Category Archives: art

Robert Monell on Alain Robbe-Grillet

Anicée Alvina in Glissements progressifs du plaisir (1974)

Alain Robbe-Grillet‘s 1974 Glissements progressifs du plaisir… breaks numerous aesthetic and cultural boundaries and is not an easy film to watch as I found out during a mid 1970’s screening in Manhattan, with Robbe-Grillet in attendance, where I suddenly found myself so repulsed by the film’s transgressive imagery and atmosphere that I had to suddenly bolt the theater for fresh air. In the lobby I found myself faced with Robbe-Grillet himself, who was awaiting the post-movie discussion. He smiled as our eyes met for a second. I wanted to apologize or explain, but I didn’t say anything. He seemed to understand and proved to be a very modest and witty commentator on his own work. —Robert Monell

Anicée Alvina died last November. She was 52.

Anicée Alvina est morte le vendredi 10 novembre 2006, à l’âge de cinquante-deux ans, a-t-on appris hier. Comédienne par passion, plus caméléon que carriériste, « plutôt du genre rock’n’roll », selon ses propres termes, Anicée Alvina, l’égérie d’Alain Robbe-Grillet et de Gérard Blain, avait réussi à mener un parcours exigeant et multiple, passant même un moment à la chanson et à la scène au sein du groupe de rock Ici Paris. –via Le coin du cinéphage

Staying with Alain Robbe-Grillet, I just found a very interesting interview with him:

A.R.-G. Quand on [Alain and Catherine] s’est mariés j’étais pour la fidélité conjugale et c’est elle, tout de suite, qui m’a expliqué que c’était une idée assez sotte et probablement peu viable, que les messieurs avaient besoin de chair fraîche, et les dames aussi. Que ce qu’il fallait, c’était s’entendre bien. Le premier livre de Catherine, L’Image, écrit en 1957 peu avant notre mariage, endossait mes fantasmes sado-érotiques de la même façon que le livre de Dominique Aury, Histoire d’O, décrit, en réalité, ceux de Jean Paulhan. Peu à peu, Catherine a découvert qu’elle aimait inverser le fantasme et même, maintenant, se spécialiser dans la domination. Elle est une dominatrice passionnelle, le contraire d’une professionnelle, il n’est jamais question d’argent et comme c’est assez rare, sa cour est très étendue. —lire.fr

In search of monomaniacs

Monomania: The Flight From Everyday Life In Literature And Art (2005) – Marina Van Zuylen
[Amazon.com] [FR] [DE] [UK]

First sentence: “The early twentieth-century physician, philosopher, and psychiatrist Pierre Janet (1859-1947) could be renamed the great poet of obsessive disorders…” (more)

Monomania explores the cultural prominence of the idée fixe in Western Europe during the nineteenth and twentieth centuries. Marina van Zuylen revives the term monomania to explore the therapeutic attributes of obsession. She introduces us to artists and collectors, voyeurs and scholars, hypochondriacs and melancholics, whose lives are run by debilitating compulsions that may become powerful weapons against the tyranny of everyday life.

In van Zuylen’s view, there is a productive tension between disabling fixations and their curative powers; she argues that the idée fixe has acted as a corrective for the multiple disorders of modernity. The authors she studies—Charles Baudelaire, Sophie Calle, Elias Canetti, George Eliot, Gustave Flaubert, and Thomas Mann among them—embody or set in motion different manifestations of this monomaniacal imperative. Their protagonists or alter egos live more intensely, more meaningfully, because of the compulsive pressures they set up for themselves. Monomania shows that transforming life into art, or at least into the artful, drives out the anxiety of the void and puts in its place something so orderly and meaningful that it can take on the aura of a religion. — from the publisher

Monomania word sample from Jahsonic.com:

