Category Archives: underground

Coffeetablishness

GillesNeret

Gilles Néret (1933 – 2005)

In answer to my recently asked question regarding the publishers of 20th century counterculture Taschen came to mind, an international publishing powerhouse with its roots in 1980s Germany. Taschen started out by publishing Benedikt Taschen’s extensive comic book collection and then basically conquered the world with its ‘coffeetablishness’.

Taschen is the best alternative to countless hours of internet browsing and a much better reading experience than the web itself, but buying the books remains more expensive than the internet.

Taschen also illustrates the lack of political subversion in contemporary culture. Countercultural publishers such as Grove in the 1960s also published pamphlet-like tracts. Taschen does not have a politics section; however I like to think that Benedikt and Laure have opinionated views on these matters.

Knots of indecision

In search of the roots of counterculture

Frontispiece to William Blake‘s Visions of the Daughters of Albion (1793), which contains Blake’s critique of Judeo-Christian values of marriage. Oothoon (centre) and Bromion (left), are chained together, as Bromion has raped Oothoon and she now carries his baby. Theotormon (right) and Oothoon are in love, but Theotormon is unable to act, considering her polluted, and ties himself into knots of indecision.

While the phrase “free love” is often associated with promiscuity in the popular imagination, especially in reference to the counterculture of the 1960s and 1970s, there are plenty of historical antecedents.

In 1789, radical Swedenborgians published the Plan for a Free Community, in which they proposed the establishment of a society of sexual liberty, where slavery was abolished and the “European” and the “Negro” lived together in harmony. In the treatise, marriage is criticised as a form of political repression. The challenges to traditional morality and religion brought by the Age of Enlightenment and the emancipatory politics of the French Revolution created an environment where such ideas could flourish. A group of radical intellectuals in England (sometimes known as the English Jacobins) supported the French Revolution, abolitionism, feminism, and free love. Among them was William Blake, who explicitly compares the sexual oppression of marriage to slavery in works such as Visions of the Daughters of Albion (1793).

Another member of the circle was pioneering English feminist Mary Wollstonecraft. Wollstonecraft felt that women should not give up freedom and control of their sexuality, and thus didn’t marry partner Gilbert Imlay, despite the two having a child together. Though the relationship ended badly, due in part to the discovery of Imlay’s infidelity, Wollstonecraft’s belief in free love survived. She developed a relationship with early English anarchist William Godwin, who shared her free love ideals, and published on the subject throughout his life. However, the two did decide to marry. Their child, Mary took up with the English romantic poet Percy Bysshe Shelley at a young age. Percy also wrote in defence of free love (and vegetarianism) in the prose notes of Queen Mab (1813), in his essay On Love (c1815) and in the poem Epipsychidion (1821).

Sharing the free love ideals of the earlier social movements, as well as their feminism, pacifism and simple communal life, were the utopian socialist communities of early 19th century France and Britain, associated with writers and thinkers such as Henri de Saint-Simon and Charles Fourier in France and Robert Owen in England. Fourier, who coined the term feminism, argued that true freedom could only occur without masters, without the ethos of work, and without suppressing passions; the suppression of passions is not only destructive to the individual, but to society as a whole. He argued that all sexual expressions should be enjoyed as long as people are not abused, and that “affirming one’s difference” can actually enhance social integration. The Saint-Simonian feminist Pauline Roland took a free love stance against marriage, having four children in the 1830s, all of whom bore her name. —Wikipedia

The publishing houses of Western counterculture

Last August I asked whether anyone knew of the German and British equivalents of Eric Losfeld’s Éditions Le Terrain Vague, an editing house I admire for its readiness to publish works of ‘high art’, works of political subversion and the works of erotic avant-garde which accompanied the post-war European sexual revolution. Thanks to the comments by Andrej Maltar I have been able to fill in these gaps. If anyone else knows of other publishing houses that played this role in the rest of Europe (Spain, Italy, the former Eastern Bloc or the Scandinavian countries), please let me know. Below is a little write-up on Jörg Schröder:

Typical cover of März-Verlag with their distinctive look – yellow with thick black and red types. März-Verlag is the German equivalent of similar Western publishing houses such as Eric Losfeld’s Éditions Le Terrain Vague, American Grove Press and Great Britain’s John Calder’s various publishing houses. März-Verlag was run by Jörg Schröder, who published Rolf Dieter Brinkmann, Castaneda, Leonard Cohen, Robert Crumb, Fassbinder, John Giorno, Gerhard Malanga, Kenneth Patchen and J. G. Ballard. Jörg Schröder was also the german publisher of Histoire d’O and he ran the German branch of Girodias’s Olympia Press.

More publishers of interest:
Dalkey Archive Press – Atlas Press – Sylvia Beach – Creation Books – Edmund Curll – Lawrence Ferlinghetti – Maurice Girodias – Glittering Images – Grove Press – Eric Losfeld – Headpress – New Directions – Obelisk Press – Olympia Press – Jean-Jacques Pauvert – RE/Search publications (V.Vale and A. Juno) – Barney Rosset – Taschen

Underground canon

Underground U.S.A. (2002) – Xavier Mendik, Steven Jay Schneider
[Amazon.com] [FR] [DE] [UK]

Whether defined by the carnivalesque excesses of Troma studios (The Toxic Avenger), the arthouse erotica of Radley Metzger and Doris Wishman, or the narrative experimentations of Abel Ferrara, Melvin Van Peebles, Jack Smith, or Harmony Korine, underground cinema has achieved an important position within American film culture. Often defined as “cult” and “exploitation” or “alternative” and “independent,” the American underground retains separate strategies of production and exhibition from the cinematic mainstream, while its sexual and cinematic representations differ from the traditionally conservative structures of the Hollywood system. Underground U.S.A. offers a fascinating overview of this area of maverick moviemaking by considering the links between the experimental and exploitative traditions of the American underground.

