Category Archives: literature

Schwarze Romantik

“I found the article above on Schwarze Romantik (Eng: black or dark romanticism) at Wikipedia. I was working on my giallo fiction page and thinking about the roots of European exploitation culture. In English, these can easily be traced to the gothic novel (although it is still unclear to me when the term gothic novel was coined). My thesis is that the gothic sensibility can be traced in most European literatures. Every European country also had its own terminology to denote the sensibility of the gothic novel. In France it was called the roman noir (“black novel”, now primarily used to denote the hardboiled detective genre) and in Germany it was called the Schauerroman (“shudder novel”). Italy and Spain must have had their own, but I am unaware of their names as of yet. In nineteenth century France there also flourished a literature of horror on a par with the English Gothic novel or the German Schauerroman. It was christened ‘le roman frénétique‘.
Back to Schwarze Romantik. The term can probably be traced to the 1963 German translation of Mario Praz‘s La carne, la morte, e il diavolo nella letteratura romantica. The German title of this translation is Liebe, Tod und Teufel. Die schwarze Romantik.
While I would like to believe that the roots of the gothic novel are rooted in the darker strains of German Romanticism, this cannot be substantiated as of yet. Granted, the term gothic in the 17th and 18th centuries refers to Germany, and writers such as Schiller, Hoffmann and Klingemann seem to predate much of the gothic fiction of the UK, but there is of course a whole range of gothic novels that predate these three German authors, most notably: The Castle of Otranto: A Gothic Story (1764) – Horace Walpole, Vathek, an Arabian Tale (1786) by William Beckford, The Mysteries of Udolpho (1794) – Ann Radcliffe and The Monk (1796) – Matthew Lewis. Most probably there was a substantial cross-fertilization between German, French, English and other continental strains of dark romanticism that is dealt with as fantastic literature.
P. S. In France, the Romantic Agony was published in 1966 as La Chair, la mort et le diable, le Romantisme noir.

On the nature of 20th century reading experience

Recent posts by The Reading Experience here and here on Stephen King made me wonder about the following:

  1. What is the nature of the reading experience today as compared to the 19th century?
  2. Can one measure a book’s success by counting the number of film adaptations? (Dan mentions that he likes the film adaptations of the novels of Stephen King better than the novels on which they are based.)
  3. What is the influence of style and content, (i.e. the split between poetics and storytelling) on the longevity of a novel? (the conclusion of the comments on Dan’s posts seemed to be that Stephen King is indeed a ‘bad writer’ if you consider his style, but a good writer if you consider his storytelling abilities.)

Question 1. The reading experience. The 19th century reading experience has been defined by Stéphane Mallarmé who is quoted as saying “Je ne sais pas d’autre bombe, qu’un livre.” Amos Vogel has successfully defined the film experience in the age of cinema (it has changed since the arrival of television and the VCR). But I have never found a satisfying definition of what the reading experience is in the 20th century since the advent of film and television, today’s main bearers of fiction/storytelling.

Now I don’t want to go as far as some poststructuralist theorists who claim to be able to read everything: from novels to films, from shopping behaviour to football games. To me the reading experience can be:

  • travelling and having light to be able to read a story in a book in order to kill time.
  • reading a book because it is so good that it provides a unique experience that cannot be duplicated in any other medium (moving images, video games, …)

The perfect example of the latter is Martin Amis’s Time’s Arrow: Or the Nature of the Offense (1991). It provides you with an experience which I believe to be nearly unfilmable. See also my notes on filmability/unfilmability on the ‘adaptation’ page mentioned before.

Question 2: Film adaptations. Let’s extend the meaning of reading and connote it with the consumption of fiction and connote the term fiction with the art of storytelling.

Let’s also analyse the notion of ‘good writer’ and substitute ‘good’ with the notion of greatness. I’ve defined a work’s greatness by its ability to generate articulative responses.

Let’s now focus on the history of the consumption of fiction. Its history begins with telling tall stories around a campfire, which evolves into theater, and then — in the 19th century only — the consumption of fiction revolves around reading it (first serials, then in separate books called novels). But as soon as the medium film is invented, film takes over the consumption of storytelling/fiction. So the supreme popularity of reading fiction is about 100 years; from the 1830s (first romans feuilletons) to the 1930s (talking movies).

So I think that there is some truth in stating that the most successful novels are those which are most frequently adapted to film — in the sense that these novels — have continued to generate articulative responses, responses which did not have to be expressed in their own medium. (see also a novel’s success by the number of times it has been translated.)

