Simon Vinkenoog @80, and, looking for equivalents

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Save the mushrooms (2007) Simon Vinkenoog

Dutch poet Simon Vinkenoog turns 80 today.

Simon can safely be regarded as the Dutch equivalent to Timothy Leary.

I wrote on equivalents here [1]. The concept is simple. Every country has its Woody Allen.

Does your country have an equivalent to Timothy Leary? Please let me known in my comment box.

The Prince copyright controversy and WMC #54

At the 2008 Coachella Music Festival, Prince performed a cover of Radiohead‘s “Creep” but immediately after he forced YouTube and other sites to remove footage that fans had taken of the performance. Thom Yorke of Radiohead, upon hearing about the removal of the video, asked Prince to unblock the song stating “Well, tell him to unblock it. It’s our … song.” –The Prince (TAFKAP) and copyright controversy.

Look around on YouTube, how many TAFKAP clips do you find? That’s right, none. TAFKAP is convinced that if you want to be entertained by him, you have to pay him. He is right of course, even if it does not make him very likable.

Why is he right?

Companies such as YouTube (a Google owned company) are making millions of dollars on the backs of “minor” artists (the long tail) who do not have the funds to employ an army of lawyers to police YouTube in search of their content.

These minor artists should be paid for their work. Tafkap may set a precedent for this to happen.

Take an artist such as Loleatta Holloway[1] (who may be a bad example since she didn’t actually write many compositions herself, but it will do for the sake of the argument). About 124 clips with her voice are featured on YouTube, providing thousands of pageviews for YouTube. Pageviews generate ad revenue. Does Loleatta get paid? No. Does she gain in extra record sales? No, record sales are virtually non-existent since the advent of the internet, everyone downloads1.

The solution?

Micropayments, subscription based YouTubes (one for the the big four, the major record companies who control 70% of the world music market; one for all the independents who control the other 30%); and YouTube setting up a fund for the artists who are missing out on revenue right now.

P.S. It may sound contradictory (especially in regard to my post on The Cult of the Amateur [2], but I enjoy YouTube and its ability to bring unknown artists to my attention immensely, it’s just that I would not mind paying an annual fee to be able to discover them (and not pay to view the majors’ work). I wouldn’t even subscribe to TAFKAP, for that matter, he’s become to MSM to me.

As a bonus, and to extend the contradiction, it’s time for WMC #54.

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“Cry to Me” (1975) by Loleatta Holloway.

1) For the record, I never download. I did it for a period of a month back in 2003/2004, lost the 200 songs I had gathered (I hadn’t burned them on cd, in fact I’ve yet to burn my first cd) and have not repeated the experience since I find YouTube satisfactory.

Channeling, hauntology and corporate cannibals

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“Corporate Cannibal” (2008) by Grace Jones

Hurricane is the upcoming tenth studio album by singer Grace Jones and is to be released on 27 October 2008.

Producer Ivor Guest has confirmed that Jones has completed recording her new album, due out in 2008. Participants on the new album are include Island Records usual suspects Sly and Robbie, Brian Eno, Wally Badarou, Tricky, Uzziah ‘Sticky’ Thompson, Mikey ‘Mao’ Chung, Tony Allen, but also new collaborators such as her son Paulo Goude and the Londoner Don-E.

World music classics #51, 52 and 53


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Ethiopiques is a series of compact discs featuring Ethiopian and Eritrean singers and musicians, best-known for its musical compositions “Erè Mèla Mèla”[1] by Mahmoud Ahmed; and “Yegelle Tezeta”[2] and “Yékèrmo Sèw”[3] by Mulatu Astatke. The music was internationally popularized by Jim Jarmusch when he used a number of songs by Astatke from Ethiopiques Volume 4 (see top) in his film Broken Flowers[4].

“Yegelle Tezeta” is the grooviest track of the three, one most likely to elicit a dance floor response.

Click the numbers to hear the songs/see the trailer.

Addendum

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Dipsetmuthafucka dances to Astatke

Also, Jahsonic fave Dipsetmuthafucka used a Astatke for a clip he did in Brussels (40 km away from where I live).

And speaking of Brussels, cinephiles, get thee post haste to the Écran Total festival playing all summer at the Cinéma Arenberg.

Elsewhere #10

I’ve finished my catchup reading of the blogosphere:

In a post titled Possession[1], Valter from Surreal Documents writes:

“In a beautifully written and highly interesting recent post[2] on his interview with Mark Stewart for The Wire, Mark K-Punk writes”:
“…one link between the post-punk trio I wrote about in the July issue (Stewart, Mark E Smith, Ian Curtis) is channeling.

I have the impression, that after hauntology, channeling will be the buzzword of internet intelligentsia of late 2008.

Moon river (the blog[3]) presents Alex Kanevsky[4], a figurative painter reminiscent of Bacon.

