Category Archives: French culture

Surrealist erotica

Mad Balls

I’ve reported before (see Investigating Sex: Surrealist Discussions 1928-1932, Desire Unbound, Sade / Surreal) on the intimate relationship between Surrealism and eroticism.

Creation Books have just announced their newest title: Extreme Surrealist Erotica which reprints[1] the novel 1929 by Aragon and Péret (with photographs by Man Ray) and the novel Mad Balls by Benjamin Péret.

From Creation:

Aragon and Péret’s 1929, originally written to cover printer’s fees for a Surrealist magazine, and long out of print in any edition, is considered to be one of the great “clandestine” books of modern French erotic literature. Published anonymously, the book was printed in Belgium in an edition of 215 copies. Seized by French customs, most copies of 1929 were destroyed as obscene, particularly due to the four hardcore Man Ray photographs featuring Kiki of Montparnasse, the muse of many surrealists. These images are generally omitted from catalogues of the photographer’s works. Its authors were amongst Surrealism’s greatest proponents, and the same sense of daring, iconoclasm and black humour that permeates their official works can also be seen in these candidly erotic poems and photographs.

Benjamin Péret’s Mad Balls (Les Couilles Enragées) dates from 1928 and would, if published, have formed the third in a trinity of violent, blasphemous and pornographic surrealist works written that same year, alongside Aragon’s Irene’s Cunt and Georges Bataille’s Story of the Eye. Eventually published under a pseudonym in 1954 by Eric Losfeld, Mad Balls is a definitive explosion of Péret’s virulent anti-religious and erotic delirium. With seven explicit illustrations by Yves Tanguy, it is published here alongside 1929 for the very first time, making this an indispensible collector’s compendium of classic “lost” surrealist erotica.

Guy Bourdin @80

Charles Jourdan ad, 1976

French fashion and advertising photographer Guy Bourdin (19281991) would have celebrated his 80th birthday today had he not died of cancer 17 years ago.

I’m not sure when I first consciously came in to contact with his oeuvre, but I am pretty sure it was in the terra cognita that the internet has become by way of this page[1] from the site of music and culture connoisseur Phinn.

Today, a wide selection of his videos is available on YouTube[2]; a large number of his films can be found on Flickr and on the internet at large[3].

However, and although I cannot confirm this, I feel that I had seen the imagery of Bourdin in the pre-internet world, in a Dutch-language magazine called Avenue, which my parents bought during the seventies. It was The Netherlands’ and Flander’s first glossy, and ran from 1965 until 2002. Contributors have included Paul Huf, Eddy Posthuma de Boer, Ed van der Elsken and Inez van Lamsweerde. I distinctly seem to remember the Charles Jourdan shoe photo-ads Bourdin produced during that era. Not coincidentally, Avenue reminds me of that other glossy, Nova magazine, which I covered a couple of weeks ago[4].

To me, Bourdin can only be compared to his contemporary Helmut Newton (although admittedly I’ve also tentavily compared Ralph Gibson [5] to Bourdin) because in the words of Charlotte Cotton and Shelly Verthime he “emphasised fetishism, power relationships, and the potential for sexual violence, as well as the artificiality of the image, its gloss rather than its reality.”[6]

I’ve reported on Bourdin many times, and I am glad that I saw his retrospective at the Jeu de Paume in Paris and was given as a present Luc Sante‘s first monograph on his work: Exhibit A: Guy Bourdin

You can find Bourdin’s work all over the net.

Avenue van A tot Zero

Can anyone ID the photograper of this cover image?

For something different here[7] is a photo of a cover from Avenue.

Jean Eustache @70

[Youtube=http://www.youtube.com/watch?v=bXu-8tXKWjU]

Le Jardin des délices de Jérôme Bosch

Jean Eustache (November 30, 1938November 3, 1981) was a French filmmaker best known for his 1973 film The Mother and the Whore and his various short subjects such as Le Jardin des délices de Jérôme Bosch[1]. Jean Eustache directed just two feature films he would make before committing suicide in 1981.

The Mother and the Whore[2] is one the last typical Nouvelle Vague films and an extended essay on male angst, the war of the sexes and the Madonna-whore complex. Clocking in at over 3½ hours, this film has a style seemingly borrowed from cinéma vérité and it tries to capture real life in post-May 1968 France. A typical scene is one where Marie comes home, puts a record on the turntable and listens to it in real time.

