Category Archives: eroticism

Exploitation culture by region


Hank Janson pulp cover

American exploitation culture is well-known throughout the world, European exploitation culture less so.

The previous posts on Stewart Home and Richard Allen led me to Hank Janson [Google Gallery] and Reginald Heade [Google gallery], the latter two examples of 1950s British exploitation culture.

Exploitation by region: By region: American exploitation – British exploitation – European exploitation – French exploitation – German exploitation – Italian exploitation – Japanese exploitation

My interest in regional pulp culture is what it tells about the region where it is produced. In search of national stereotypes by way of their exploitation culture; regional stereotypes deduced from regional fears and desires (horror and eroticism).

Conjugal Love (1947) – Alberto Moravia

Conjugal Love (1947) – Alberto Moravia
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I just finished this short novel by Moravia, my second of his books, the first being The Voyeur, by which I had been impressed. It is to be re-published in English in 2007 and described thus:

Book Description
“A story of love, obsession, and betrayal from “the most important Italian creative writer [of the twentieth] century.”—The Times [London]

When Silvio, a rich Italian dilettante, and his beautiful wife agree to move to the country and forgo sex so that he will have the energy to write a successful novel, something is bound to go wrong: Silvio’s literary ambitions are far too big for his second-rate talent, and his wife Leda is a passionate woman. Antonio, the local barber who comes every morning to shave Silvio, sparks off this dangerously combustible situation when Leda accuses him of trying to molest her. Silvio obstinately refuses to dismiss him, and the quarrel and its shattering consequences put the couple’s love to the test.

Alberto Moravia earned his international reputation with frank, finely-observed stories of love and sex at all levels of society. In this new English translation of Conjugal Love, he explores an imperiled relationship with his customary unadorned style, psychological penetration, and narrative art.

Just as in The Voyeur the main theme of Conjugal Love is a wife unfaithful to her husband. In both cases the husband is the narrator. I identify the narrator with Moravia himself. In real life, Moravia’s wife was unfaithful to him with Klaus Kinski (Kinski Uncut: The Autobiography of Klaus Kinski). Instead of disliking or becoming angry at the unfaithfullness, the narrator gets a perverse pleasure from it reminiscent of candaulism.

Moravia is famous for another novel which bears the name Boredom. Now as you know boredom is a prerogative of the very rich. Poor people don’t have time to be bored, they have to work. In real life, Moravia was born into a wealthy family.

See also: adultery – marriage – Alberto Moravia – 1947 – 1900s literature – Italian literature

Her stupid questions …

“Her stupid questions, which once had seemed to me the happiest proof of her love; her voice, which had once been capable of exciting me physically; her touch which had ravished me, all had only one effect and influence over me now—to enervate me. She became jealous, or behaved as if she were; there was scene after scene. I realized that I should have been devastated, but all I could feel was torture. Then she would kiss my hand, beg for forgiveness, we would rest side by side, and I was consumed by boredom. I ate oranges and was annoyed by the thought that I would have to get up in the middle of the night and go home. And as I held her in my arms, I was thinking of any other woman, longing for any other woman, a prostitute for all I cared, if only I could have kissed other lips, heard other sighs…”

If Schnitzler was a master of the playboy type, he was even more famous for his depiction of the woman with whom the playboy was so often involved, das susses Madel, “the sweet girl.” She is socially inferior and sexually accessible; he can buy her company with modest gifts. Each of the parties in this relationship is subject to a characteristic illusion: the young man pretends that there may be a future for their affair; the young woman tries to pretend that she is content with its impermanence. The break, when it comes, is likely to be awkward for the young man, painful for the young woman. Far from being the femme fatale of the fin-de-siècle aesthetic imagination, she is fragile and vulnerable. –via http://media.ucsc.edu/classes/thompson/schnitzler.html [Oct 2006]

See also: Arthur Schnitzler (1862 – 1931)

Don Juan

Les Exploits d’un jeune Don Juan (1987) – Gianfranco Mingozzi, after a novel by Guillaume Apollinaire

After the Death of Don Juan (1939) – Sylvia Townsend Warner
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Don Juan is a legendary fictional libertine, whose story has been told many times by different authors. The name is sometimes used figuratively, as a synonym for “seducer”. The best known version of this tale is probably Mozart’s 1787 Don Giovanni opera.

The Don Juan legend

The legend says that Don Juan seduced, raped or killed a young girl of noble family, and killed her father. Later, he came across a statue of the father in a cemetery and impiously invited it home to dine with him, an invitation which the statue gladly accepted. The ghost of the father arrived for dinner as the harbinger of Don Juan’s death. The Statue asked to shake Don Juan’s hand, and when he extended his arm, he was dragged away to Hell.

Most authorities agree that the first recorded tale of Don Juan is El burlador de Sevilla y convidado de piedra (The Playboy of Seville and Guest of Stone) by Tirso de Molina. Dates vary for the first publication of this, from 1620 to 1635, depending upon the source, although it appeared in Spain as early as 1615. In it, Don Juan is an unrepentant womanizer who seduces women by disguising himself as their actual lovers, or by promising marriage. He leaves a trail of broken hearts and angry husbands and fathers behind him, finally slaying a certain Don Gonzalo. When later he is invited to dinner in the cathedral by Don Gonzalo’s ghost, he accepts, not wanting to appear a coward.

Depending upon the particular rendition of the legend, Don Juan’s character may be presented in one of two perspectives, or somewhere in between: According to some, Don Juan was a simple, lustful womanizer, a cruel seducer who simply gets sex wherever he can. Others, however, see Don Juan as a man who genuinely loves every woman he seduces, and it is his gift to see the true beauty and intrinsic value which exist within every woman. The early versions of the legend always portray him in the former light.