American blog Simplyfantastico reports on V-necks[5], what I have worn in the first two weeks of July. He says: “V is the new black! …. by V I’m refering to V-Neck T’s. … It’s sexy it’s sleazy it’s trashy it’s classy. … The days of the wife beater (or boy beater) are gone…”

I’m not sure where the wife beater comes in.

Three other blogs that deserve mention are Va Jouer Avec Cette Poussière[6], a fabulous Francophone blog which features juxtapositions of news items with outrageous visuals, and Austrian artist Herbert Pfostl’s two blogs[7], [8].

Trevor Brown has a post[9] on Marilyn Minter.

Cult fiction item #8

I watched the 1999 film adaptation of Breakfast of Champions yesterday evening. I decided to check this film – after having read the delightful novel in Spain a week ago – because I considered the novel unfilmable. Unfilmable because of the book’s tone, which hovers perfectly between the surreal and the very mundane. Unfilmable also because it is an illustrated novel (with crude illustrations by Vonnegut himself, the anus illustration at the beginning sets the tone) and because the novel features many matter-of-fact explanations (what is a cow?, what is earth?, etc.).

The film was written and directed by minor American director Alan Rudolph and stars Bruce Willis, Albert Finney, Nick Nolte and Barbara Hershey. The film was widely panned by critics. It is indeed painful to watch.

Some feebly redeeming elements include the score by Martin Denny, revisiting Barbara Hershey, Glenne Headly in lingerie and the over-the-top cross-dressing scene by Nick Nolte towards the end.

The only way to adapt this unfilmable novel would have been to add at least a third person omniscient voice-over, instead of trying to hide its novelish antecedents.

This [1] unidentified excerpt – from a Vonnegut documentary I presume – is exactly what I have in mind.

Breakfast of Champions (the novel) is cult fiction item #8.

Cult fiction item #7

Bjorn_Berg_Emil

Björn Berg‘s illustration for one of Astrid Lindgren‘s Emil books.

Swedish graphic artist Björn Berg‘s (1923 – 2008, best-known internationally as the illustrator of Astrid Lindgren‘s Emil books) recent death allows me to introduce Astrid Lindgren‘s short story My Nightingale Is Singing, read it and weep.  Other tales in this collection are equally strong, the whole collection of bleaker short stories by Lindgren is one of the best items of cult fiction of the 20th century. My Nightingale Is Singing is cult fiction item #7.

Icon of Erotic Art #31

It is time for Icon of erotic art #31

Truck Babies (1999) by Patricia Piccinini

Truck Babies (1999) by Patricia Piccinini presents a pair of infant trucks. It is Icon of Erotic Art #31.

“The Truck Babies are infantile not miniature; they have big cheeks and fat bottoms, little wheels and lovely big eyes. They are what I imagined to be the offspring of the big trucks that I saw on the road. I examined the relationship between babies and fully-grown animals and people and applied these developmental changes backwards to the trucks.” [1]

The eroticism of this work is not obvious, but derives from the fact that most procreation is derived from the sexual act. It is my basic tenet that the sexual act is not necessarily “natural“, my favorite quote in this regard is from Leonardo da Vinci:

“The art of procreation and the members employed therein are so repulsive that if it were not for the beauty of the faces and the adornments of the actors and the pent-up impulse, nature would lose the human species.”

A quote that also comes to mind is one by Susan Sontag:

Human sexuality is, quite apart from Christian repressions, a highly questionable phenomenon, and belongs, at least potentially, among the extreme rather than the ordinary experiences of humanity. Tamed as it may be, sexuality remains one of the demonic forces in human consciousness – pushing us at intervals close to taboo and dangerous desires, which range from the impulse to commit sudden arbitrary violence upon another person to the voluptuous yearning for the extinction of one’s consciousness, for death itself.” –Susan Sontag in the The Pornographic Imagination

The sexual act requires humans to gain intimacy to body parts which are “naturally” abhorred by humans, body parts which involve excrementation for example.

The sex drive, to which near all human animals fall prey, has often propelled us to engage in the sexual act with non-human animals. I surmise that the depictions of human-animal hybrids featured in bestiaries so popular in the Middle Ages (only second in popularity to the Bible), is derived from the fear that human-animal copulation would result in offspring.

It is within the context of these bestiaries that the work of Piccinini should be viewed. The uncanniness of Truck Babies is derived from a fear of ascribing animal qualities to machines, machines having become the nearest equivalent to domestic animals in the post-industrial age.

Truck Babies also provides me with an opportunity to announce the death of American science fiction writer Thomas M. Disch (1940 – 2008), author of Camp Concentration, The Brave Little Toaster and 334. The oblique link between Truck Babies and Disch is the anthropomorphism evident in Truck Babies and The Brave Little Toaster.

Back from Nocito

I just got back from Nocito, Spain in the Sierra de Guara where we were stayed for 10 days. The village is a very deserted one [1] which I had visited before. It’s one of the loveliest places on earth. I was quite sad that Senor Thomas had died, he was the one who explained me and my brother how many times to cross the river in order to climb the Tozal de Guara[2] about 10 years ago. The area is sign-posted now, but still is the embodiment of the “end of the world” with its beautiful mix of nature and culture (the dry stone architecture[3]).

