Category Archives: grotesque

French erotica, and, icon of erotic art #42

In the history of world erotica I present you with Le Poitevin’s diableries.

Les Diableries Erotiques by Eugène le Poitevin (1806 - 1870)

From the Les Diableries Erotiques by Eugène le Poitevin

Eugène le Poitevin (18061870) was a French artist, author of Les Diableries Erotiques.

He is an underrated figure in the history of French erotica and his engraving above from the aforementioned Les Diableries Erotiques is icon of erotic art #42.

Diableries are an interesting genre and illustrates how — before the “invention” of erotica and pornography — body parts and the people possessing them were used for subversive purposes, here as a form of satirical pornography or pornographic satire. The genre goes back to Rabelais, although his masterpiece Gargantua and Pantagruel was more emetic than erotic.

Gargantua and Pantagruel by François Rabelais, illustrated by Gustave Doré in 1873

Gargantua and Pantagruel by François Rabelais, illustrated by Gustave Doré in 1873

Cardinal Armand de Rohan-Soubise by anonymous  Anonymous satirical caricature of the Cardinal Armand de Rohan-Soubise (1717-1757); this engraving is a good example of "pornography" as a tool for political subversion during France's ancien régime.

Cardinal Armand de Rohan-Soubise by anonymous
Anonymous satirical caricature of the Cardinal Armand de Rohan-Soubise (1717-1757); this engraving is a good example of “pornography” as a tool for political subversion during France’s ancien régime.

Of course, artists such as Le Poitevin deserve a place in the history of derision, a playful and benign derision that is turned toward ourselves, toward the very core of human nature. As such it is also a piece of toilet philosophy.

Remarkably, the writeup on a Poitevin engraving not depicted here in my edition of Erotic Art of the Masters the 18th, 19th, 20th Centuries Art & Artists , author and editor Bradley Smith notes “penises and vaginas fly through the air like butterflies, are gathered in baskets and, personified, play games with adults and children.” This quote echoes the following by Deleuze and Guattari, “Flying anuses, speeding vaginas, there is no castration” (A Thousand Plateaus, p. 32).

Nikolai Gogol @200

Nikolai Gogol @200

Poprishchin (protagonist of the novel by Nikolai Vasilievich Gogol “Diary of a Madman”.  by Ilya Yefimovich Repin by you.

Poprishchin, protagonist of Nikolai Gogol‘s “Diary of a Madman” painted by Ilya Repin

Nikolai Gogol will be 200 tomorrow morning (that’s the day after tomorrow, I skipped a day here). Like so many of us of the internet generation, we stumbled upon Gogol via Mario Bava’s Black Sunday.

He is an icon of 19th century literature, Russian literature, grotesque literature and fantastic literature.

“What an intelligent, queer, and sick creature!” —Ivan Turgenev

“I don’t know whether anyone liked Gogol exclusively as a human being. I don’t think so; it was, in fact, impossible. How can you love one whose body and spirit are recovering from self-inflicted torture?” —Sergei Aksakov

Gogol wrote in the literary tradition of E.T.A. Hoffmann (The Sandman) and Laurence Sterne (Tristram Shandy), often involving elements of the fantastic and grotesque. In addition, Gogol’s works are often outrageously funny. The mix of humor, social realism, the fantastic, and unusual prose forms are what readers love about his work.

Ernst Gombrich @100

Ernst Gombrich @100

Floris-Decoration by you.

Cornelis Bos, Female herm (1546). Engraving, 243 x 179. Rijksmuseum, Amsterdam.

I first stumbled upon Ernst Gombrich via the enigmatic Ian McCormick who mentioned Norm and Form, volume one in Studies in the Art of the Renaissance in the bibliography of his excellent site[1] on the visual grotesque. By the way, if anyone has the lowdown on Ian McCormick, please let me know, he is one of the internet’s little mysteries.

But first some background info on Gombrich:

Sir Ernst Hans Josef Gombrich, OM, CBE (30 March 1909 – 3 November 2001) was an Austrian-born art historian, who spent most of his working life in the United Kingdom. Gombrich was close to a number of Austrian émigrés who fled to the West prior to the Anschluss, among them Karl Popper (to whom he was especially close) and Friedrich Hayek. He is best-known for his books Studies in the Art of the Renaissance, A Little History of the World, The Story of Art and Art and Illusion, which ushered in reader-response criticism in visual culture theory.

