Category Archives: irrationalism

Daedalus devised a hollow wooden cow

A minotaur is a legendary half-creature.

The Minotaur by  George Frederic Watts   1817-1904 by you.

George Frederic Watts‘s The Minotaur

George Frederic Watts paints The Minotaur in 1885[1].

In 1898 Klimt contributed the poster “Theseus and the Minotaur[2] to the first Vienna Secession group exhibition, a poster rich in symbolic meaning. The fig-leaf was deliberately missing, which caused some controversy.

The Minotaur creature was the offspring of a certain Queen Pasiphae and a white bull. The myth goes thus: after one of Poseidon‘s angry spells which caused Pasiphae to be overcome with a fit of madness in which she fell in love with the bull, Pasiphae went to Daedalus for assistance, and Daedalus devised a way for her to satisfy her passions. He constructed a hollow wooden cow covered with cowhide for Pasiphae to hide in and allow the bull to mount her. The result of this union was the Minotaur.

Looking for more minotaurs brings up Michael Parkes‘s one[3].

Update: a wikified comment by Paul Rumsey.

Watts was inspired to paint this picture by reading “The Maiden Tribute of Modern Babylon” by William Thomas Stead. The tiny bird crushed in the hand of the minotaur is symbolic of the child prostitute.

Update: Last night, before falling asleep the image of the below VHS cover sprang to mind.

The Coming of Sin (1978) by Spanish Eurotrash director José Ramón Larraz. The cover of the VHS echoes the union of Pasiphaë and the bull that produced the Minotaur.

The Coming of Sin (1978)  José Ramón Larraz

RIP Franciszek Starowieyski (1930 – 2009)

RIP Franciszek Starowieyski (1930 – 2009)

Le Grand Macabre by Franciszek Starowieyski , 1965

Poster for Michel De Ghelderode‘s play Le Grand Macabre (1965)

Franciszek Andrzej Bobola Biberstein-Starowieyski (born July 8, 1930 in Bratkówka, Poland, died February 23, 2009), was a Polish artist. From 1949 to 1955 he studied at Academy of Fine Arts in Cracow and Warsaw. He specialized in poster, drawing, painting, stage designing, and book illustration. He was a member of Alliance Graphique International (AGI).

Here[1] is a fair collection of his work on Flickr.

I’ve previously reported on the Polish film poster[2].

Musidora @120

Musidora by you.

Musidora in Les Vampires (1915)

[Youtube=http://www.youtube.com/watch?v=q_fdUROaJYo&]

Musidora in Les Vampires (1915)

Musidora (February 23, 1889December 11, 1957) was the stage name of a popular French silent film actress of the early 20th century. She is best-remembered for her vamp persona in the roles of Irma Vep and Diana Monti in the early motion picture crime serials Les Vampires (1915) and Judex (1916), respectively.

Poster for Les Vampires

Adopting the moniker of Musidora (Greek for “gift of the muses“) and affecting a unique vamp persona that would later be popularized in the United States of America by actress Theda Bara, Musidora soon found a foothold in the nascent medium of moving pictures. With her heavily kohled dark eyes, somewhat sinister make-up, pale skin (see the heroin chic aesthetic) and exotic wardrobes, Musidora quickly became a highly popular and instantly recognizable presence of European cinema.

Beginning in 1915, Musidora began appearing in the hugely successful Feuillade-directed serials Les Vampires as Irma Vep (an anagram of “vampire”), a cabaret singer, opposite Edouard Mathé as crusading journalist, Philippe Guerande. Contrary to the title, the Les Vampires were not actually about vampires, but about a criminal gang cum secret society inspired by the exploits of the real-life Bonnot Gang. The somewhat surreal series was an immediate success with French cinema-goers and ran in ten installments until 1916. After the Les Vampires serial, Musidora starred as ‘Diana Monti’ in another popular Feuillade serial, Judex, filmed in 1916 but delayed for release until 1917 because of the outbreak of World War I. Though not intended to be “avant-garde,” Les Vampires and Judex have been lauded by critics as the birth of avant-garde cinema and cited by such renowned filmmakers as Fritz Lang and Luis Buñuel as being extremely influential in their desire to become directors.

I’ve previously mentioned Les Vampires[1].

Futurism @100

Futurism @100

Futurist Manfisto in the Figaro of February 20, 1909 by you.

Tomorrow, February 20, 1909, it will have been 100 years since the Futurist Manifesto was published in the French conservative newspaper Le Figaro.