Our next door neighbors at the apartment we rented were two children who had the Down syndrome. Which provides me with the sad occasion of announcing the death of beat-era American artist Bruce Conner (1933 – 2008).

BRUCE CONNER MOCKING ROLLS HOOD ORNAMENT
image sourced here.

Despite active removals by YouTube staff, here[4] is Conner’s video for Devo‘s unforgettable post-punk classic “Mongoloid“.

On a much brighter note, I’ve been enchanted with N. E. R. D.‘s “All the Girls Standing in Line for the Bathroom” [5], officially known as “Everybody Nose”, with its catchy beat and social critical lyrics.

This morning, I took my daughters to the Eiffel Tower in Paris because my youngest had never seen it. Apparently, the American dancer Dipset had been there only recently, I see on this marvelous video clip on music by The Tonettes, [6] filmed under the iron icon of French modernism.

Still in Paris, at the Centre Pompidou, I found out that Jean-Michel Ribes published a wonderful book, Le Rire de résistance, in 2007. It is the history of subversive laughter from Diogenes to Charlie Hebdo. Ribes was an accomplice of canonical Roland Topor, an image of whom is lovingly placed on the book’s cover[7]. The book is wonderful, and if you would happen to be new to this blog as well as Francophone, you’d be well out to check this volume.

We drove about 3,000 kilometers and our cd-player’s favorite was Nova Classic 01. Of addictive attraction were Bob Andy‘s “Life”[8], the Joe Cuba Sextet cut “Do You Feel It?” (yes I feel it, but I feel it in an other way”); for an equally enjoyable Joe Cuba track see [9]; and “”Baby, Baby I’ll get down on my knees for you, if you….” ” by American white rapper Necro [10] (and then we found out it was a dirty song, still, I’d be grateful if anyone can point me to the source of the “knees” sample). It provides the main attraction of the song, one can’t argue with Necro’s ability to dig the crates.

Lastly, musically, France’s Fun Radio was plugging an impressive (for its sheer bombast) Rod Stewart “Do You Think I’m Sexy” remix (I have been unable to identify it) and last summer classic; Shanna’s “Il est formellement interdit” [11]. Basic but effective, the French have a pretty solid dance music culture. One of my favorites “Street Dance” [12] is one of the best sold tracks in France.

I have missed you fellow psychonauts and am particularly pleased with Evie Byrne ‘s reaction [13] to my flawed post[14] (thanks Tristan Forward) on Boucher‘s painting of Marie-Louise O’Murphy.

Oh yes. I read four books: Cities of the Red Night by Burroughs (wonderful bits on addiction and piratry, uses the word surmise a lot), the non-fiction book Sexuality in Western Art (by Edward Lucie-Smith), Erica Jong‘s How to Save Your Own Life (the perfect airport novel but 90 degrees less perfect than the zipless fuck) and the cult fiction classic Breakfast of Champions (Vonnegut’s depiction is so mundane and surreal at the same time, a true classic, comparable in some ways the The Dice Man).

Her arms and bosom leaning on a pillow

it is time for Icon of Erotic Art #30.

Marie-Louise O'Murphy

Painting of Marie-Louise O’Murphy by François Boucher c. 1751

Many of the IoEAs we have featured have been out of the mainstream, even obscure. Not for today’s icon. It is one of the first works one encounters when studying the history of eroticism in art. It celebrates the trope of the big and beautiful woman, an art later perfected by Rubens.

Casanova remarked on this painting and its model O’Murphy which he claims to have known:

The position in which he painted it was delightful. She was lying on her stomach, her arms and her bosom leaning on a pillow, and holding her head sideways as if she were partly on the back. The clever and tasteful artist had painted her legs and calves with so much skill and truth that the eye could not but wish to see more; I was delighted with that portrait; it was a speaking likeness, and I wrote under it, “O-Morphi,” not a Homeric word, but a Greek one after all, and meaning beautiful.”–Casanova, Histoire de ma vie

Marie-Louise O’Murphy de Boisfaily (21 October, 173711 December, 1814) was a child-courtesan, one of the several mistresses of King Louis XV of France.

She was the fifth daughter of an Irish officer who had taken up shoemaking in Rouen, France. After his death, her mother brought the family to Paris.

In 1752, at fourteen years of age, she posed nude for a memorable and provocative portrait by artist François Boucher. Her beauty caught the eye of Louis XV. He took her as one of his mistresses, and she quickly became a favourite, giving birth to the king’s illegitimate daughter, and possibly a second one.

After serving as a mistress to the king for just over two years, O’Murphy made a mistake that was common for many courtesans, that of trying to replace the official mistress. Around 1754, she unwisely tried to unseat the longtime royal favorite, Madame de Pompadour. This ill-judged move quickly resulted in O’Murphy’s downfall at court. After three marriages, she died in 1814 at the age of 77.