Claude Lévi-Strauss @100

Claude Lévi-Strauss @100

[Youtube=http://www.youtube.com/watch?v=qjaXikDp5ZI]

Luciano Berio‘s Sinfonia[1] uses text of The Raw and the Cooked (1964)

The following articlette (it such a pity the English language does not have diminutive) on the 100th birthday of Claude Lévi-Strauss (born November 28, 1908) approaches the work and person of Claude Lévi-Strauss from the angle of structure, anthropologica, trivia and taboo.

structure

The stucture angle leads to structuralism, a French intellectual movement internationally fashionable during the 1960s and 1970s, based on Russian Formalism, Prague school of structuralism and the teachings of Ferdinand de Saussure.

That Claude Lévi-Strauss sought to investigate structures became apparent with the publication of his debut work The Elementary Structures of Kinship (1949). The word structure in its title betrays its conceptual affiliations to what was later to be called structuralism.

In a way, this is a bit facile since structure is a fundamental notion covering the whole of science; from a child’s verbal description of a snowflake, to the detailed scientific analysis of the properties of botany, the concept of structure is an essential foundation of nearly every mode of inquiry and discovery in science, philosophy, and art.

I think the new approach heralded by structuralism was the move a way from dogmatism, great man theory and other subjective “methods” to a more genre theoretic approach in the social sciences.

anthropologica and taboo

My next angle is the angle of anthropologica and taboo. The interest in anthropologica, my neoglogism for sexual anthropology started with Margaret Mead also deserve mention here as well as The Sexual Life of Savages in North-Western Melanesia. Strauss’s work The Elementary Structures of Kinship dealt with such notions as alliance theory, the incest taboo and yes, the exchange of women, what we would call swinging or wife swapping in contemporary society. These subjects gave Strauss his place in the awakening sexual revolution.

trivia

Luciano Berio‘s Sinfonia[1] uses text of the The Raw and the Cooked, and the The Raw and the Cooked (1964) is also the title of an album by the Fine Young Cannibals.

Strauss’s Structural Anthropology (1958) reminds me of American social critic and folklorist Gershon Legman‘s Rationale of the Dirty Joke: (An Analysis of Sexual Humor) (1968), a tour de force of erotic folklore and his planned volume the motif-index of erotic humor.

About his memoirs Tristes tropiques (1955) I can say that it is a travelogue that was well-received on its publication. The organizers of the Prix Goncourt lamented that they were not able to award Lévi-Strauss the prize because Tristes Tropiques was technically non-fiction . Georges Bataille wrote a favourable review (Critique, n°105, février 1956) and Susan Sontag classed it as one of the 20th century‘s ‘great books‘.

His most controversial works are:

See also:

structural anthropology, structuralism, mythology

This post should have successfully connected Strauss and Legman.

François Caradec (1924 – 2008)

Jane Avril by  François Caradec

François Caradec is dead. “Oh no,” shouts Jane Avril

Cafe concert by Caradec

“We’ll see about that,” says the café concert visitor

Encyclopédie des FARCES et ATTRAPES et des  MYSTIFICATIONS

“It’s not a farce,” says the book that ought to know

François Caradec (Quimper, 1924November 13, 2008) was a French 20th century writer, biographer and historian of French popular culture and the history of the comic book in particular. He was a member of the Oulipo and a regent in the Collège de ’Pataphysique. He is the co-author of the history of farces, Encyclopédie des farces et attrapes et des mystifications.[1].

He wrote biographies on Lautréamont, Alfred Jarry, Raymond Roussel (translated by Ian Monk for Atlas Press), Alphonse Allais, Henry Gauthier-Villars, Le Pétomane and Jane Avril.

In praise of compilations


[Amazon.com]
[FR] [DE] [UK]

One of the best CDs in my collection is Nova Classics 01. I am not much of an album man, so my entire collection nearly consists of CD comps (besides my record collection, which is mainly twelve inch singles).

Over the summer, when we were in Nocito I was joined by friends and I had the Nova Classics 01 with me.

So this friend really liked it and two weeks ago I proposed that I’d buy it for her. The prices were incredibly high however and I was lucky to find a copy for 20USD in the states, because the prices were between 50USD and 290USD.

The good news for you my friends, is that I’ve managed to track down YouTube version of 12 out of the 17 songs.

Enjoy by clicking the numbers.

Introducing Henri/y Gerbault

Introducing Henri Gerbault

Henri Gerbault

I’m just a jealous guy

Henry Gerbault (June 24, 1863October 19 1930), also spelled Henri Gerbault was a French illustrator and poster artist. He was a student of Henri Gervex. He was the nephew of Sully Prudhomme.