Futurism is now known as a early 20th century avant-garde art movement focused on speed, the mechanical, and the modern, which took a deeply antagonistic attitude to traditional artistic conventions.

Centrale elettrica (1914) – Antonio Sant’Elia

The Futurists explored every medium of art, including painting, sculpture, poetry, theatre, music, architecture and even gastronomy. The Italian poet Filippo Tommaso Marinetti was the first among them to produce a manifesto of their artistic philosophy in his Manifesto of Futurism (1909), first released in Milan and published in the French paper Le Figaro (February 20). Marinetti summed up the major principles of the Futurists, including a passionate loathing of ideas from the past, especially political and artistic traditions. He and others also espoused a love of speed, technology and violence. The car, the plane, the industrial town were all legendary for the Futurists, because they represented the technological triumph of man over nature.

Photograph of intonarumori: “intoners” or “noise machines”, built by Russolo, mostly percussion, to create “noises” for performances. Unfortunately, none of his original intonarumori survived World War II.

Marinetti’s impassioned polemic immediately attracted the support of the young Milanese paintersBoccioni, Carrà, and Russolo—who wanted to extend Marinetti’s ideas to the visual arts (Russolo was also a composer, and introduced Futurist ideas into his compositions). The painters Balla and Severini met Marinetti in 1910 and together these artists represented Futurism’s first phase.

Mina Loy (1909), photo by Stephen Haweis

Futurism’s misogyny is illustrated by article 9 (below): we will glorify scorn of woman

It was one of the few art movements to be initiated by a manifesto.

In fact, manifestos were introduced with the Futurists (not entirely true, there were the Symbolists and the Decadents with their manifestos) and later taken up by the Vorticists, Dadaists and the Surrealists: the period up to World War II created what are still the best known manifestos. Although they never stopped being issued, other media such as the growth of broadcasting tended to sideline such declarations.

Full text of the manifesto

  1. We intend to sing the love of danger, the habit of energy and fearlessness.
  2. Courage, audacity, and revolt will be essential elements of our poetry.
  3. Up to now literature has exalted a pensive immobility, ecstasy, and sleep. We intend to exalt aggressive action, a feverish insomnia, the racer’s stride, the mortal leap, the punch and the slap.
  4. We affirm that the world’s magnificence has been enriched by a new beauty: the beauty of speed. A racing car whose hood is adorned with great pipes, like serpents of explosive breath—a roaring car that seems to ride on grapeshot is more beautiful than the Victory of Samothrace.
  5. We want to hymn the man at the wheel, who hurls the lance of his spirit across the Earth, along the circle of its orbit.
  6. The poet must spend himself with ardor, splendor, and generosity, to swell the enthusiastic fervor of the primordial elements.
  7. Except in struggle, there is no more beauty. No work without an aggressive character can be a masterpiece. Poetry must be conceived as a violent attack on unknown forces, to reduce and prostrate them before man.
  8. We stand on the last promontory of the centuries!… Why should we look back, when what we want is to break down the mysterious doors of the Impossible? Time and Space died yesterday. We already live in the absolute, because we have created eternal, omnipresent speed.
  9. We will glorify war—the world’s only hygiene—militarism, patriotism, the destructive gesture of freedom-bringers, beautiful ideas worth dying for, and scorn for woman.
  10. We will destroy the museums, libraries, academies of every kind, will fight moralism, feminism, every opportunistic or utilitarian cowardice.
  11. We will sing of great crowds excited by work, by pleasure, and by riot; we will sing of the multicolored, polyphonic tides of revolution in the modern capitals; we will sing of the vibrant nightly fervor of arsenals and shipyards blazing with violent electric moons; greedy railway stations that devour smoke-plumed serpents; factories hung on clouds by the crooked lines of their smoke; bridges that stride the rivers like giant gymnasts, flashing in the sun with a glitter of knives; adventurous steamers that sniff the horizon; deep-chested locomotives whose wheels paw the tracks like the hooves of enormous steel horses bridled by tubing; and the sleek flight of planes whose propellers chatter in the wind like banners and seem to cheer like an enthusiastic crowd.

Stelarc’s third ear

Stelarc's Ear PORTRAIT taken by nina sellars by k0re.

Stelarc’s third ear, photo by Nina Sellars from the Flickr stream of  k0re

Stelarc’s third ear[1] is performance by Australian body artist Stelarc consisting of a subdermal implant of a cell-cultivated ear in his left arm, thus becoming a living example of transhumanism.

