Category Archives: aesthetics

The beneficial side-effects of censorship

 

Cover of the 1937 guide book to the Degenerate art exhibition.

Cover of the 1937 guide book to the  Degenerate Art Exhibition.

Nazi Germany disapproved of contemporary German art movements such as Expressionism and Dada and on July 19, 1937 it opened the travelling exhibition in the Haus der Kunst in Munich, consisting of modernist artworks chaotically hung and accompanied by text labels deriding the art, to inflame public opinion against modernity and Judaism. The cover the 1937 guide book (illustration top) features a sculpture of unknown origin. It could be Polynesian or any other tribal art work, please help me out here.

The sculpture clearly links modern art with primitivism.

This exhibition is also a perfect illustration of the beneficial side-effects of censorship. Beneficial in the sense that any attempt at banning works of art, books or other cultural artifacts results in an aide to discerning culturati to seek out these artifacts with zeal. Such has been the case with Video Nasties, the Index Librorum Prohibitorum (the Catholic Index) and the Degenerate Art expo mentioned above.

I once again repeat my question to you, dear reader: what is the origin of the statue depicted in the picture above. I thank  you beforehand for a reply.

Eve Babitz and Fiorucci

Fiorucci, the book (1980) Eve Babitz

Like the contemporary Italian design movement Memphis, Italian fashion designer Fiorucci helped postmodernism to percolate to mass culture awareness in the early eighties. Sottsass designed some of their shops and their brand was a visual feast.

Eve Babitz is an American writer who gained notoriety by posing nude with Marcel Duchamp in 1963, at the Pasadena Art Museum[Julian Wasser photograph]. She is the author of Eve’s Hollywood, Slow days, fast company and Fiorucci, the book.

Fiorucci, the book is out of print and has become quite a cult item, ranging in price from 200 to 1,000 USD.

Some more Fiorucci advertisments from the eighties:

unidentified Fiorucci campaign
image sourced here.

[A shot from behind from what appears to be a black young woman, from the waist to the knees. She wears nothing but a short (a cut off Jeans), the short is very short. The jeans is full of holes and is patched with pieces of cloth.]

Campaign for Fiorucci (1974) – Oliviero Toscani
image sourced here.

[A young woman sitting on a chrome barstool, shot from the back. She is wearing a striped T-shirt, jeans and striped socks. Her hair is curly.]

Ugly plants

Just a quick note to ask you for an image identification. I am currently “investigating” aesthetic universalism and relativism, see prev post. I came across the photo below by googling for “ugly plants”:

Moss on rocks unidentified photograph

Please help me identify the name of this moss species

Ugliness in nature is best represented by the notion of the sublime. But there are many animals and plants out there which we just plain consider ugly, without an inkling of sublimity. See for example the Komodo dragon, and this.

If you know of more pointers, please let me known.

The moss photo was probably taken at Bolivia’s  salt flat Salar de Uyuni, see this photo.

Blazon of the Ugly Tit

Contreblason du Tetin (1535) (Eng: Blazon of the Ugly Tit) is a poem by Clément Marot on ugly female breasts.  Here in a translation by Helene Marmoux [1]. Clément Marot (14961544), was a French poet of the Renaissance period, for his poems on body parts, known as blasons and contreblasons. The  ugly woman is a surprisingly common figure in Renaissance poetry, one that has been frequently appropriated by male poetic imagination to depict moral, aesthetic, social, and racial boundaries. The subject has been treated in dept by Patrizia Bettella in The Ugly Woman: Transgressive Aesthetic Models in Italian Poetry from the Middle Ages to the Baroque ( 2005).

Tit, skinny tit,
flat tit that looks like a flag,
big tit, long tit,
tit, must I call thee bag?
Tit with its ugly black end,
forever moving tit.
Who would boast having touched you?
With their hand fondle you? more…

Tip of the hat to On Ugliness

Eye candy #4

 

The Witch by Salvator Rosa, 1640 - 1649

The Witch (1640 – 1649) by Salvator Rosa
As I’ve mentioned before, I am currently reading Umberto Eco’s On Ugliness, the above Grien-esque image is from chapter 8, Witchcraft, satanism and sadism.

Surprising about the book, is that it is as much about literature than about visual culture. A big disappointment is that two times Eco says that “decency forbids us to reproduce such and such excerpt,” a childish remark. New authors and works discovered so far is Teofilo Folengo‘s Baldus (1517), of who Eco says that it was an important source of inspiration for Rabelais and Hieronymus Bosch.

In the beginning of the book, Eco makes a feeble attempt to come to a three-fold aesthetics of the ugly, but he never returns to his framework.

Actually, his thematics are not really the ugly, but the aestheticization of the ugly, a concept we know better as the grotesque, and which has been treated by such authors as Wolfgang Kayser in his The Grotesque in Art and Literature (which I have yet to read).

For those of you unfamiliar with the work of Salvator Rosa:

Salvator Rosa (1615March 15, 1673) was an Italian painter, poet and printmaker best known as an “unorthodox and extravagant” and a “perpetual rebel” proto-Romantic. His life and writings were equally colorful. Some sources claim he spent time living with roving bandits. Ann Radcliffe was greatly influenced by the Italian landscape painter and his dramatic landscapes peopled with peasants and banditti. Radcliffe managed to translate Rosa’s visual feeling of awe and the sublime to the Gothic novel popular in the 18th and 19th centuries.

Rosa is canonical to me despite of Huxley’s negative criticism:

“Another more celebrated fantasist was Salvator Rosa — a man who, for reasons which are now entirely incomprehensible, was regarded by the critics of four and five generations ago as a great artist. But Salvator Rosa’s romanticism is pretty cheap and obvious. He is a melodramatist who never penetrates below the surface. If he were alive today, he would be known most probably as the indefatigable author of one of the more bloodthirsty and adventurous comic strips.” —Aldous Huxley, Prisons (1949)

Previously on Eye Candy.

Carnography #4

No particular narrative …

A.-A. Préault, Tuerie  (Slaughter)

Preault_Tuerie

 Antoine-Augustin Préault‘s  La Tuerie (The Killing) (1834) is a relief sculpture first exhibited at the Paris Salon of 1834. Its thematic violence and stylistic daring shocked conventional taste at the Salon, one of whose visitors characterized the work as an “incredible farrago of every horror, wretchedness, misery, extravagance, monstrosity.” Tuerie was supposedly admitted to the Salon of 1834 at the insistence of the academician Jean-Pierre Cortot. Since no particular narrative was associated with the work, it was perceived by contemporaries as gratuitous carnography.

See previous carnographies

United Colors of Benetton

[Youtube=http://www.youtube.com/watch?v=V1fNsjx1R6I&]

One of the few interesting magazines to come out of the late 20th and early 21st centuries was Colors by Benetton. Their first ever issue in 1991 featured an unwashed newborn baby [1] . Here [2] is an overview of the first 60 issues.

Benetton is nowhere as big a brand today as it was in the 1980s and while I was not exactly taken with their clothes, I did like the ads. I don’t see a comparable contemporary brand such as Tommy Hilfiger kicking this century a conscience.

Benetton Priest kissing a Nun

The mood wasn’t always as serious though, witness this playful update of the nunsploitation theme to the 20th century: a priest kissing a nun.