Category Archives: fantastique

The comic grotesque in the West and the East

Arnold_Böcklin_Nessus_und_Deianeira

Nessus rapes Deianeira (1898) by Arnold Böcklin.

Arnold Böcklin (16 October 1827 – 16 January 1901) was a Swiss painter known for his grotesquely comic work. His best known painting is the macabre The Isle of the Dead. Most recently his work has been celebrated at the German traveling exhibition Comic Grotesque. He was born 180 years ago tomorrow.

I’ve always considered the ambivalence of the grotesque an essentially Western sensibility but I guess I’m wrong if you consider the work of Yue Minjun‏ (Googe gallery) Yue Minjun is an artist based in Beijing working in painting and sculpture. His style is ambiguous in that it is very Chinese, yet at the same time very Western, and very political, satirical and humorous to the point of the grotesque. Last Friday, his painting “Execution” became the most expensive work sold by a Chinese contemporary artist.

As further ‘proof’ that the grotesque and fantastique (two very related sensibilities, in the sense that they both rely on ambiguity at their core), there is the anthology of stories Strange Tales from a Chinese Studio, which Franz Kafka described as “exquisite” and the painting below:

One of the dragons from The Nine Dragons handscroll (九龍圖卷; 陳容), painted by the Song Dynasty Chinese artist Chen Rong in the year 1244

One of the dragons from The Nine Dragons handscroll , painted by the Song Dynasty Chinese artist Chen Rong in the year 1244.

Tip of the hat to Doms.

I have been looking for host body

[Youtube=http://www.youtube.com/watch?v=V16K6yMWprk&]

I viewed Enki Bilal‘s film Immortal (starring Charlotte Rampling) over the weekend and liked it, although story-wise it’s not a very good film. It rendered the graphic novels which I was so crazy about when I was in my early twenties quite beautifully: the sense of futurism mixed with decay, high tech mingled with dirt which you will also find in Tanino Liberatore‘s RanXerox. The feeling of loneliness and of alienation, the wide open spaces and futuristic, multi-level cities, the cast of humans mixed with “non humans” make for interesting viewing. However, if you can spare the time and the money, go for the original graphic novels.

More monkeys in art

In Consultation (1924) – Joseph Schippers

Monkey Portraits (2006) – Jill Greenberg
[Amazon.com]
[FR] [DE] [UK]

Gorilla and Woman (1887) – Emmanuel Frémiet

Some paintings of Gabriel von Max, Joseph Schippers, Chardin. The photography of Jill Greenberg. The sculpture of Fremiet. King Kong at the low art end of the spectrum. Is there a work dedicated to the representation of apes and monkeys in art outside of The Monkey in Art (1994) by Ptolemy Tompkins?

Introducing Gabriel von Max

Monkeys as Judges of Art, 1889

Monkeys as Judges of Art, 1889

 

Äffchen mit Zitrone Gabriel von Max Saure Erfahrung

Monkey with Lemon

Die ekstatische Jungfrau Katharina Emmerich, 1885

Katharina Emmerich, 1885

 

Der Anatom, 1869

The Anatomist, 1869

Gabriel Cornelius Ritter von Max (August 23, 1840, Prague – November 24, 1915, München) was a Prague-born Austrian painter. His themes were parapsychology and mysticism. He surrounded himself and with monkeys and painted them often, sometimes portraying them as human.

See also: Monkeys in art

“I am a writer of tales of the uncanny”

[Youtube=http://www.youtube.com/watch?v=7jQtkGJMtH0]

Fake H. P. Lovecraft 1933 WPA Newsreel Interview via William Gibson

Today, William Gibson reported on the above footage. In a second post, Gibson admits having been fooled. As he writes in a second post:  “I guess I so wanted to believe that that was Lovecraft that I managed to ignore the actor’s complete lack of HPLoid bone-structure. (Lovecraft was one distinctively-jawed New Englander.)

Faking elder footage on YouTube, though, has great potential as a form.”

Book of the month #3

Over at ArtandPopularCulture book of the month is:

AnthologyOfBlackHumor.jpg
Anthology of Black Humor (1940) – André Breton

While I am antipathetic to André Breton as a person – his misogyny, his homophobia, his arrogance, his misguided tyranny – I have learned to appreciate his work of tracing the literary and artistic antecedents of surrealism. In this book he successfully delineates a corpus of writers that have shaped the sensibilities central to cult fiction.

