Category Archives: guilty pleasures

Happy birthday Laura

[Youtube=http://www.youtube.com/watch?v=XGNvAsImwn8]

The Laura Gemser interview from the Alex Cox documentary “A Hard Look”

What a pleasure to hear Alex “Repo Man” Cox’s voice again. Alex was responsible for a substantial part of my 1980s and 1990s film education with his show Moviedrome. Laura turns 67 today, let’s hear it for Laura. “A Hard Look” is a documentary tv film about the Emmanuelle movies, looking at their making as well as their social and cultural impact. The Emanuelle films‘ primary interest is paratextual: its poster art, the scenery, the OSTs, the odd characters.

Wet Dream Film Festivals

Poster for first the Wet Dream Film Festival (1970) in Amsterdam

At the end of the 1960s and beginning of the 1970s, Amsterdam was somewhat of a countercultural capital. It was where Suck, The First European Sex Paper was published. Around this time two Wet Dream Film Festivals were organized. The first took place in the autumn of 1970, It had an international jury consisting of Germaine Greer, Jay Landesman, Richard Neville, Michael Zwerin, Didi Wadidi and Al Goldstein. The first prize went to Bodil Jensen in A Summer Day. The “Blast from the Past” award went to Jean Genet‘s film: Un chant d’amour. The Walt Disney Memorial Award went to Christie Eriksson‘s Snow White and the Seven Dwarfs. Other prizes were awarded for Peter Flemming, Walter Burns and Falcon Stewart. The Second Wet Dream Film Festival was held in 1971 between October 20 and October 25, again organized by Jim Haynes. Festival jury included Germaine Greer, Al Goldstein, William Holtrop, Didi Wadidi, Anna Beke and Michael Zwerin plus new-comers Mama Cass, Roland Topor, Heathcote Williams, William Burroughs, Carlos Clarens, Tomi Ungerer, Betty Dodson, Marie-France and Miss Angel. Jens Frosen (“Quiet Days in Clichy”) documented the event. Lou Sher, president of Sherpix, who picked up “Adultery For Fun and Profit” at the first festival, put up $1,000 for the first prize this year plus a promise of U.S. theatrical distribution. Organizer Haynes told Variety: “What most people don’t understand about last year’s Wet Dream Festival is that we are not concerned with pornographic aspects primarily, but with the libertarian concept. It is an attack on paternalism because it asks why people can’t see any image they want.”

This post is dedicated to the work of Earl Kemp.

Jules Janin presents the roman frénétique

Jules Janin

“The frenetique school is a school of literature in 19th century France. The term frénétique is French for frenetic and means fast, frantic, harried, or frenzied. The term was coined by Charles Nodier.

In the category of “la littérature frénétique”, most frequently cited are Jules Janin (The Dead Donkey and the Guillotined Woman), Charles Lassailly, Xavier Forneret (Un pauvre honteux), Arlincourt (Le Solitaire) Charles Nodier (Smarra, or The Demons of the Night, 1821), Frédéric Soulié (Les Mémoires du diable, 1838) and Petrus Borel (Champavert, contes immoraux, 1833). Its peak was the late 1820s and early 1830s.

Its wider context is gothic literature. Every European country had its own terminology to denote the sensibility of the gothic novel. In France it was called the roman noir (“black novel”, now primarily used to denote the hardboiled detective genre) and in Germany it was called the Schauerroman (“shudder novel”). Italy and Spain must have had their own, but I am unaware of their names as of yet.

Their is some overlap with the Bouzingos.”

I’ve posted about this before here.

Tarantino’s take on the grindhouse phenomenon opens tonight

Grindhouse

[Youtube=http://www.youtube.com/watch?v=I6l-InqDHmA]

Grindhouse (2007) – Rodriguez and Tarantino

As I’ve pointed out before here, Greencine is serializing Eddie Muller’s 1996 non-fiction book Grindhouse: The Forbidden World of “Adults Only” Cinema on the grindhouse phenomenon. From Greencine’s latest entry:

