Category Archives: horror

Three Gothic Novels

Three Gothic Novels: The Castle of Otranto; Vathek; Frankenstein (1968) – Various
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The Gothic novel, which flourished from about 1765 until 1825, revels in the horrible and the supernatural, in suspense and exotic settings. This volume presents three of the most celebrated Gothic novels: “The Castle of Otranto“, published pseudonymously in 1765; “Vathek” (1786); and the story of “Frankenstein” (1818). Introduction by Mario Praz. The cover image of this Penguin edition illustrates one of the main tropes of gothic fiction: the isolated and haunted castle.

My copy of Praz’s The Romantic Agony

My copy of Praz’s The Romantic Agony arrived Thursday, with an introduction by Frank Kermode and the famous Triptych of Earthly Vanity and Divine Salvation (c.1485) by Memling on the cover. At times it reads as the gossip pages from the Decadents. Here is a quote on the supposed impotence of Baudelaire:

“[The] case of Baudelaire’s exotic exclusiveness will be understood, and of his strange conduct towards Madame Sabatier, and it can be why so many people give credit to the rumour reported by Nadar. (Baudelair’s impotence, generally admitted in this case, is denied by Flottes.)” pages 153 and 187 of The Romantic Agony.

It seems that I was wrong about Praz’s ‘panning’ of the decadence of late romantic literature. In his introduction Praz that it is his aim to describe the what-is-ness of this sensibility (morbidity and perversion) in romantic literature.

Carnography

Carnography (from latin “carnis” meaning “meat” and Greek grafi “writing”) is a neologism for writing, films, images, or other material that contains gratuitous amounts of bloodshed, violence and/or weaponry. It is named by analogy to pornography (although it is often mistaken for a portmanteau of “carnage” and “pornography”, this is not strictly the case), and is sometimes referred to as “violence porn”.

The mere depiction of violent acts, or of their results, does not necessarily qualify a film as carnography, just as the mere depiction of sex acts does not necessarily qualify a film as pornography. —http://en.wikipedia.org/wiki/Carnography [Nov 2006]

See also: exploitative – sensationalism – violence – aestheticization of violence – representation – depiction

I have discovered a haunted house in the midst of London

A friend of mine, who is a man of letters and a philosopher, said to me one day, as if between jest and earnest,–” Fancy! since we last met, I have discovered a haunted house in the midst of London.”

“Really haunted?–and by what? ghosts?”

“Well, I can’t answer that question; all I know is this–six weeks ago my wife and I were in search of a furnished apartment. Passing a quiet street, we saw on the window of one of the houses a bill, ‘Apartments Furnished.’ The situation suited us: we entered the house–liked the rooms–engaged them by the week–and left them the third day. No power on earth could have reconciled my wife to stay longer; and I don’t wonder at it.” —The House and the Brain, also know as The Haunted and the Haunters (1857) by Lord Edward Bulwer-Lytton via here.

Lytton is famous for his cliché first sentence: “It was a dark and stormy night”

See also: haunted – horror fiction – 1857

The Pianist (2002) – Roman Polanski

I saw Roman Polanski’s 2002 film The Pianist today. The story about a Jewish piano player and his time in the Warsaw Ghetto. I have never seen a bad film by Polanski, in my view he is one of the greatest post-war cineasts and this film is no exception. While I recently said that there can be no fictional narrative of Auschwitz (thinking of the faux realism of Schindler’s List black and white footage) this film sort of changed my mind. I thought that it was very realistic in its portrayal of the atrocities committed by the Germans and the gradual build-up of the dehuminazation of the Jews. The film is also a testament to the value of art and music, a bit contrary to Adorno’s famous statement that “there can be no art after Auschwitz.”

Searching for polanski+pianist+schindler+black and white+spielberg+verisimilitude brings up two good reviews, the first by Clive James and one by kamera.co.uk.

Trivia: I cried when the wheel-chaired bound man was thrown of the balcony and the men were shot and driven over by the Germans. I laughed when one of the brothers told the story of the surgeon who was brought to the ghetto to operate on someone, and was subsequently shot along with the anaesthetized patient.

See also: verisimilitude – realism in film – the Holocaust in art and fiction

Jess Franco

photo of Jess Franco, credit unidentified

Groovy Age of Horror presents I’m in a Jess Franco state of mind, a blog by Robert Monell on the films of Jess Franco. Robert Monell is a connoisseur of Jess Franco (who I like to call the European Roger Corman) and “Euro trash”  cinema in general. He is part of the vibrant internet community called Euro Trash Paradise, which can be a viewed as a continuation of the magazine Euro Trash cinema.

European Trash Cinema (magazine) issue 16

European trash cinema has als had its share of academic attention, perhaps most notably in the work of Joan Hawkins with titles such as Sleaze Mania, Euro-trash, and High Art (1999). 

Black Hole (2005) – Charles Burns

Black Hole (2005) – Charles Burns
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Charles Burns (born September 27, 1955) is an award-winning U.S. cartoonist and illustrator. He is renowned for his meticulous, high-contrast and creepy artwork and stories. —http://en.wikipedia.org/wiki/Charles Burns [Nov 2006]

His work is similar to fellow Fantagraphics artist Daniel Clowes (Ghost World).

Charles Burns Google gallery

See also: graphic novel – the new flesh – illustration

There can be no fictional narrative of Auschwitz

It has often been said that the unique nature of the Holocaust “challenges our imagination with a nearly impossible task” (Lawrence Langer). “There can be no fictional narrative of Auschwitz,” Maurice Blanchot asserted. And Adorno: “After Auschwitz there is no word tinged from on high, not even a theological one, that has any right unless it underwent a transformation.” I believe that these words — these transformed fictional narratives — exist, and that they already existed before Auschwitz. Artaud hallucinating his own death or Bataille his own dismemberment, Simone Weil embracing the abjection of assembly line work or Céline carried away by an insane racist rage — these writers were not acting on their own either. By making the unimaginable their very subject, these artists provided us with that fraction of truth which scholars of the Holocaust are vainly seeking. — Sylvère Lotringer, The Art of Evil in FAT Magazine, Vol. 1 No. 1, 1994, 1995 via http://www.thing.net/~fat/vol1no1/sylvere.htm

Sylvère Lotringer is professor of French literature and philosophy at Columbia University and general editor of Semiotext(e). He frequently lectures on art.

See also: the Holocaust in art and fiction