  • The She Devils remains Pierre Louys’ most intense, claustrophobic work; a study of sexual obsession and monomania unsurpassed in its depictions of carnal excess, unbridled lust and limitless perversity. –Kathleen Murphy on Pierre Louÿs (1870 – 1925)
  • It’s this very monomania that gives [Sade’s] works their coldly granitic fascination, page after page of mechanized sexual debasement hewn out like so many identical slabs of stone, and it’s also why he can disturb the most open-minded reader. — Bruce Reid on Quills (2000) – Philip Kaufman
  • Poe’s tales, of course, fall into several classes; [the] third group deal with abnormal psychology and monomania in such a way as to express terror but not weirdness. –Lovecraft via Supernatural Horror in Literature (1924-1927)

    • From Art and Popular Culture:

    In psychiatry, monomania (from Greek monos, one, and mania, mania) is a type of paranoia in which the patient has only one idea or type of ideas. Emotional monomania is that in which the patient is obsessed with only one emotion or several related to it; intellectual monomania is that which is related to only one kind of delirious idea or ideas. The originally French term was prominent in the 19th century and has come into disuse.

    In colloquial terms, the term monomania is often attached to subcultures that to the general public appear esoteric. However, the differences between monomania and passion can be very subtle and difficult to recognize.

    The term was first attested in the English language in 1823, probably on model of earlier French monomanie. [2]

    See also: everyday life – escapism – addiction – obsession – creativity

    The weekend

    Friday evening the weekend started at the Scheld’apen, from where I went to Petrol to see Simon Vinkenoog (see the poem, a poem makes a visit to a poet and says “from now on you have to wear a mask”) performing backed by Spinvis.

    Saturday went for some psychogeographical biking with my friend, and later that evening to dinner to my brother’s new digs. Finished the evening/night at Bartillia and Fake Bar where Factor 44 was holding a group exhibition and a party afterwards.

    Koninklijk Museum voor Schone Kunsten, Antwerp, Belgium
    Sunday: Gorge(l), a show at the KMSKA themed around the sense of oppression and relief in art, curated by Sofie Van Loo. Most impressed by the work of Merlin Spie and dancer/performar Erna Omarsdo’ttir.

    Feeling like blah-feme:

    I am lonely.

    There I said it. —blah-feme

    Baudelaire’s World (2002) – Rosemary Lloyd

    Baudelaire’s World (2002) – Rosemary Lloyd
    [Amazon.com]     [FR] [DE] [UK]

    Charles Baudelaire is often regarded as the founder of modernist poetry. Written with clarity and verve, Baudelaire’s World provides English – language readers with the biographical, historical, and cultural contexts that will lead to a fuller understanding and enjoyment of the great French poet’s work. –from the publisher

    Though it is often said Charles Baudelaire published only a single volume of poetry, The Flowers of Evil, this is untrue if you count his published prose poetry such as Spleen de Paris.

    See also: Charles Baudelaire – modernist poetry

    Black Hole (2005) – Charles Burns

    Black Hole (2005) – Charles Burns
    [Amazon.com]     [FR] [DE] [UK]

    Charles Burns (born September 27, 1955) is an award-winning U.S. cartoonist and illustrator. He is renowned for his meticulous, high-contrast and creepy artwork and stories. —http://en.wikipedia.org/wiki/Charles Burns [Nov 2006]

    His work is similar to fellow Fantagraphics artist Daniel Clowes (Ghost World).

    Charles Burns Google gallery

    See also: graphic novel – the new flesh – illustration

    There can be no fictional narrative of Auschwitz

    It has often been said that the unique nature of the Holocaust “challenges our imagination with a nearly impossible task” (Lawrence Langer). “There can be no fictional narrative of Auschwitz,” Maurice Blanchot asserted. And Adorno: “After Auschwitz there is no word tinged from on high, not even a theological one, that has any right unless it underwent a transformation.” I believe that these words — these transformed fictional narratives — exist, and that they already existed before Auschwitz. Artaud hallucinating his own death or Bataille his own dismemberment, Simone Weil embracing the abjection of assembly line work or Céline carried away by an insane racist rage — these writers were not acting on their own either. By making the unimaginable their very subject, these artists provided us with that fraction of truth which scholars of the Holocaust are vainly seeking. — Sylvère Lotringer, The Art of Evil in FAT Magazine, Vol. 1 No. 1, 1994, 1995 via http://www.thing.net/~fat/vol1no1/sylvere.htm

    Sylvère Lotringer is professor of French literature and philosophy at Columbia University and general editor of Semiotext(e). He frequently lectures on art.