Back to the grotesque.

Gombrich collaborated with Ernst Kris (the art historian/ psychoanalyst who brought the grimacing sculptures[2] of Franz Xaver Messerschmidt) on a history of caricature. The Principles of Caricature was the fruit of this collaboration and it was first published in the British Journal of Medical Psychology in 1938, reprinted in full here[3]. The piece was later reprinted in Kris’s Psychoanalytic Explorations in Art (1952).

André Pieyre de Mandiargues @100

Yesterday would have been André Pieyre de Mandiargues‘s 100th birthday, had he not died in 1991.

Some quick finds:

Les Incongruités Monumentales by André Pieyre de Mandiargues by you.

Les Incongruités monumentales, Robert Laffont, 1948.

The Devil's Kisses, anthology edited by Linda Lovecraft

Featuring his story “The Diamond”Catelogue of Bellmer engravings prefaced by Les Incongruités Monumentales by André Pieyre de Mandiargues

Prefaced by Mandiargues

Le Merveilleux by Les Incongruités Monumentales by André Pieyre de Mandiargues

Arcimboldo le merveilleux, Robert Laffont, 1977.

His story La Marée and the 1967 novel La Marge were both made into film by Polish film director Walerian Borowczyk and it is de Mandiargues’s collection of pornographic items that is featured in Borowczyk’s Une collection particulière . He wrote several prefaces, amongst others to  Pauline Réage‘s Story of O and a catalogue raisonné of Hans Bellmer engravings.

La Motocyclette by Mandiargues

La Motocyclette

His novella La Motocyclette was the basis for Jack Cardiff‘s The Girl on a Motorcycle. He was also the author of works of non-fiction, such as a photography book devoted to Bomarzo entitled Les Monstres de Bomarzo and a book on Arcimboldo. His stories are collected in Le Musée Noir [The Black Museum] (1946) and Soleil des Loups [The Sun Of The Wolves] (1951).

His book Feu de braise (1959) was published in 1971 in an English translation by April FitzLyon called Blaze of Embers (Calder and Boyars, 1971).

One of his most controversial books is L’Anglais décrit dans le château fermé (1953).

Salute to Bacchus

Today is the feast of the Roman god Bacchus, known by the Greeks as the Greek god Dionysus. In my hometown Sint Niklaas, there used to be a bar called Bacchus. That was in the late seventies and early eighties.

I had to wait until the 1990s and the first issue of Wired Magazine to be properly introduced to Bacchus via Camille Paglia’s interview on her recently published Sexual Personae in which Paglia mentions the Nietzschean dichotomy of Apollonian and Dionysian.

Popular perceptions of Dionysus and Bacchus

Dionysus was seen as the god of everything uncivilized, of the innate wildness of humanity that the Athenians had tried to control. The Dionysia was probably a time to let out their inhibitions through highly emotional tragedies or irreverent comedies. During the pompe there was also an element of role-reversal – lower-class citizens could mock and jeer the upper classes, or women could insult their male relatives. This was known as aischrologia – αἰσχρολογία or tothasmos, a concept also found in the Eleusinian Mysteries.

Bacchus is less wel documented in text, but all the better in painting (Leonardo, Michelangelo, and Caravaggio). His name is connected with bacchanalia, a term in moderate usage today to indicate any drunken feast; drunken revels; as well as binges and orgies, whether literally or figuratively.

Bacchanal by Rubens

Rubens

Bacchanalia

The bacchanalia were wild and mystic festivals of the Roman and Greek god Bacchus. Introduced into Rome from lower Italy by way of Etruria (c. 200 BC), the bacchanalia were originally held in secret and only attended by women.

Bacchanalia by Auguste (Maurice François Giuslain) Léveque  The Bacchanalia were traditionally held on March 16 and March 17

The festivals occurred on three days of the year in a grove near the Aventine Hill, on March 16 and March 17. Later, admission to the rites was extended to men and celebrations took place five times a month. According to Livy, the extension happened in an era when the leader of the Bacchus cult was Paculla Annia.