Other Don Juan literature

Another more recent version of the legend of Don Juan is that presented in José Zorilla’s (1817-1893) “Don Juan Tenorio” (1844). The version is formatted as a play in which Don Juan is depicted quite villainously. The action starts off with Don Juan meeting with his old friend Don Luis and the two men recounting their conquests and vile deeds of the last year. In terms of the number of murders and of conquests (i.e. seductions), Don Juan out-scores his friend Don Luis. Outdone, Don Luis replies that his friend has never had a woman pure of soul, planting in Don Juan a new tantalizing desire to sleep with a woman of God. Also, Don Juan informs his friend Don Luis that he plans to seduce his future wife. Don Juan manages to seduce both his friend’s wife and Doña Ines. Incensed, Doña Ines’s father and Don Luis come to try and avenge their lost pride, but Don Juan kills them both, though Don Juan begs them not to attack, for he claims that Doña Ines has shown him the true way. Don Juan gets a little nervous when he is visited by the ghosts of Doña Ines and her father, and the book concludes with a very interesting scene of a veritable tug of war between Doña Ines and her father, with the daughter eventually winning and pulling Don Juan up into Heaven.

In Aleksandr Blok’s poetic depiction, the statue is only mentioned as a fearful approaching figure, while a deceased Donna Anna (“Anna, Anna, is it sweet to sleep in the grave? Is it sweet to dream unearthly dreams” ) is waiting to return to him in the fast-approaching hour of his death.

In the novel “La Gitanilla” (the she-gipsy) by Miguel de Cervantes, the character who falls in love with the Gitanilla is named Don Juan de Cárcamo, possibly related with the popular legend.

A play called Don Juan (Don Giovanni Tenorio, ossia Il Disoluto) was written in 1736 by Carlo Goldoni, famous Italian comic playwright.

In the novel The Phantom of the Opera, the name of the opera written by the Phantom is “Don Juan Triumphant.”

The famous Romantic Lord Byron wrote an epic version of Don Juan that is considered to be his masterpiece. It was left unfinished upon his death, but portrays Don Juan as the innocent victim of a repressive Catholic upbringing who unwittingly stumbles into love time and time again. In Canto II, for example,he is washed up shipwrecked on an island and is rescued by the beautiful daughter of a Greek pirate, who nurses him back to health: a love relationship develops. When her father returns from his journey, however, he is angry and sells Juan into slavery, where he is bought by a Sultan’s wife for her pleasure. Byron’s don Juan is less the seducer than the victim of women’s desire and his unfortunate circumstances. —http://en.wikipedia.org/wiki/Don_Juan [Oct 2006]

Love needs closeness, desire needs distance

Mating in Captivity: Reconciling the Erotic and the Domestic (2006) – Esther Perel
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“Love,” says Perel, “needs closeness and intimacy and familiarity to flourish. Desire does not. Desire needs distance, insecurity, novelty and surprise. Desire needs tension, breaches and repairs.”

“Love is not comfortable with fights, but desire needs fights,” says Perel. “Fights generate energy, erotic energy – and this is not just desire for sex, but a general exuberance and vitality, an élan, an aliveness! We often judge couples on the amount they fight, like: “Oh, they have such a good relationship! They never fight!” And yes, I know of couples who never fight and do have a very good relationship – but they also have a sex life that is somewhat flat. Desire needs fights! Intimacy – that is, emotional intimacy – inhibits erotic expression. Desire needs edge!”

“Love needs absence of sexual threat, but desire? Desire needs to know there are other options out there for your partner, that your partner moves out there in a sexual world when they are not with you, a world of other people who look at them, sexually. Love needs talk. Desire needs not to talk. Eroticism thrives in the space between the self and the other. In order to maintain a sexual edge in our relationships, we must learn to tolerate this void, these uncertainties.”

“I wrote this book,” she says, “because, in 22 years of practice in six different languages, I’ve met couples over and over again who were having a good relationship, who love each other, but who have no sex, no tingle! I met couples who had a bad relationship, and who I helped to have a good relationship again, and the expectation was that the sex would just come back – but it didn’t. I began to think there’s something in this premise – that if sex is wrong, the relationship is wrong; and equally that more talk, intimacy and closeness will equal more sex, better sex – that just doesn’t work.”

“Fantasy… is never politically correct, it’s transgressive and about power, which is why it’s so hot. It’s about surrender, revenge, aggression, abandonment. You can transcend moral and social boundaries. But this idea that you should share your fantasy with your partner… I think that’s very risky.”

“Talking is overrated. Especially talking to just one person”.

“I cannot stand this tendency to identify a victim and a perpetrator in an affair.”

“This idea that tenderness and emotional intimacy leads to good sex – I’m afraid it became current when women came into my profession.” –via Click Opera [Oct 2006]

Sade / Surreal (2001) – Various

Sade / Surreal (2001) – Various
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Found the excellent German non-fiction book titled Sade / Surreal. Der Marquis de Sade und die erotische Fantasie des Surrealismus in Text und Bild. It is a 2001 book on Sade published by Tobia Bezzola, Michael Pfister, Stefan Zweifel with text by Michel Delon, Ursula Pia Jauch, Tobia Bezzola, Jacques Mayer and Stefan Zweifel.

Porte de sortie du parc des plaisirs, de la chasse du Prince
One of the many illustrations that grace the book above, image sourced here.

Why is it excellent. Lots of illustrations. I will give the list of all the work I was not familiar with:

See also: Sade – surrealism