To back this up, some authors and the number of film adaptations of their works:

Virginia Woolf: 5 film adaptations, Eugène Sue: 19 film adaptations, Marcel Proust: 7 film adaptations, Jack Kerouac: 10 film adaptations, Emile Zola: 75 film adaptations, Stephen King: 105 film adaptations, Victor Hugo: 124 film adaptations, Fyodor Dostoyevsky: 132 film adaptations, Charles Dickens: 235 film adaptations and William Shakespeare: 663 adaptations. (source: IMDb)

Question 3. Is it style or content which makes some authors’ works more adaptable for film than others (and thus secure their longevity)?I can’t answer it easily. I have thought about this with regards to the notion of intertextuality here. But a remark supposedly by Eisenstein confuses me. He says that it is Dickens’s style that makes his work easily adaptable for film. Admittedly, I have this from an older version of Wikipedia on adaptation, so the source of Eisenstein’s comment is not confirmed:

 

Sergei Eisenstein noted that the novels of Charles Dickens were filmed more often than any material except the Bible, and he explained this by Dickens’s style. According to Eisenstein, a good source novel contains a great deal of action and extensive physical description. Novels that feature internal struggles and intellectual debate are difficult to film, but novels that offer descriptions of scenery and which posit their debates in plotting are easy to film. Since Eisenstein’s time, film theorists have pointed out that film’s tools and fiction’s tools are radically different. While film can achieve metaphor, it is difficult and time consuming to do so (with symbolism being more common). Additionally, stream of consciousness and internal monologues can only be filmed by means of intrusive and illusion-breaking techniques (such as voice overs). Therefore, novelists such as Stephen King and Michael Crichton, who concentrate on action and externals, are readier for film than Graham Swift or James Joyce would be. —http://en.wikipedia.org/wiki/Film_adaptation [Sept 2005]

 

The French Dickens

Alphonse Daudet

Alphonse Daudet (1840 – 1897) is a French naturalist novelist, often called the French Dickens. This title is also attributed to Hugo and Balzac. A man dogged through life by misfortune and failure. Alphonse, amid much truancy, had a depressing boyhood. In 1856 he left Lyon, where his schooldays had been mainly spent, and began life as a schoolteacher at Alès, Gard, in the south of France. The position proved to be intolerable. As Dickens declared that all through his prosperous career he was haunted in dreams by the miseries of his apprenticeship to the blacking business, so Daudet says that for months after leaving Alès he would wake with horror thinking he was still among his unruly pupils.

Though Daudet defended himself from the charge of imitating Dickens, it is difficult altogether to believe that so many similarities of spirit and manner were quite unsought. What, however, was purely his own was his style. It is a style that may rightly be called “impressionist,” full of light and colour, not descriptive after the old fashion, but flashing its intended effect by a masterly juxtaposition of words that are like pigments. Nor does it convey, like the style of the Goncourts, for example, a constant feeling of effort. It is full of felicity and charm, “un charmeur” Zola called him. An intimate friend of Edmond de Goncourt (who died in his house), of Flaubert, of Zola, Daudet belonged essentially to the naturalist school.

The naturalists delighted in description of vice and disease, the dram shop, the hospital and the brothel.

Sources: http://en.wikipedia.org/wiki/Alphonse_Daudet

Let’s Kill All The Uglies (1948) – Boris Vian

Et on tuera tous les affreux (1948) – Boris Vian

Et on tuera tous les affreux [Eng: Let’s Kill All The Uglies] is a French detective novel by Vernon Sullivan, the pseudonym of Boris Vian, first published in 1948 by Scorpion. The novel, like many others (the most famous of which is I Spit On Your Grave), was supposedly written by a certain American writer called Vernon Sullivan, of which Boris Vian pretended to be the translator. [Dec 2006]

I know only a little bit about Vian. He was one of those infinitely connected nodes. Amazing how much we know about Jamaican Culture in Britain but how little about that of our (extremely wonderful and interesting neighbours). If I was the editor of The Wire I’d look into things like this. Vian was the dude who fixed up all the Jazz for Paris in the 40s and 50s. He brought Ellington over to France … He’s the early reincarnation of that perennial French figure, the Afro-American culture importer. In the late 60s we have Daniel Caux bringing over the Free crew for the Shandar stuff [and also here] and in the 90s we have Laurent Garnier getting the Detroit lot over. — Woebot on Vian [2003].