Cornelis de Vos Triumph of Bacchus

Cornelis de Vos

Paculla Annia

Paculla Annia was a priestess from the southern Italy who, according to Livy, largely changed the rules of Bacchanalias so that regarding nothing as impious or forbidden became the very sum of Bacchuscult. In the rites, men were said to have shrieked out prophecies in an altered state of consciousness with frenzied bodily convulsions. Women, dressed as Bacchantes, with hair dishevelled, would run down to the Tiber with burning torches, plunge them into the water, and take them out again. The rites gradually turned into sexual orgies, particularly among the men, and men who refused to take part were sacrificed. It is said these men were fastened to a machine and taken to hidden caves, where it was claimed they were kidnapped by the gods.

Prohibition by the Roman Senate

The festivities were reported to the Roman Senate which authorized a full investigation. In 186 BC, the Senate passed a strict law (the Senatus consultum de Bacchanalibus) prohibiting the Bacchanalia except under specific circumstances which required the approval of the Senate. Violators were to be executed.

Goya, Redon, Ensor. Grotesque paintings and drawings

Goya, Redon, Ensor. Grotesque paintings and drawings by you.

Goya, Redon, Ensor. Grotesque paintings and drawings is a current exhibition at the Royal Museum of Fine Arts in Antwerp.

Goya, Redon, Ensor. Grotesque paintings and drawings is an exhibition at the Royal Museum of Fine Arts in Antwerp which runs from March 14 until June 14, 2009

It displays a collection of grotesque paintings, drawings and prints by Goya, Redon and Ensor. The show highlights the similarities as well as the differences between the three masters and features works from Belgian museums and private collections, complemented with loans from, among other museums, MoMA in New York, Musée d’Orsay in Paris, Museo del Prado in Madrid, the National Gallery in London and the Städel Museum in Frankfurt. The exhibition uses KMSKA’s own collection of Ensors, one of the largest in the world as well as a rare series of etchings by Goya.

One of my fave Redons:

The Heart Has Its Reasons (c.1887) by Odilon Redon, a phrase from the Pensées (1669) by Blaise Pascal

The Heart Has Its Reasons (c.1887) by Odilon Redon, a phrase from the Pensées (1669) by Blaise Pascal

One of my fave Goyas:

The Sleep of Reason Produces Monstersis a 1799 print by Goya from the Caprichos series. It is the image the sleeping artist surrounded by the winged ghoulies and beasties unleashed by unreason.

The Sleep of Reason Produces Monstersis a 1799 print by Goya from the Caprichos series. It is the image the sleeping artist surrounded by the winged ghoulies and beasties unleashed by unreason.

RIP Franciszek Starowieyski (1930 – 2009)

RIP Franciszek Starowieyski (1930 – 2009)

Le Grand Macabre by Franciszek Starowieyski , 1965

Poster for Michel De Ghelderode‘s play Le Grand Macabre (1965)

Franciszek Andrzej Bobola Biberstein-Starowieyski (born July 8, 1930 in Bratkówka, Poland, died February 23, 2009), was a Polish artist. From 1949 to 1955 he studied at Academy of Fine Arts in Cracow and Warsaw. He specialized in poster, drawing, painting, stage designing, and book illustration. He was a member of Alliance Graphique International (AGI).

Here[1] is a fair collection of his work on Flickr.

I’ve previously reported on the Polish film poster[2].

Stelarc’s third ear

Stelarc's Ear PORTRAIT taken by nina sellars by k0re.

Stelarc’s third ear, photo by Nina Sellars from the Flickr stream of  k0re

Stelarc’s third ear[1] is performance by Australian body artist Stelarc consisting of a subdermal implant of a cell-cultivated ear in his left arm, thus becoming a living example of transhumanism.

Introducing Yuka Yamaguchi

Introducing Yuka Yamaguchi

Yuka Yamaguchi

Yuka Yamaguchi

I found this image[1] by Japanese artist Yuka Yamaguchi yesterday. Artwork which features innards of bodies are a personal favourite, I first realized this after discovering Ferdinand Springer‘s Ecorché I[2] some years ago.

I can’t tell off hand who else belongs in this category from an artistic point of view, but from a utilitarian point of view there is the anatomical art by the lickes of Vesalius, Jacques Gautier d’Agoty[3] and John Bell[4]. Perhaps my first exposure to the subversion of inside and outside was David Cronenberg‘s Videodrome in which a videotape and a pistol are inserted in the belly of James Woods.

[Youtube=http://www.youtube.com/watch?v=Ytp69fBh0J8&]

Videodrome (belly insertion scene at 2:54)

More of her art can be found by clicking this[6] Google gallery. She also has presences on Youtube[7] and Flickr[8], as well as a blog[9].

