Category Archives: irrationalism

Erotic (un)possibilities in an Antioch world

Over the past few days I’ve been mulling over Siri Hustvedt title essay A Plea for Eros which is a rumination on the effability and ineffability of sex in connection with the Antioch Ruling. Since January 1, 2006, the Antioch College in Ohio, United States, requires students to gain consent at each stage of a sexual encounter.

Hustvedt’s essay on the unreliability and ambiguity of language in relation to sexual ethics reminded me of Georges Bataille when he said that “sex begins where speech [or words] ends”, a statement I tend to agree with.

[Youtube=http://youtube.com/watch?v=q7SNOX9W3WY]

Emotionally charged scene in A History of Violence (French version)

Which brings me to Cronenberg penultimate film A History of Violence, the Straw Dogs of the 2000s. It is the story of Tom Stall, his wife Edie and their two children. Tom is a good-hearted impostor with organized crime roots. After his family finds out his true identity they initially reject him. He is finally accepted in a superb silent scene which is a celebration of the nuclear family; but not until after an emotionally charged fight between Tom and Edie followed by rough sex on the stairs. Notice the absence of adherence to the Antioch Ruling.

However, as Hustvedt points out at the beginning of her essay, an Antioch world can be full of erotic possibilities.

Imagine asking a female love interest “May I touch your left breast?”; patiently and eagerly waiting for the answer.

Dutch director Warmerdam’s cult film Little Tony predates Hustdvedt’s sentiments by 8 years. In this tragicomedy the erotic possibilities of explicitness in sexual encounters is illustrated by a key scene in which Brand, the protagonist illiterate farmer asks Lena, the school teacher who has been hired by Brand’s wife, “May I see your left breast?“. After a putative “Why?” by Lena, Brand answers: “So I can remain curious about the right one.”

History of Violence flotsam: Steven Shaviro gives a roundup of cinerati such as k-punk, girish twice, Chuck, Jodi — followed by k-punk’s reply and Jodi’s counter-replyJonathan Rosenbaum and his own view here.

World cinema classics #28

[Youtube=http://www.youtube.com/watch?v=UCpyqiee-Z8]

El Topo (1970) – Alejandro Jodorowsky

El Topo is not a Western, it goes further than any Western … El Topo is not a religious film, it contains all religions … This film is bloody… El Topo is miraculous and terrible … El Topo is monstrous and cruel”

This slightly overrated curio premiered exactly 37 years today at the Elgin, New York.

Previous “World Cinema Classics” and in the Wiki format here.

Streetcar through the eyes of Stella

Streetcar

Kim Hunter (Stella) takes Stanley (Marlon Brando) back.

A Streetcar Named Desire is a 1947 play written by Tennessee Williams. It was both a critical and box office success. The story concerns a sexual triangle of Blanche DuBois—a pretentious, fading beauty; macho alpha male Stanley Kowalski, a rising member of the industrial, inner-city immigrant class; and Stella Kowalski, the submissive sister of Blanche.

Stella is a victim of domestic violence and often finds herself taking refuge at her neighbour Eunice’s home, only to return to Stanley when he cries for her to take him back. Blanche, who has arrived for a “visit”, is horrified by her sister’s situation and tries to convince Stella to divorce Stanley, but Stella refuses, bound to Stanley by sexual attraction and her pregnancy with his child.

The night Stella is having their baby, Stanley drunkenly happens upon Blanche and rapes her. This sends Blanche completely over the edge into a nervous breakdown, and Stanley forces Stella to send her off to a mental institution.

In some versions of A Streetcar Named Desire, Stella leaves Stanley after she finds out about the rape.

To Have Done With the Judgment of god

Antonin Artaud’s radiophonic play ‘To Have Done With the Judgment of god‘.

This work was shelved by Wladimir Porché, the director of the French Radio, the day before its scheduled airing on February 2, 1948. The performance was prohibited partially as a result of its scatological, anti-American, and anti-religious references and pronouncements, but also because of its general randomness, with a cacophony of xylophonic sounds mixed with various percussive elements. While remaining true to his Theater of Cruelty and reducing powerful emotions and expressions into audible sounds, Artaud had utilized various, somewhat alarming cries, screams, grunts, onomatopoeia, and glossolalia.

Artaud coined the term body without organs in this radio play.

Two excerpts and the full text here.

“I deny baptism and the mass. There is no human act, on the internal erotic level, more pernicious than the descent of the so-called jesus-christ onto the altars.
No one will believe me and I can see the public shrugging its shoulders but the so-called christ is none other than he who in the presence of the crab louse god consented to live without a body…”
All this is very well,
but I didn’t know the Americans were such a warlike people.
In order to fight one must get shot at
and although I have seen many Americans at war
they always had huge armies of tanks, airplanes, battleships
that served as their shield.
I have seen machines fighting a lot
but only infinitely far
behind
them have I seen the men who directed them.
Rather than people who feed their horses, cattle, and mules the
last tons of real morphine they have left and replace it with
substitutes made of smoke,–Artaud via [1]

Carnography #3

Terror Blu

The Black Champion

Although Curt’s of Groovy Age is no longer personally digging the crates for transgressive Italian fumetti, his Scandinavian (I assume) correspondent Jaakko has taken over the helm. It is quite impossible to imagine that these Terror Blu comics would be sold today anywhere in the Western world today, except maybe Japan.

Virginia, 1812. Tom the slave is about to be hanged for raping his owner’s daughter, even though Tom swears the girl is lying.

Read the rest of the Black Champion here.

When the trailer is better than the film

[Youtube=http://www.youtube.com/watch?v=TfSdXK5sMM4]

The Night Porter (1974) – Liliana Cavani

The trailer features the bunker-cabaret scene with Greta Keller’s ‘Wenn ich mir was wünschen dürfte’ [Youtube] played in the background and Charlotte Rampling in a strange striptease. It’s the most memorable scene of the film. Greta Keller’s song is one of soothing melancholy.

Update: SensOtheque elaborates.

Merdre!

Ubu et la grande gidouille (1987) – Jan Lenica

Ubu et la grande gidouille is a 1987 French language feature animation film by Jan Lenica based on the work of Alfred Jarry.

From the excellent collection of experimental films by Youtube user TheMotionBrigades, from which { feuilleton }, culled to report on Karel Zeman. Also check, from the same collection, new work by Walerian Borowczyk  such as Encyclopedia de Grand Maman.

Introducing Gabriel von Max

Monkeys as Judges of Art, 1889

Monkeys as Judges of Art, 1889

 

Äffchen mit Zitrone Gabriel von Max Saure Erfahrung

Monkey with Lemon

Die ekstatische Jungfrau Katharina Emmerich, 1885

Katharina Emmerich, 1885

 

Der Anatom, 1869

The Anatomist, 1869

Gabriel Cornelius Ritter von Max (August 23, 1840, Prague – November 24, 1915, München) was a Prague-born Austrian painter. His themes were parapsychology and mysticism. He surrounded himself and with monkeys and painted them often, sometimes portraying them as human.

See also: Monkeys in art

“I am a writer of tales of the uncanny”

[Youtube=http://www.youtube.com/watch?v=7jQtkGJMtH0]

Fake H. P. Lovecraft 1933 WPA Newsreel Interview via William Gibson

Today, William Gibson reported on the above footage. In a second post, Gibson admits having been fooled. As he writes in a second post:  “I guess I so wanted to believe that that was Lovecraft that I managed to ignore the actor’s complete lack of HPLoid bone-structure. (Lovecraft was one distinctively-jawed New Englander.)

Faking elder footage on YouTube, though, has great potential as a form.”