Following my previous post on [1] the concept of the grotesque body in Bakhtin’s book Rabelais and His World (which mentions the term grotesque 91 times), I did some research on previous books Bakhtin mentions in Rabelais and His World with reference to the grotesque.
One of the authors whose name pops up most (13 times) is that of Heinrich Schneegans, author of Geschichte der grotesken Satire (1894).
Bakhtin criticizes Schneegans for failing to notice the connection between caricatures of the human nose (above) and the phallic symbolism of the human nose. Sometimes a nose it not a nose.