She is a woman with excellent and adventurous tastes. From her Flickr profile:

Favorite Books & Authors: Mishima, Osamu Dazai, Mitsuo, Cyu-ya, Oliver Sacks, Murakami Haruki, Saki, Yourou Takeshi, Tsurumi Shunsuke, Kindaichi Haruhiko, Malcom Gladwell, Jan Wong,

Favorite Movies, Stars & Directors: Ozu, Kurosawa, Yamada Yoji, Wong Kar Wai, Jean-Pierre Jeunet and Marc Caro, Coen Brothers, Wes Anderson, Michel Gondry

Favorite Music & Artists: Aeroplane, Superpitcher, Junior Boys, Jacques lu Cont, DFA, France Gall, Daniel Wang, Kelley Polar, Loo & Placido, Alpha, Satie, Kahimi Karie, Tom Waits, Stereolab, Yuzo, Fujiyama Ichiro

Most of the comments on Yamaguchi’s work focus on the fact that she transcends the “weird for weird’s sake” aesthetic found in many of her contemporaries (think many of the lowbrow Americans presented by Wurzeltod). Her work is an uncanny mix of cruelty and innocence, benign in spite of its undercurrent of disturbance.

Her closest percursor is probably Roland Topor.

Carl Theodor Dreyer @110

Carl Theodor Dreyer, Danish film director (18891968)

Vampyr (Carl Theodor Dreyer) by hipecac

Most iconic image of Dreyer’s career, from Vampyr

 by nequest

Second most iconic image of Dreyer’s career, from Vampyr

Still from The Passion of Joan of Arc

Still from The Passion of Joan of Arc

Carl Theodor Dreyer (February 3, 1889March 20, 1968) was a Danish film director. He is regarded as one of the greatest directors in cinema. Although his career spanned the 1910s through the 1960s, his meticulousness, dictatorial methods, idiosyncratic shooting style, and stubborn devotion to his art ensured that his output remained low. In spite of this, he is an icon in the world of art film.

At the same time he produced work which is of interest to film lovers with sensational inclinations, which merits his placement in the nobrow canon.

Thus, we tend to remember best of his oeuvre films such as Vampyr (a vampire film) and The Passion of Joan of Arc (for its execution by burning scene).

The Passion of Joan of Arc

The Passion of Joan of Arc is a silent film produced in France in 1928. It is based on the trial records of Joan of Arc. The film stars Renée Jeanne Falconetti and Antonin Artaud.

Though made in the late 1920s (and therefore without the assistance of computer graphics), includes a relatively graphic and realistic treatment of Jeanne‘s execution by burning. The film stars Antonin Artaud. The film was banned in Britain for its portrayal of crude English soldiers who mock and torment Joan in scenes that mirror biblical accounts of Christ’s mocking at the hands of Roman soldiers.

Scenes from Passion appear in Jean-Luc Godard‘s Vivre sa Vie (1962), in which the protagonist Nana sees the film at a cinema and identifies with Joan. In Henry & June Henry Miller is shown watching the last scenes of the film and in voice-over narrates a letter to Anaïs Nin comparing her to Joan and himself to the “mad monk” character played by Antonin Artaud.

Vampyr

Vampyr is a French-German film released in 1932. An art film, it is short on dialogue and plot, and is admired today for its innovative use of light and shadow. Dreyer achieved some of these effects through using a fine gauze filter in front of the camera lens to make characters and objects appear hazy and indistinct, as though glimpsed in a dream.

The film, produced in 1930 but not released until 1932, was originally regarded as an artistic failure. It got shortened by distributors, who also added narration. This left Dreyer deeply depressed, and a decade passed before he able to direct another feature film, Day of Wrath.

Film critics have noted that the appearance of the vampire hunting professor in Roman Polanski‘s film The Fearless Vampire Killers (1967) is inspired by the Village doctor played in Vampyr. The plot is credited to J. Sheridan Le Fanu’s collection In a Glass Darkly, which includes the vampire novella Carmilla, although, as Timothy Sullivan has argued, its departures from the source are more striking than its similarities.

Vampyr shows the obvious influence of Symbolist imagery; parts of the film resemble tableau vivant re-creations of the early paintings of Edvard Munch.

Vampyr and The Passion of Joan of Arc are World Cinema Classics #83 and 84.