Category Archives: postmodernism

Momus on thin models

Audrey Marnay

Momus:

I find calls to ban “unrepresentative” or “abnormal” models from the catwalk farcical not only because I’m a thin person myself, or because I’m an artist whose work is often about beauty, and who doesn’t think that art should restrict itself to merely average levels of beauty. It’s also because I’m fundamentally anti-rockist. In other words, I’m against “keeping it real”, and I think that claims that a catwalk show, or even a street fashion shoot, are only valid when they’re “based on a true story” are overblown. (If rockism is Stanislavskian, all about realism, anti-rockism is Brechtian, about drawing attention to the fact that all spectacle produces illusion.) —Momus

Digression #1: Vanessa Beecroft Google gallery

See also: heroin chicfashion

The Parallax View (2006) Slavoj Žižek

The Parallax View (2006) – Slavoj Žižek
[Amazon.com]
[FR] [DE] [UK]

Via Subject-barred comes this illustrated version of Fredric Jameson‘s review of Slavoj Žižek‘s latest book The Parallax View. The review was first published in the London Review of Books here.

Excerpt:

“As every schoolchild knows by now, a new book by Zizek is supposed to include, in no special order, discussions of Hegel, Marx and Kant; various pre- and post-socialist anecdotes and reflections; notes on Kafka as well as on mass-cultural writers like Stephen King or Patricia Highsmith; references to opera (Wagner, Mozart); jokes from the Marx Brothers; outbursts of obscenity, scatological as well as sexual; interventions in the history of philosophy, from Spinoza and Kierkegaard to Kripke and Dennett; analyses of Hitchcock films and other Hollywood products; references to current events; disquisitions on obscure points of Lacanian doctrine; polemics with various contemporary theorists (Derrida, Deleuze); comparative theology; and, most recently, reports on cognitive philosophy and neuroscientific ‘advances’. These are lined up in what Eisenstein liked to call ‘a montage of attractions’, a kind of theoretical variety show, in which a series of ‘numbers’ succeed each other and hold the audience in rapt fascination.”

Key texts of paracinema

Key texts of paracinema: Hard Core (1989) – Linda WilliamsMen, Women, and Chain Saws (1992) – Carol J. CloverThe Monstrous-Feminine – Barbara Creed (1993)Trashing the Academy (1995) – Jeffrey SconceSleaze Mania (1999) – Joan HawkinsCutting Edge (2000) – Joan HawkinsPorn Studies (2004) – Linda Williams

 

Paracinema is an academic term to refer to a wide variety of film genres out of the mainstream, bearing the same relationship to ‘legitimate’ film as paraliterature like comic books and pulp fiction bears to literature.

The term was coined in the early seventies by Ken Jacobs to denote countercultural and underground films of the sixties but re-coined in 1995 by Jeffrey Sconce, an American media scholar, to denote ‘an extremely elastic textual category’ which includes entries from seemingly disparate genres of the non-mainstream fuelled by oppositional taste strategies (see The Cultural Politics of Oppositional Taste (2003)). Major theorists of the 1990s and 2000s paracinematic variety include Linda Williams, Joan Hawkins, Carol J. Clover and Barbara Creed (1993). [Aug 2006]

Off topic: Yesterday was my brother’s birthday party; of the music he played I especially enjoyed a recent album by British psych folk singer Vashti Bunyan and French singer Benjamin Biolay’s 2003 album Négatif.

Exploration of art as a commodity

Google video, a Marxist view on the modern art world.

The video (a conference paper by John Mitchell) features Alan Woods and is based on Alan Woods’s 2003 paper Capitalist fetishism and the decay of art:

“The cheap and nasty pop culture that capitalism produces in its phase of senile decay plays approximately the same role as the cheap and nasty fast food that is undermining the health and clogging the arteries of the present generation of youth. The only difference is that this “pop art” is undermining culture and clogging the mental arteries of society. It is hard to say which activity is the more harmful. “

Another example of the censor pointing the way to interesting art.

See also: commodity fetishism

If you’re the girl of my dreams…

“If you’re the girl of my dreams. then…”, he says. “Then you could be the man of mine.,” she says.

Reconstruction (2003) – Christoffer Boe [Amazon.com]

Watch the trailer

A beautiful film about recognition/forgetting. Lots of old-fashioned clouds of cigarette smoke, lyrical dialogues, interesting soundtrack (Thomas Knak), reminiscent of Gilles Mimouni‘s 1996 L’Appartement.

See wiki entry: Reconstruction

k-punk’s contribution to the pornography symposium

k-punk’s contribution to the pornography symposium:

What Ballard, Lacan and Burroughs have in common is the perception that human sexuality is essentially pornographic.

For all three, human sexuality is irreducible to biological excitation; strip away the hallucinatory and the fantasmatic, and sexuality disappears with it. As Renata Salecl argues in (Per)Versions of Love and Hate, it is easier for an animal to enter the Symbolic Order than it is for a human to unlearn the Symbolic and attain animality, an observation confirmed by the news that, when an orang-utan was presented with pornography, it ceased to show any sexual interest in its fellow apes and spent all day masturbating. The orang-utan had been inducted into human sexuality by the ‘inhuman partner’, the fantasmatic supplement, upon which all human sexuality depends. —k-punk [Aug 2006]

Capitalized Phrases analysis:

Eyes Wide Shut J. G. Ballard Jacques Lacan William Burroughs – – Renata Salecl – Boschian Jean Baudrillard Sigmund Freud – Delvaux – Helmut Newton David Cronenberg Immanuel Kant Marquis de Sade Sacher-Masoch – Jonathan Weiss – Dior – Chanel – Iain Sinclair

Postmodern American literature

In search of Cross the Border—Close the Gap and Playboy magazine.

For our discussion, the term [postmodernism] only really becomes interesting with the debate on American literature, as introduced by Irving Howe, who in his essay Mass Society and Postmodern Fiction (Partisan Review XXVI, 1959, pp. 420-36) heralded in a complete reversal with his use of the term. He describes contemporary literature as being characterised by limpness, as having lost its potency. This was an accusation (although he also considered it a natural development) inasmuch as he stated that the new mass society with its egalitarian forms found its approximation in literature, i.e., no longer possessed innovative power. Worth mentioning are also Leslie Fiedler: Cross the Border—Close the Gap ( Playboy, December 1969) (so there was “transcending of borders” already then!). The term first became a central topic of debate in American literature of the 1950s. — via wsws.org

See also: postmodern literature