The poignant potency of ‘The Bitter Potion’

The Bitter Potion  (c. 1635) by Adriaen Brouwer

The Bitter Potion is an oil on wood by Flemish painter Adriaen Brouwer. It depicts a “low-life” young man with a grimacing face holding a bottle of medicine in his hand.

This type of painting is called a tronie.

It is a textbook example of Flemish genre painting and an excellent way to illustrate disgust, perhaps only equalled in poignancy by the noted self-portraits by Oscar Gustave Rejlander, which I’ve posted before.

The Bitter Potion is World Art Classic #300.

On twilight zones, transition areas, liminal states, limbo, shadow- and borderlands

Alle Weissheit ist bey Gott dem Herrn... (1654), informal title of a calligraphy of the Sirach by an anonymous artist

Alle Weissheit ist bey Gott dem Herrn… (1654) by an anonymous artist

There is something fascinating about twilight zones, transition areas, liminal states, limbo, shadow- and borderlands. I love objects and regions which are unresolved in nature, even impure.

Ah … classificatory disputes about art!

Is the above an example writing or visual art? Is it poetry or calligraphy, art or decoration?

Visual poetry is perhaps its best description.

Whatever it is, it is one of my World Art Classics, #294 to be exact.

The 819th entry in my ‘World Music Classics’ series

Am I the only one to notice the similarities between “In the Fast Lane” [1] by Jean-Luc Ponty and “Good Life“[2] by Inner City?

“In the Fast Lane” — released one year earlier than “Good Life” — was popular at Sunday Afternoon at Dingwalls.

I was there.

“In the Fast Lane” is the 819th entry in my World Music Classics* series. Think of it as a giant mixtape which you can put on shuffle.

*If you are not logged in, you cannot see the World Music Classics series in its totality.

Tying the loose ends of erotic history

Three years ago I find Le Bât[1], a painting by Pierre Subleyras of a man ostensibly painting on the private parts of a woman. While I knew that it was based on a tale by Jean de La Fontaine, I could not figure out which one.

Last week my friend Paul Rumsey brings the Renaissance print known by the mysterious name “Purinega tien duro” to my attention. It represents a phallic bird.

I start researching.

I find that uccello is Italian slang for phallus. The proof is the Decameron; in the tale of the nightingale (“he hath put the nightingale in his own cage and not in that of another”).

Via that episode I find an enumeration of the more bawdy episodes from the Decameron, being ‘Alibech and Rustico‘ (which I treated at length in my book De geschiedenis van de erotiek), ‘the priest metamorphosing a woman in a mare‘ and ‘Alatiel‘s revirgination‘.

While doing this, I stumble on another Pierre Subleyras painting, The Mare of Peasant Pierre (French: La Jument du compère Pierre), also apparently based on a tale by de La Fontaine, which is the equivalent of above-mentioned Decamerone’s “the priest metamorphosing a woman in a mare”.

The source of the La Fontaine tale is in his Contes et nouvelles en vers, a book I had short-changed in my own book: I only mentioned his rendition of Hans Carvel’s ring, failing to see that it is a compendium, a summary of a great many interesting stories, a  history of written erotica up until that age.

I find that “Le Bât” is translated as “The Pack Saddle.”

I go back to the Contes et nouvelles en vers and I find the text of “The Pack Saddle”. It is the story of a jealous husband who paints a seal (a painting of an ass) on his wife’s private parts, making her inaccessible to other men because the paint would wipe off during physical contact. The wife predictably does engage in amorous encounters, her lover decides to re-paint the wiped-off painting of the ass but he erroneously paints one detail too many. He paints a saddle where before there was none.

         A FAMOUS painter, jealous of his wife;
         Whose charms he valued more than fame or life,
         When going on a journey used his art,
         To paint an ASS upon a certain part,
         (Umbilical, 'tis said) and like a seal:
         Impressive token, nothing thence to steal.
         A BROTHER brush, enamoured of the dame;
         Now took advantage, and declared his flame:
         The Ass effaced, but God knows how 'twas done;
         Another soon howe'er he had begun,
         And finished well, upon the very spot;
         In painting, few more praises ever got;
         But want of recollection made him place
         A saddle, where before he none could trace.
         THE husband, when returned, desired to look
         At what he drew, when leave he lately took.
         Yes, see my dear, the wily wife replied,
         The Ass is witness, faithful I abide.
         Zounds! said the painter, when he got a sight,--
         What!--you'd persuade me ev'ry thing is right?
         I wish the witness you display so well,
         And him who saddled it, were both in Hell.