The tropes of the Polish film poster

Danton poster made  in 1991 by Wiesław Wałkuski, for a 1983 film by Andrzej Wajda

It seems that my current interest in the work of Polish-French artist Roland Topor brings me again to the work of the Polish film poster makers. Their work is fantastic, figuratively and literally. Why is it that graphic design is at such a qualitative height in Poland. And why is it that their work is so unbelievably strange?

The tropes of the Polish film poster school are the fantastique, grotesque, weird, uncanny: pierced and punctured bodies, cut-out figures, dismembered limbs, independent body parts, eerie physicality and visceral transparency.

As to the why, the site owner of Polish film posters has an explanation:

A lot of patronizing drivel had been written about the ‘Polish School’ of poster design being a ‘product’ of a ‘resistance to Communism’ or some such (and by extension, of an overwhelming desire to breathe free under the learned guidance of a Bushmonkey-on-a-cheney). That view, espoused by Western writers who don’t know any better, and Polish ones (who should know better) has been omnipresent lately. No matter that the idea of art as an expression of political circumstance is par excellence a classic communist one.

In fact, quite the opposite seems to be true : free from commercial stranglehold, these artists produced brilliant works over an extended period of time. A lot of talented people found themselves in the right place at the right time. Like any artistic movement (or ‘school’), it had its own dynamics, peaks and valleys. Indeed, some of the most accomplished works were political (pro-socialist). And now the fact that Polish film poster is dead (and had been so since 1989 when the film distribution was privatized) is further evidence of that.–http://www.cinemaposter.com/index.html

As an encore I give you one more poster with the theme of independent body parts:

poster by Lech Majewski 1977 for Le Mouton enrage (1974)
sourced here.

About 500 more movie posters of the same site here.

I’ve reported on the paratextual qualities of the film poster here.

The grotesque, the fantastique, niche marketing and printmaking

The Waking dream: Fantasy and the surreal in graphic art, 1450-1900 (1975) – Edward-Lucie Smith [Amazon.com] [FR] [DE] [UK]

My purchase of Quatre siècles de Surréalisme brought me back to the book pictured above (which I do not have in my possession, but which I feel covers the same terrain as Quatre siècles, please correct me if I am mistaken, in fact I believe the link between both books is French art historian Aline Jacquiot), of which Paul Rumsey says:

The tradition of the grotesque is particularly alive in prints. The fantastic is especially suited to the graphic medium, and it is possible to track almost its entire history in etchings, engravings and woodcuts. A fine book The Waking Dream: Fantasy and the Surreal in graphic Art 1450-1900 charts this progress through Holbein’s Dance of Death, the macabre prints of Urs Graf, the engravings of Callot, seventeenth-century alchemical prints, scientific, medical and anatomical illustration (I adapted the embryonic development diagrams of Ernst Haeckel for my drawing Species/Gender), emblems, the topsy-turvy world popular prints, Piranesi’s Prisons (which influence my architectural fantasies), Rowlandson, Gillray (whom I studied for guidance on how to draw caricature for drawings like my Seven Sins) , Goya, Fuseli and Blake, and into the nineteenth century with Grandville, Daumier, Méryon, Doré, Victor Hugo’s drawings and Redon. The tradition continues with the Symbolists and Richard Dadd, Ensor and Kubin, through to Surrealism, which recognised many of the artists of the grotesque and fantastic tradition as precursors. It is via Surrealism that much of this work has come to be appreciated. In the twentieth century this type of imagery has permeated culture, and is found everywhere, in diverse art forms including: the satiric installations of Kienholz, the drawings of A. Paul Weber, the cartoons of Robert Crumb, the animated films of Jan Svankmajer, photographs by Witkin, plays by Beckett, science fiction by Ballard, fantastic literature like Meyrink’s The Golem, Jean Ray’s Malpertuis, the art and writings of Bruno Schulz and Leonora Carrington, films by David Lynch, Cronenberg and Gilliam; all are part of a spreading network of connections, the branching tentacles of the grotesque. — Paul Rumsey

The significance of printmaking vs. oil painting is that of mechanical reproducibility. A print has always been much cheaper than an original, thus more democratic, thus more fantastic (it has to please fewer people, can address itself to niche markets), thus more nobrow.