See also: Boris Vian

Remakes in literature II

Back story:

Last August I had wondered if there is such a thing as remakes in literature. I stumbled on the the case of Régine Deforges rewriting Gone with the Wind.

In my previous posts (one where I quote Kierkegaard saying that Faust is a reproduction of Don Juan and one which contends that horror fiction and erotic fiction do not need great writers to perpetuate themselves) I tried to prove a theory by Georges Bataille which says: “If, as it appears to me, a book is communication, then the author is only a link among many readings.” These positions are summarized at my intertextual page.

Today I stumble across a document which parallels the 19th century social adventures saga novel to 21st century software. The page states that today it would be impossible/forbidden to write such novels if they had been patented in the 19th century the way much software is patented now:

“… if Eugène Sue, with Les Mystères de Paris and Le Juif Errant, Alexandre Dumas, with Le Comte Monte Cristo, or Honoré de Balzac, with Splendeur et Misère des Courtisanes, had patented [the social adventures saga novel] being based for example on very broad claims like those:

    • Communication process between a writer and a reader characterized in that the narration runs on numerous pages.
    • […] in that its structure sometimes seems to be like a fugue, even like improvisation.
    • […] in that the intrigue is articulated around the confrontation of some characters setting traps in turn.
    • […] in that the narration has the ambition to describe all the layers of the society and also its hidden wheels, leading to topics of conspiracy, leading also to social exoticism. —http://wiki.ffii.org/LiteraryPatentsEn


Is Stephen King the 20th century Sue or the 20th century Balzac?

There are two contradictory views of culture. The first holds that culture is the very best that a society produces, the second holds that culture is everything a society produces, even ordinary and ugly phenomena. In my opinion, both views are right.

Matthew Arnold says culture is the best of culture, providing the definition of high culture. But his view of greatness is a social construction influenced by trends and fashions, conditions of power, intrinsic characteristics of the work, historical accidents or a combination thereof.

The opposite view is taken by Raymond Williams who states culture is ordinary; culture is what is popular as defined by sales and mind share.

If we apply these two views of culture to 20th century English language literature we get:

  • Arnoldian writers: James Joyce, Virginia Woolf, Ian McEwan, Samuel Beckett and J. M. Coetzee
  • Williamsian writers: Stephen King, Danielle Steele, Agatha Christie, Enid Blyton and Barbara Cartland (source: index translationum)

In both views, these writers are successful. The Williamsian writers’ success can be measured by calculating the number of times they have been translated. The Arnoldian writers’ success is not that easy to measure but it can be done by using lists of ‘lists of novels that have been considered the greatest ever’ and other literary canons. I have largely based my shortlist of writers on the recently published books 1001 Books You Must Read Before you Die.

It would be interesting to find out if there are writers who sold well — even very well — but are still critically acclaimed. The answer according to the index translationum is William Shakespeare. He is currently the 7th most translated author in the world. This was not always the case. Lawrence Levine remarks that “By the turn of the nineteenth century, Shakespeare had been converted from a popular playwright whose dramas were the property of all those who flocked to see them, into a sacred author who had to be protected from ignorant audiences and overbearing actors threatening the integrity of his creations.”

So Shakespeare is both popular and critically acclaimed. Other writers in this category include, in order of appearance in the top 50 list of the index translationum:

If the history of literature excludes popular literature — as it does in the Arnoldian view — it cannot be taken seriously, it is no more than a case of historical revisionism, an historical falsification, an illegitimate manipulation of literary history.

But then again, one can probably think of enough interesting things to say about Stephen King, Agatha Christie and Enid Blyton. But what on earth is there to be told about writers such as Danielle Steele and Barbara Cartland? Although I must say that The Myth of Superwoman (1990) by Resa L. Dudovitz did a good job at explaining and defending women’s fiction.

Are writers of the Williamsian category culturally significant? Is this category of literature one we wish to preserve or forget?

Coming back to Stephen King, who I consider central in this discussion regarding cultural significance and ephemerality, will King’s name really be forgotten in 100 years? Not if we believe Petri Liukkonen, the author of Kirjasto, a site I’ve mentioned before. She writes: ” Like Anthony Trollope, Charles Dickens or Balzac in his La Comédie humaine, King has expressed the fundamental concerns of his era.”

Balzac and Dickens are certainly not forgotten, they respectively rank number 38 and 26 on the index translationum. So is King really the Balzac or the Dickens of the 20th century?