I would recommend readers to pay particular attention to those articles [in Underground U.SA. by Steven Jay Schneider] that take issue with the representation of sexuality and graphic nudity in the underground canon such as [Elena] Gorfinkel’s work on taste and aesthetic distinction, Sargeant’s research on voyeurism and sadistic transgression and Michael J. Bowen’s work on the violent eroticism of what he terms the ‘roughie’. The work on the sexploitation film is interesting in terms of a discussion of taste formations and cultural distinctions, but more importantly (in terms of the aim of this book), the sexploitation film is interesting due to the fact that such films provide a ‘shadow history to cultural and social events’ of particular historical periods. —Rebecca Feasey, Scope

And a Richard Armstrong review at Flickhead.

Greencine and grindhouse cinema

Over the next six weeks Greencine will be serializing Eddie Muller’s 1996 non-fiction book Grindhouse: The Forbidden World of “Adults Only” Cinema.

Grindhouse: The Forbidden World of “Adults Only” Cinema (1996) – Eddie Muller
[Amazon.com] [FR] [DE] [UK]

From the beginning of the book:

Grindhouses have always churned away in a seamy corner of the American psyche. They glowed through the fog on the bad stretch of Market Street in San Francisco. They used dizzying neon to bewitch New Yorkers, even in the bustling depravity of Times Square. From First Avenue in Seattle to Canal Street in New Orleans, if you wanted to see all the sexy stuff that the Purity Patrol kept from the mainstream, a grindhouse always beckoned.

The best online definition of the grindhouse genre is by Brian Camp:

Grindhouse was a term coined and perpetuated by the trade paper, Variety, to describe theaters on big-city downtown movie strips, like New York’s 42nd Street or San Francisco’s Market Street, which ran double (and sometimes triple) features of films continuously, practically around the clock, with little or no time between films (i.e., the films ‘grinded’ up against each other). Such theaters don’t exist anymore. When we talk about ‘grindhouse movies,’ we refer to the types of action and exploitation movies that played at these theaters (blaxploitation, Italian westerns, kung fu, slasher, etc.).” –Brian Camp , 09/28/2003, 08:56:54 via http://www.mhvf.net/forum/general/posts/124245630.html 

See also:

exploitation film – grindhouse cinema – sex film – sexploitation

 

The modern underground

Underground : L’Histoire (2001) – Jean-François Bizot
[Amazon.com] [FR] [DE] [UK]

“Some have stated in our written histories that Spartacus or Jesus may have been the first to define the Underground. Or Socrates drinking his mix of the poisonous hemlock, François Villon inaugurating the zazou spirit of Saint-Germain-des-Prés, Galileo, Benvenuto Cellini, Giordano Bruno, each threatened by or ending up at the stakes for opening new horizons to an ancient world.
Closer to us is Fyodor Dostoyevsky and his Notes from the Underground. Or the green hair of Baudelaire, or the fulgurating irritations of Rimbaud, the grinding teeth of Lautréamont and the voluptuousness of Huysmans and René Crevel. We arrive at the 20th century, who has invented this term underground?. A young person challenges you: “A label? A brand, a sticker, a badge, a pin? In short, you were already wired in your time.” Youngsters always have the right to await you like a cretin with the turning, since we were all young. One answers him: to be wired, to connect, here what was and which will remain the true underground.” Are you a hipster? — paraphrased from Jean-François Bizot’s introduction to this book

Underground

Parent: underground – philosophy of place – culture

By medium: underground film – underground literature – underground press – underground music

“Ideas enter our above-ground culture through the underground. I suppose that is the kind of function that the underground plays, such as it is. That it is where the dreams of our culture can ferment and strange notions can play themselves out unrestricted. And sooner or later those ideas will percolate through into the broad mass awareness of the broad mass of the populace. Occulture, you know, that seems to be perhaps the last revolutionary bastion.” — Alan Moore

Related: alternative – banned – censorship – clandestine – controversial – counterculture – crime – cult – drugs – economy – forbidden – grotto – hidden – illegal – illicit – independent – a glossary of the non-mainstream – overground – prohibition – resistance – secret – subculture – subversive – taboo – transgressive – underworld – The Velvet Underground

Contrast: mainstream

Underground mining station, image sourced here.

A basement or cellar is an architectural construction that is completely or almost below ground in a building. It may be located below the ground floor.

The mainstream comes to you, but you have to go to the underground. – Frank Zappa


Interconnected underground stems are called rhizomes

Bibliography: Lipstick Traces, a Secret History of 20th Century (1989) – Greil Marcus – Outsiders as innovators (1998) – Tyler Cowen – Notes from Underground (1864) – Fyodor Dostoevsky