Spinoza and bondage (“He swore he’d never touch her again”)

Of Human Bondage He Swore

“He swore he’d never touch her again and then she whispered his name and he was lost” -film tagline

Of Human Bondage 1964

“When a man is prey to his emotions, he is not his own master, but lies at the mercy of fortune: so much so, that he is often compelled, while seeing that which is better for him, to follow that which is worse. ” —Ethics of Human Bondage or the Strength of the Emotions, Spinoza

I believe my first exposure to radical Dutch enlightenment philosopher Spinoza was via Gilles Deleuze or via the “perishable monuments” of Thomas Hirschhorn which I discovered in Germany at documenta in 2002.

Via Guy de Maupassant and William Somerset Maugham‘s Of Human Bondage I discovered this bit on human bondage.

In the 1660s, the Dutch philosopher Spinoza writes, in his Ethics of Human Bondage or the Strength of the Emotions (a part of his Ethics), that the term “bondage” relates to the human infirmity in moderating and checking the emotions.

Icons of erotic art #9

Princess X, used here on the cover of Peter Webb’s The Erotic Arts (1975).

Constantin Brâncuşi‘s Princess X (1916) [1] is a representation of a phallus, although the artist – similar to a ploy used by Magritte in The Treachery Of Images when he said: “Ceci n’est pas une pipe” – himself always contended that it depicted the “eternal feminine”. Brancusi’s contribution to the Paris Salon des Indépendants of 1920, it provoked a quite a furor and had to be withdrawn following the intervention of the police.

Please excuse the uneroticism of this work, it seems the realm of “erotic art” is littered with unerotics. To make it up to you, let me give you some new Yoshifumi Hayashi from the excellent blog Banana Hole (this NSFW post is ambiguously amusing/disturbing), and a previously published one of the same artist by the ever reliable @mateurdart.

Lastly, some eye candy by Hajime Sawatari here from this series by this blog.

Erotic (un)possibilities in an Antioch world

Over the past few days I’ve been mulling over Siri Hustvedt title essay A Plea for Eros which is a rumination on the effability and ineffability of sex in connection with the Antioch Ruling. Since January 1, 2006, the Antioch College in Ohio, United States, requires students to gain consent at each stage of a sexual encounter.

Hustvedt’s essay on the unreliability and ambiguity of language in relation to sexual ethics reminded me of Georges Bataille when he said that “sex begins where speech [or words] ends”, a statement I tend to agree with.

[Youtube=http://youtube.com/watch?v=q7SNOX9W3WY]

Emotionally charged scene in A History of Violence (French version)

Which brings me to Cronenberg penultimate film A History of Violence, the Straw Dogs of the 2000s. It is the story of Tom Stall, his wife Edie and their two children. Tom is a good-hearted impostor with organized crime roots. After his family finds out his true identity they initially reject him. He is finally accepted in a superb silent scene which is a celebration of the nuclear family; but not until after an emotionally charged fight between Tom and Edie followed by rough sex on the stairs. Notice the absence of adherence to the Antioch Ruling.

However, as Hustvedt points out at the beginning of her essay, an Antioch world can be full of erotic possibilities.

Imagine asking a female love interest “May I touch your left breast?”; patiently and eagerly waiting for the answer.

Dutch director Warmerdam’s cult film Little Tony predates Hustdvedt’s sentiments by 8 years. In this tragicomedy the erotic possibilities of explicitness in sexual encounters is illustrated by a key scene in which Brand, the protagonist illiterate farmer asks Lena, the school teacher who has been hired by Brand’s wife, “May I see your left breast?“. After a putative “Why?” by Lena, Brand answers: “So I can remain curious about the right one.”

History of Violence flotsam: Steven Shaviro gives a roundup of cinerati such as k-punk, girish twice, Chuck, Jodi — followed by k-punk’s reply and Jodi’s counter-replyJonathan Rosenbaum and his own view here.

World cinema classics #29

[Youtube=http://www.youtube.com/watch?v=sWUV5dFseXo&]

Welcome to Sarajevo (1997) – Michael Winterbottom

I’m not in to war films per se. But Welcome to Sarajevo (especially the first half before they leave Sarajevo) is a clever commentary on the mediatization of war. Watch out for a stellar performance by Woody Harrelson.

In one hour death undoes all.
What price beauty, what price riches?
What price honours, what price nobility?
Helinand of Froidmont‘s (“Verses of Death“) (1194 -1197)

Previous “World Cinema Classics” and in the Wiki format here.

World music classics #17

[Youtube=http://www.youtube.com/watch?v=iju1_DhH2Qs&]

“Je pense a toi” (19__) Amadou & Mariam

Amadou and Mariam are a musical duo from Mali, composed of the couple Mariam Doumbia (vocals) and Amadou Bagayoko (guitar and vocals). The pair, known as “the blind couple from Mali” met at Mali’s Institute for the Young Blind, and found they shared an interest in music. They first came to international attention at the beginning of the 2000s via radio stations such as Radio Nova from Paris.

Please also enjoy “Dimanches a Bamako (c’est le jour du mariage)”, “Sundays at Bamako, (it’s the wedding day)” below.

[Youtube=http://www.youtube.com/watch?v=OuwAzh1b8CA&]

Previous World Music Classics.

Great films vs. small films

Little Children, the pervert

The pervert in Little Children

“Sarah reminded herself to think like an anthropologist”

I watched Little Children yesterday evening. Little Children = Madame Bovary + suburban postmodernism, it is an attempt to create the “Great American Film” (see Great American Novel) in a tradition which started with American Beauty and Magnolia; ultimately the film is pretentious but proficient.

Kate Winslet shines as Emma Bovary and the “new Paul Newman” is as useless as the worst of Emma’s lovers. Given the choice between the Great American Film and the “Small American Film” (think Fast Food, Fast Women and Denise Calls Up), I’ll choose the latter.

Nonetheless, this is the best film adaptation of Madame Bovary since Chabrol‘s literal interpretation starring Isabelle Huppert, and I was amused with the book clubbers debating the sexual practices described in Madame Bovary (specifically, whether a vague reference to a “shameful” sexual act implies that she has anal sex). The sex scenes are as hot and steamy as The Postman Always Rings Twice. The film is recommended but I’m not going to count it as a World Cinema Classic.

Before and after

Serge Voronoff 2

Serge Voronoff

Fellow blogger Nurse Myra and I share an interest in weird science. Nurse Myra writes of herself in the third person singular. Norman Mailer used to do that too. Sometimes I feel I’d like to experiment with it. Jahsonic quotes from Nurse’s post on Serge Voronoff (the scientist responsible for the experiments depicted above and who came to his attention by stumbling on American “anthropologica” publisher Falstaff Press):

“One of nursemyra’s guilty secrets is that she is attracted to simian men. if they’re strong, silent, hairy chested, single minded, testosterone fueled and stinking of pheromones I’m a good chance to be shedding my uniform and peeling their bananas before the day is out. “

I reported on “women attracted to apes” here.

Unrelated blog candy is Pony Express, check orgy of the dead.

World cinema classics #28

[Youtube=http://www.youtube.com/watch?v=UCpyqiee-Z8]

El Topo (1970) – Alejandro Jodorowsky

El Topo is not a Western, it goes further than any Western … El Topo is not a religious film, it contains all religions … This film is bloody… El Topo is miraculous and terrible … El Topo is monstrous and cruel”

This slightly overrated curio premiered exactly 37 years today at the Elgin, New York.

Previous “World Cinema Classics” and in the Wiki format here.