Still, a final question remains. We’ve mentioned Balzac and Dickens, but we left out Eugène Sue (I’ve previously mentioned Sue in relation to Stephen King ). Both Balzac and Sue were very popular. Balzac is remembered and Sue not. Is it the Arnoldian dynamic at work that has given eternity to Balzac and oblivion to Sue? Is King the 20th century Sue or the 20th century Balzac?

Pages from the Goncourt Journals

In search of literary gossip

Pages from the Goncourt Journals (1850s, 1860s) – The Goncourt brothers
[Amazon.com] [FR] [DE] [UK]

The Goncourt brothers were Edmond de Goncourt and Jules de Goncourt, both French Naturalism writers. They jointly wrote their long Journal des Goncourt from 1851.

Substituting pathology for psychology, their impressionist style had an intense and original precision. —http://en.wikipedia.org/wiki/Goncourt_brothers [Dec 2006]

Stephen King and Eugène Sue

My previous post which mentions Eugène Sue got me thinking about Stephen King. Sue was one of the most popular novelists of the 19th century, yet he is now forgotten. King is one of the more popular novelists of the 20th century (according to the Index Translationum he is currently the 10th most popular novelist). Will his work be forgotten 100 years from now? Googling for “Stephen King” and “Eugéne Sue” brings up this quote on the best literature site on the net: Kirjasto:

Thomas M. Disch has noted that “readers of such current melodramatists as Stephen King or Anne Rice ought to be highly receptive to Sue’s grand excesses” (Horror: The 100 Best Books, ed. by Stephen Jones and Kim Newman, 1988). —http://www.kirjasto.sci.fi/esue.htm [Dec 2006]

Even if Anne Rice or Stephen King are forgotten in 100 years, horror fiction does not need ‘great‘ writers to survive. Horror is perpetually re-written. Horror and sex are at the center of the death-of-the-author-theories. Just as Faust was a reproduction of Don Juan, the writings of King and Rice are reproductions of The Mysteries of Paris and Dracula. Such is the nature of intertextualness. What some people perceive to be “great literature” is often no more than fanboyism and fashion. [Dec 2006]

P. S. Doing the same search “Stephen King” and “Eugéne Sue” brings up Dumas and John Grisham. The context is the serial novel as it was published in two Parisian cheap, advertising-based newspapers in 1830s France: La Presse and Le Siècle. “There was serious money to be made: the papers would pay up to 100,000 francs for the exclusive rights to a novel by a top-ranking author. The most popular and highly regarded of these were not necessarily writers who have held on to their places in the literary Pantheon: who now reads (or has even heard of) Frédéric Soulié or Eugène Sue?”

Nabokov on “La Nausée”

Whether, from the viewpoint of literature, “La Nausée” was worth translating at all is another question. It belongs to that tense-looking but really very loose type of writing, which has been popularized by many second-raters – Barbusse, Céline and so forth. Somewhere behind looms Dostoevsky at his worst, and still farther back there is old Eugène Sue, to whom the melodramatic Russian owed so much. –Nabokov, Sunday, April 24, 1949 in The New York Times Book Review

Nabokov states that La Nausée “belongs to that tense-looking … type of writing”. If, as we may suppose, this type of writing did not end with the publication of La Nausée, who are its descendants? Bret Easton Ellis for example?

Although Nabokov derides two of my favorite authors (Céline and Dostoevsky), he shares my dislike for Sartre. From the same review:

Sartre’s name, I understand, is associated with a fashionable brand of cafe philosophy, and since for every so-called “existentialist” one finds quite a few “suctorialists” (if I may coin a polite term), this made-in-England translation of Sartre’s first novel. La Nausée (published in Paris in 1938) should enjoy some success.

Peter Lubin on suctorialism:

Suctorialist was first and last used (by Nabokov) in an April 24, 1949, review of a French novel for one who “reads and admires such remarkably silly nonsense as the ‘existentialists’ rig up.” An ugly word, an ugly idea, and we may leave it, along with that novel, back in 1949.

Some unrelated eyecandy:

In Consultation (1924) – Joseph Schippers

Death of Orpheus (1866) – Emile Lévy

The “cult of beauty” vs. the “cult of ugliness”

Frontispice des Amours jaunes, dessin par Tristan Corbière
image sourced here.

In his 1913 essay The Serious Artist, Pound discusses two types of art; The “cult of beauty” and the “cult of ugliness”. He compares the former with medical cure and the latter with medical diagnosis, and goes on to write “Villon, Baudelaire, Corbière, Beardsley are diagnosis.” – “beauty is difficult”: Cantos LXXIV, LXXX