Le théatre libre by Gerbault

Poster for the Théatre Libre

The Théâtre Libre (French, Free Theater) was a theater founded by André Antoine that operated from 1887 to 1896 in Paris, France. Théâtre Libre was also the name of a European theatrical movement which celebrated Naturalist theatre and defied theatre censorship by founding subscription-based theatres. In London there was the Independent Theatre Society, which debuted the plays of George Bernard Shaw; and Germany had the Freie Bühne. Henrik Ibsen‘s Ghosts was the landmark play for all of these theatres.  —Sholem Stein

His œuvre was dedicated to humourist drawings and illustrations. He illustrated authors such as Félicien Champsaur, Charles Perrault and Marcel Prévost.

Henry Gerbault

He worked for numerous illustrated journals of the Belle Époque: La Vie Parisienne, Le Journal amusant, Le Rire, L’Amour, where he was noted for his voluptuous women.

From assiette au beurre

Auguste Villiers de l’Isle-Adam @ 170

Auguste Villiers de l’Isle-Adam @ 170

Villiers by you.

On the cover: Cornelis Huyberts (1669-1712), a plate from “Thesaurus Anatomicus” (1702) by Frederik Ruysch. (1638-1731). (Thanks Paul)

Jean-Marie-Mathias-Philippe-Auguste, comte de Villiers de l’Isle-Adam (November 7, 1838August 19, 1889) was a French symbolist writer. Villiers’ works, in the decadent/romantic style, are often fantastic in plot and filled with mystery and horror. Important among them are the drama Axel, the novel Tomorrow’s Eve, and the short-story collection, Sardonic Tales. He popularized the term “Android” (Andréide in French) in Tomorrow’s Eve and cruel tale in the epynomous collection. He is one of the authors featured in André Breton’s Anthology of Black Humor and is mentioned in The Symbolist Movement in Literature (Symons), The Romantic Agony (Praz), The Book of Fantasy (Borges), Fantastic Tales: Visionary and Everyday (Calvino), The Fantastic: A Structural Approach to a Literary Genre (Todorov), Genealogy of the Cruel Tale (Adair) and the World of The League of Extraordinary Gentlemen (Moore).

Nobrow manifesto #3

A day at De Slegte and I like Stupid ThingsA day at De Slegte and I like Stupid ThingsA day at De Slegte and I like Stupid Things

French Undressing – Naughty Postcards from 1900 to 1920,

L’age d’or de la carte postale and

Kaarten.

I went to De Slegte and found French Undressing by Paul Hammond, along with the previously acquired L’age d’or de la carte postale and Kaarten, a good start for a bibliography regarding postcards, and certainly naughty postcards.

Paul Hammond is a cultural critic on a pair with Colin Wilson, Ado Kyrou and Greil Marcus, to name but a few. He wrote The Shadow and its Shadow (2000) and Marvellous Méliès (1974).

On the first page of French Undressing Hammond quotes from Rimbaud‘s A Season in Hell (“The Alchemy Of The Word“), possibly the earliest defense of popular culture/mass culture. Such a defense always comes from an intellectual, and thus qualifies as a nobrow manifesto, possibly the first of its kind (see prev. once below). I include it here as Nobrow manifesto #3.

“For a long time I boasted that I was master of all possible landscapes– and I thought the great figures of modern painting and poetry were laughable.

What I liked were: absurd paintings, pictures over doorways, stage sets, carnival backdrops, billboards, bright-colored prints, old-fashioned literature, church Latin, erotic books full of misspellings, the kind of novels our grandmothers read, fairy tales, little children’s books, old operas, silly old songs, the naïve rhythms of country rimes.” –Translation Paul Schmidt

[Youtube=http://www.youtube.com/watch?v=RWrFUR_CF6c]

Here is a spoken word version of “The Alchemy Of The Word.”

DSC01912

What else did I buy at De Slegte? A silly volume on Baudrillard (pictured below) and an issue of Le Magazine Littéraire dedicated to drug lit, entitled La littérature et la drogue[1] and The Quincunx (I’ve enjoyed this one while on holiday in Malaysia (Tioman Island) twenty years ago).

A day at De Slegte and I like Stupid ThingsA day at De Slegte and I like Stupid ThingsA day at De Slegte and I like Stupid ThingsA day at De Slegte and I like Stupid Things

I did not buy A Humument, Will Self‘s Tough, Tough Toys for Tough, Tough Boys, Le Fantastique dans l’art Flamand by Paul Fierens, Catalog of Unfindable Objects by Carelman, Dictionary of the Khazars by Milorad Pavic and Eros du dimanche by Anatole Jakovsky.

P. S. Previous nobrow manifestos included Sontag’s The Pornographic Imagination [2] and Fiedler’s “Cross the Border — Close the Gap[3]