Alejandro Jodorowsky @70

Alejandro Jodorowsky (born 1929), Chilean artist and countercultural icon turns 70 today.

El Topo (1970) – Alexandro Jodorowsky [Amazon.com] [FR] [DE] [UK]

Alejandro Jodorowsky (born 1929), Chilean artist and countercultural icon turns 70 today.

Like so many of us, we were first acquainted with Jodorowsky via a midnight screening of his psychedelic Western El Topo. In my case that must have been either at the Filmhuis Theater or at Cartoon’s. In fact, the film practically jumpstarted the genre of the midnight movie:

“In December 1970, Jonas Mekas was organizing one of his periodic festivals of avant-garde films at the Elgin, a rundown six hundred seat theater, not unlike the Charles, on Eighth Avenue just north of Greenwich Village. Although the program was laden with major avant-garde figures, the most widely attended screenings were those on the three nights devoted to the films of John Lennon and Yoko Ono. The Elgin management took advantage of the hippie crowds to announce an added feature-Alexandro Jodorowsky’s El Topo to be shown at midnight because, as the first ad announced, it was “a film too heavy to be shown any other way.”” —Midnight Movies (1983)

El Topo[1]

El Topo (The Mole) is a 1970 Mexican allegorical, cult western movie and underground film, directed by and starring Alejandro Jodorowsky. Characterized by its bizarre characters and occurrences, use of maimed and dwarf performers, and heavy doses of Christian symbolism and Eastern philosophy, the film is about the eponymous character – a violent, black-clad gunfighter – and his quest for enlightenment.

El Topo was World cinema classic #28

Panic Movement

Researching Jodorowsky in the internet era, brought up the Panic Movement link.

The Panic Movement (Fr:Mouvement panique) was a collective formed in Paris in 1962 by Fernando Arrabal, Alejandro Jodorowsky and Roland Topor after casual meetings at the Parisian Café de la Paix. Inspired by and named after the god Pan, and influenced by Luis Buñuel and Antonin Artaud‘s Theatre of Cruelty, the group concentrated on chaotic performance art and surreal imagery.

In February 1962 Arrabal, Jodorowsky and Topor settle on the word panique. In September 1962, the word panique is printed for the first time: Arrabal publishes five récits “paniques” in André Breton’s periodical La Brèche.

The Panic Movement performed theatrical events designed to be shocking, as a response to surrealism becoming petite bourgeoisie and to release destructive energies in search of peace and beauty. One four-hour performance known as Sacramental Melodrama was staged in May 24 1965 at the Paris Festival of Free Expression.

Jodorowsky dissolved the Panic Movement in 1973, after the release of Arrabal’s book Le panique.

Carl Theodor Dreyer @110

Carl Theodor Dreyer, Danish film director (18891968)

Vampyr (Carl Theodor Dreyer) by hipecac

Most iconic image of Dreyer’s career, from Vampyr

 by nequest

Second most iconic image of Dreyer’s career, from Vampyr

Still from The Passion of Joan of Arc

Still from The Passion of Joan of Arc

Carl Theodor Dreyer (February 3, 1889March 20, 1968) was a Danish film director. He is regarded as one of the greatest directors in cinema. Although his career spanned the 1910s through the 1960s, his meticulousness, dictatorial methods, idiosyncratic shooting style, and stubborn devotion to his art ensured that his output remained low. In spite of this, he is an icon in the world of art film.

At the same time he produced work which is of interest to film lovers with sensational inclinations, which merits his placement in the nobrow canon.

Thus, we tend to remember best of his oeuvre films such as Vampyr (a vampire film) and The Passion of Joan of Arc (for its execution by burning scene).

The Passion of Joan of Arc

The Passion of Joan of Arc is a silent film produced in France in 1928. It is based on the trial records of Joan of Arc. The film stars Renée Jeanne Falconetti and Antonin Artaud.

Though made in the late 1920s (and therefore without the assistance of computer graphics), includes a relatively graphic and realistic treatment of Jeanne‘s execution by burning. The film stars Antonin Artaud. The film was banned in Britain for its portrayal of crude English soldiers who mock and torment Joan in scenes that mirror biblical accounts of Christ’s mocking at the hands of Roman soldiers.

Scenes from Passion appear in Jean-Luc Godard‘s Vivre sa Vie (1962), in which the protagonist Nana sees the film at a cinema and identifies with Joan. In Henry & June Henry Miller is shown watching the last scenes of the film and in voice-over narrates a letter to Anaïs Nin comparing her to Joan and himself to the “mad monk” character played by Antonin Artaud.