Case closed.

I feel like I am tying the last loose ends of erotic history.

RIP Benjamin Walker (1913 – 2013)


 

RIP Benjamin Walker (1913 – 2013)

In July 2011, Walker first came to my attention when I was researching “Della verga” by da Vinci.

Walker had researched “Della verga” in his book Body Magic which has the wonderful painting Potere cieco by Rudolf Schlichter on its cover (see above).

“Della verga” is a seminal text in the history of the unruly member (i. e. the genitals have a will of their own).

A double chin, disheveled hair and dirty boots

Napoléon Bonaparte abdicated in Fontainebleau (1845) by Paul Delaroche

Wham. What a painting.

Paul Delaroche often depicts his subject matter with an over-the-top sensationalism, think of his execution of Lady Jane Grey and the Christian female martyr floating down the river with tied hands.

The painting of a despondent Napoleon has a more subdued quality.

The high level of truthfulness does not arise from its photorealism but resides in the double chin, the disheveled hair and the dirty boots.

P.S. The painting is one of my WACs, that is, World Art Classics, an ongoing series of visual art and visual culture classics.

Beware of the barbarians

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When a friend of a friend recommended The Barbarians by Italian writer Alessandro Baricco a year ago I dismissed it as yet another instance of much resented cultural pessimism.

I was wrong.

It is the most refreshing cultural criticism books of the last twenty years. The discourse on the Chinese wall alone — “an idea written in stone,” Baricco calls it — is worth the price of the book.

The book is held together by four mottoes, one of which is “Zu Micky-Maus,” a fragment by personal poulain Walter Benjamin. Benjamin is also quoted with the dictum (new to me) “Boredom is the dream bird that hatches the egg of experience.”

In the first part “plunder” the author takes us on a tour around the pillaged villages of wine, soccer and books to inspect the ravages that the barbarians have inflicted.

The second part is about Google and honors Google with the title “new Gutenberg”. This part also speaks of us humans becoming fish, breathing through gills, becoming mutants.

The third part is about loosing’s one’s soul, a common complaint of cultural elitists.

Part IV is dedicated to some keywords of barbarism. I especially remember spectacle, and I could not help being reminded of Guy Debord’s The Society of the Spectacle.

10/10 for this nobrow masterpiece.

No American movie has ever found it “necessary” to show a toilet, let alone to flush it

I viewed the film Hitchcock last night. It features Geoffrey Shurlock as the censor of the Motion Picture Production Code, who says with regards to the production of the film Psycho:

“no American movie has ever found it “necessary” to show a toilet, let alone to flush it.”

Some thoughts:

I never knew that the American censor was involved during pre-production, i.e. before the shooting of the film.

It appears that the introduction of sound film coincides with the drafting of the Production Code. Did sound pose a threat more than imagery? Or was it the combination of sound and image that finally saw film evolving from a mere sideshow attraction to a genuine and ‘real’ mode of fiction consumption?

I remember a scene in Duck Soup where the Marx Brothers poke fun at the Production Code by showing a woman’s bedroom and then showing a woman’s shoes on the floor, a man’s shoes and horseshoes. Harpo is sleeping in the bed with a horse; the woman is in the twin bed next to them.

I remember extensive coverage of Psycho, Hitchcockianness and toilets in Enjoy Your Symptom! and The Pervert’s Guide to Cinema, both by Slavoj Žižek.

Above: “The Murder” by Bernard Herrmann used in the shower scene. “The Murder” is World Music Classic # 811.

RIP Prince Jazzbo (1951 – 2013)

Prince Jazzbo toasting on “Croaking Lizard“

Linval Roy Carter (3 September 1951–11 September 2013), better known as Prince Jazzbo, was a Jamaican reggae and dancehall deejay and producer.

“Croaking Lizard” is a musical composition by Lee Perry, published on the 1976 Super Ape album.

On this recording, Prince Jazzbo is heard chanting (toasting is what the Jamaicans call it) over the “Chase the Devil” riddim. The lyrics are largely nonsensical. Shards of texts I recognize are “on the river bank” and what I believe is “it’s slippery out there.”

Super Ape is a seminal recording in the history of 20th century music.