“I’m almost surprised that Tarantino and Rodriguez didn’t convince their patrons, Harvey and Bob Weinstein, to coat the floors of the theaters themselves with the very special shoe-sole-sticking gunk that was an unavoidable aspect of the real grindhouse experience,” writes Premiere‘s Glenn Kenny. “Death Proof offers ‘thrills’ that are deeply unpleasant and deeply unwholesome, and it’s here that Grindhouse comes closest to achieving the ‘climate of perdition’ that another surrealist critic, Robert Benayoun termed the hallmark of ‘authentic sadistic cinema.’ A lot of people associate a taste for grindhouse movies with the tiresome condescension of the ‘so-bad-it’s-good’ ethos, but Tarantino understands the aesthetics of aberrance that animated the explorations of so-called trash hounds.” —Greencine

Returning to Glenn Kenny’s review, I am intrigued by his opening lines mentioning Ado Kyrou and by the mention of Benayoun. I quote:

“…[G]o and learn to see the worst films; they are sometimes sublime,” the surrealist filmmaker and critic Ado Kyrou advised in 1963. While neither Robert Rodriguez nor Quentin Tarantino are (to my knowledge) disciples of Kyrou, they carry his ethos in their bones.

And it’s here that Death Proof offers “thrills” that are deeply unpleasant and deeply unwholesome, and it’s here that Grindhouse comes closest to achieving the “climate of perdition” that another surrealist critic, Robert Benayoun, termed the hallmark of “authentic sadistic cinema.”

I am especially interested in where Benayoun supposedly talked about the “climate of perdition” and “authentic sadistic cinema.”

Anyone know more?

Easy access to id material without being overwhelmed by it …

‘Groovy Age of Horror Curt”s third post in a series Horror, High and Low on the merits and theory of genre fiction comes just in time as he is about to delve into the depths of Nazi exploitation fiction in a series he announces as The Nazis Are Coming. Needless to say, I am a bit of a fan of this guilty pleasure genre myself and I am happy that he introduces this chapter (other chapters have included vampires, werewolves, Frankenstein, nurses) with the cautionary words: as long as it firmly remains fantasy.

“I hope this goes without saying, but I’ll say it anyway: I, a hardcore liberal, no more endorse Nazism politically than I, a hardcore atheist/naturalist, endorse belief in the supernatural elements in the horror novels I review here. Nazis are bad for real life, but they obviously resonate powerfully in the imagination as embodiments of evil, sadism, and power. Like so much else, they’re good for fantasy–as long as it firmly remains fantasy. “

The emphasis on fantasy reminds me of the cathartic theories on gruesome fiction and the aestheticization of violence that were en vogue in the sixties and seventies.

Contrary to the cathartic theory, Curt’s current piece recognizes — by way of the theories of Ernst Kris, presumably from Psychoanalytic Explorations in Art (1952) — the possibility of being overwhelmed by id material, of not being able to distinguish the line between fact and fiction. This shines a particular light on media effects studies where for several decades, discussion of popular media was frequently dominated by the debate about ‘media effects’, in particular the link between mediated violence and real-life aggression.

An excerpt:

A more mature critical attitude, one that has made that reconnection, rather manifests a healthy flexibility described by Ernst Kris as,

The capacity of gaining easy access to id material without being overwhelmed by it, of retaining control over the primary process [i.e., while indulging it], and, perhaps specifically, the capability of making rapid or at least appropriately rapid shifts in levels of psychic function . . .

I think this truly positive account of genre fiction is what’s needed to put Jahsonic’s “nobrow” position on its firmest footing. I’m no more interested in Danielle Steele than Jan is, but now we’re in a position to say something about her–at least to the extent that we’re in a position to say something about genre fiction in general. Likewise, when Jan likens exclusively highbrow critics to someone who “only know[s] two colors, let’s say green and blue,” we’re now in a position to complete that metaphor by filling in the blanks of what the other colors represent that are missing from that palette–the warm colors, appropriately enough! —source

On a more personal note, Curt’s post above is the most articulate response so far since I started posting in the nobrow category. Curt’s blog Groovy Age has reinforced my position that one can only come to the nobrow if you know both ‘brows’.

Groovy Age is the only horror blog I read precisely because it knows its way around in ‘high theory’, referencing Freud and Ernst Kris. Fortunately Curt’s high theory does not detract from the sheer fun and excitement that oozes from its pages. I am already on the lookout for his 2008 nunsploitation chapter.