we are all online at the same time – hi guys!
First thanks for your fab sites and insights Jan and lichanos. Second, I love the debate. And third, yep, diversion is a fine thing. Blogging at its essence I suppose. Nevertheless in the circles I inhabit (somewhat reluctantly) the panopticon via Foucault is the central part of awareness of JB, and I really think he is worth more than that. But, by the sounds of it, in your own circles lichanos it has all gone too far in another (silly) direction.
If I knew how to do updates I would use that system to agree wholeheartedly with digression over diversion – oh, except that I sometimes think that Foucault and others might really have wanted to *divert* attention from Bentham’s democratic writings and ideas for social change in order to elevate the genealogy of their own thought.
Pancime – the circles in which I move have never heard of Bentham…they don’t know they are his children, errant or not!
I like your take on Focault. I have always felt that he and his ilk are obsessed with power relations in a very distorted and unproductive way. Of course they are central to understanding history, but that’s not exactly news.
I know nothing of Ranciere other than what I just happened across here: http://www.shaviro.com/Blog/?p=610
but he sounds like someone I don’t want to know! I have always distrusted Sartre’s work, and thus I know little of it. I guess that makes me a know-nothing.
Bentham, on the other hand, I now feel I should read more comprehensively!