    See also: the Holocaust in art and fiction

    Notes on modernism

    Literary Modernism and Photography: (2002) – Paul Hansom
    [Amazon.com]     [FR] [DE] [UK]

    See also Sara Danius book on how modernism was influenced by new media in general.

    Review
    “Although literary modernism is famously associated with probing interiority while photography is two dimensional , the two moved into prominence concurrently, intersecting in ways that these essays explore. The volume considers documentary uses of the image; the relation between photographers’ aesthetics and their deployment of images; photography as a literary trope; and the transition into postmodernism.”–American Literature

    Book Description
    The developments in narrative experimentation that marked the modernist period in Europe and the United States provide an interesting crossroads with the development of visual representation during the same time. In this collection of fourteen original essays, scholars from a variety of disciplines explore the ways in which the photograph became a vital emblem of the transformative processes of modernism, offering a new aesthetic and psychological model for the new zeitgeist. The interdisciplinary methodology of Literary Modernism and Photography melds literary, cultural, and photographic theories to offer a challenging literary framework for this period. The essays address the problems surrounding the photograph’s ostensible “factuality”-its presumed ability to represent the real world-and suggest the difficulties inherent in aestheticizing the real into fictive forms, while also examining how the photograph shaped and reflected the new, modern artistic self-consciousness of figures such as Alfred Stieglitz, Vanessa Bell, and Willa Cather. If literary modernism heralded a re-visioning of the world, then the photograph was the concrete rendering of this new vision.

    A positive review of John Carey’s The Intellectuals and the Masses

    WHEN IT IS published in the United States, John Carey’s polemic The Intellectuals and the Masses will probably startle reviewers. It certainly caused a flap when the British edition came out in the summer of 1992. Though an Oxford professor, Carey is a blunt literary populist: he argues that the fundamental motive behind the modernist movement in literature was a corrosive fear and loathing of the masses. Nietzsche, Ortega y Gasset, George Gissing, H. G. Wells, Bernard Shaw, T S. Eliot, Virginia Woolf, Sigmund Freud, Aldous Huxley, Wyndham Lewis, D. H. Lawrence, Ezra Pound, and Graham Greene all strove to preserve a sense of class superiority by reviling the mean suburban man. They convinced themselves that the typical clerk was subhuman, bestial, machinelike, dead inside, a consumer of rubbishy newspapers and canned food. The intellectuals had to create this caricature to maintain social distinctions in an increasingly democratic and educated society. Many of these writers ultimately disposed of the masses through fantasies of wholesale extermination, usually rationalized on eugenic grounds. –Jonathan Rose quoted in The Intellectual Life of the British Working Classes (2001), this copy sourced http://www.autodidactproject.org

    See also: modernism – low modernism – mass culture

    An article on postcards in relation to modernism:

    The very definition of Modernism has always been contentious. Did it begin with the advent of photography, which liberated the visual arts from the obligations of realism, or was its starting point the experiments in the application of color by such Post-Impressionist painters as Cézanne, van Gogh and Gaugin? Did Claude Debussy’s gradual abandonment of tonality, the cornerstone of Western musical composition since J.S. Bach, lead inevitably to Arnold Schoenberg’s polytonality and the sound experiments of Webern, Stockhausen and Cage? Do the honors of introducing non-representational theatre belong to Pirandello, to the German Expressionists or to the Italian Futurists? And where do Kafka, Musil, Svevo and Joyce fit in? –Anthony Guneratne via http://www.co.broward.fl.us/library/bienes/postcard/modernism.htm [Nov 2006]

    See also: modernism – low modernism – mass culture