Vampyr

Vampyr is a French-German film released in 1932. An art film, it is short on dialogue and plot, and is admired today for its innovative use of light and shadow. Dreyer achieved some of these effects through using a fine gauze filter in front of the camera lens to make characters and objects appear hazy and indistinct, as though glimpsed in a dream.

The film, produced in 1930 but not released until 1932, was originally regarded as an artistic failure. It got shortened by distributors, who also added narration. This left Dreyer deeply depressed, and a decade passed before he able to direct another feature film, Day of Wrath.

Film critics have noted that the appearance of the vampire hunting professor in Roman Polanski‘s film The Fearless Vampire Killers (1967) is inspired by the Village doctor played in Vampyr. The plot is credited to J. Sheridan Le Fanu’s collection In a Glass Darkly, which includes the vampire novella Carmilla, although, as Timothy Sullivan has argued, its departures from the source are more striking than its similarities.

Vampyr shows the obvious influence of Symbolist imagery; parts of the film resemble tableau vivant re-creations of the early paintings of Edvard Munch.

Vampyr and The Passion of Joan of Arc are World Cinema Classics #83 and 84.

Edgar Allan Poe @200

Edgar Allan Poe, American writer and poet @200

A photograph of a daguerreotype of Edgar Allan Poe 1848, first published 1880

A photograph of a daguerreotype of Edgar Allan Poe 1848,

first published 1880

Edgar Allan Poe (January 19, 1809October 7, 1849) was an American writer, and one of the leaders of the American Romanticism. Best known for his tales of the macabre and mystery, Poe was one of the early American practitioners of the short story and a progenitor of detective fiction and crime fiction. During his lifetime he was more popular in France (thanks to the translations of Baudelaire) than in his native country. After his premature death at the age of 40 he became internationally renowned. The Japanese writer Edogawa Rampo derived his pseudonym of his name. He came to the attention of 20th century audiences via the low-budget film adaptations by Roger Corman starring Vincent Price.

If you only want to read one story by Poe, read “Loss of Breath.”

Loss of Breath: A Tale Neither in nor Out of “Blackwood” (1832) is a short story by Poe, first published on June 9 or November 10 1832. It concerns a man who suspects that his wife has stolen his breath.

David Ketterer describes the story as: “A surrealistic fantasy in which the idea that death involves not loss of life but merely loss of breath is combined with a whimsical but, for biographers of Poe’s psyche, revealing equation between loss of breath and loss of sexual potency on the narrator’s wedding night”.[1]

“Behold me then safely ensconced in my private boudoir, a fearful instance of the ill consequences attending upon irascibility—alive, with the qualifications of the dead—dead, with the propensities of the living—an anomaly on the face of the earth—being very calm, yet breathless.”

“The purchaser took me to his apartments and commenced operations immediately. Having cut off my ears, however, he discovered signs of animation. He now rang the bell, and sent for a neighboring apothecary with whom to consult in the emergency. In case of his suspicions with regard to my existence proving ultimately correct, he, in the meantime, made an incision in my stomach, and removed several of my viscera for private dissection. “

The Romantic Image

I went to the city yesterday and bought:

Did not buy Sarenco : le triptyque du cinéma mobile, 1983-1987[4]: Félix Guattari, Eugenio Miccini, Luigi Serravalli and The Dark Comedy: The Development of Modern Comic Tragedy‎[5] by J. L. Styan, 1968.

The Romantic Image by Frank Kermode

The Romantic Image by Frank Kermode

The Romantic Image by Frank Kermode

The Romantic Image by Frank Kermode

The Romantic Image (1957) is a book on the “image” in Romantic poetry by Frank Kermode.

In its preface Kermode says he is indebted to Romantic Agony by Italian critic Mario Praz, The Romantic Soul and the Dream by Swiss critic Albert Béguin, The Mirror and the Lamp by M. H. Abrams and The Symbolist Aesthetic in France, 1885-1895 by A. G. Lehmann.

Kermode looks at two assumptions of relevance to modern poetry and criticism: first, “the image is the `primary pigment’ of poetry,” and, second, “the poet, who uses it is by that very fact differentiated from other men, and seriously at odds with the society in which he must live.” He calls these ideas “thoroughly Romantic,” and maintains that they remain fundamental for twentieth century writers and critics.
P.S. the cover of my edition has Odilon Redon’s “Orpheus”.