Category Archives: popular

RIP Michael Jackson (1958 – 2009)

Thriller (1982) – Michael Jackson [Amazon.com]

I’ve mentioned Michael Jackson twice[1][2] on this blog, once when I was amazed by his choice of footage in “They Don’t Care About Us“[3], and once when I did the obituary of James Brown when I mentioned that Brown’s “rapid-footed dancing inspired Mick Jagger and Michael Jackson”.

Jackson was the embodiment of things gone awry as the result of mediated fame in the 20th century, when he was catapulted from child prodigy [4] to natural freak [5].

With more than 100 million albums sold, Thriller (1982) is the bestselling album of all time and is iconic in the history of 20th century popular music, where he is the natural heir to Elvis Presley. Beyond both dying from an abuse of prescription drugs, parallels beween Presley and Jackson are numerous (Graceland/Neverland). Lisa Marie Presley, for a short time married to Jackson in the nineties wrote at the time of Jackson’s death that he knew “exactly how his fate would be played out” and feared his death would echo that of Elvis Presley.

Jackson dies, long live Jackson.

Shinehead‘s reggae version of “Billie Jean.”

Here he is reincarnated in Shinehead‘s reggae version[6] of “Billie Jean.”[7]. But one of the earliest samples of “Billie Jean” was in 1983, when Italian studio project Clubhouse mixed Steely Dan‘s “Do It Again” (1981) with “Billie Jean” as the “Do It Again Medley with Billie Jean“[8] .
*Daryl Hall has claimed that Michael Jackson admitted to copying the bassline from “I Can’t Go for That (No Can Do)“[9] in his song “Billie Jean“.

PS. For those of you who miss the Jahsonic old style of haphazard blogging about anything he finds, please check Jahsonic’s microblog[10] at Tumblr.

RIP Bob Bogle (1934-2009)

RIP Bob Bogle (1934-2009) of the The Ventures

[Youtube=http://www.youtube.com/watch?v=lJ11y7pYl-8]

“Walk Don’t Run“

American guitarist Bob Bogle of surf music act The Ventures, died age 75.

The Ventures are an American instrumental rock band formed in 1958 in Tacoma, Washington. The band had an enduring impact on the development of music worldwide, having sold over 100 million records, and are to date the best-selling instrumental band of all time. They are known for such singles as “Walk Don’t Run“[1] and “Perfidia “[2], both cover versions. The sound of The Ventures influenced punkabilly band and Jahsonic favorite The Cramps.

Introducing Histoiredeloeil

from that blog

Histoiredeloeil[1] is a Francophone culture blog which takes its name from French erotomaniac Georges Bataille‘s novel Histoire de l’oeil .

As of June 2009 it was connected to A La Piscine, Absinthe, Africa & Omega, Alainfinkielkrautrock, Alex Gross, Andrei Tarkovsky, Anthrolology, Antonin Artaud, Arthur Ignatowski, Arthur Schopenhauer, Asian Drillpop, Au Carrefour Etrange, Aubrey Beardsley, Audrey Kawasaki, Blonde Zombies, Cambodian Rock, Cinemas D’asie Et D’ailleurs, Cult Sirens, Dada, Dan Hillier, Dario Argento, David Lynch, Deadlicious, Debord Cineaste, Demeure Du Chaos, Demoralys, Dengue Fever, Diane Arbus, Dream Anatomy, E-L-I-S-E, Elli + Jacno, Ennio Morricone, Ernst Haeckel, Erwin Olaf, Espira, Felicien Rops, Florent Deloison, Food Curiosa, Francis Bacon, Fumeur, H.R.Giger, Hans Bellmer, Helnwein, Hi Fructose, Impur, Jan Saudek, Jared Joslin, J-J Perrey, Jpop Trash, Junko Mizuno, Kraftwerk, La Soucoupe, Laura Brink, Laurie Lipton, Le 3eme Oeil, Le Palace, Leiji Matsumoto, Les 400 Culs, L’etrange Festival, Mamie Van Doren Show, Margo Guryan, Mark Ryden, Martin Monestier, Martin Parr, Matt Groller, Meiko Kaji, Mondo Bizzarro, Moondog, Oculart, Old Orient Museum, Opium Museum, Our Body, Paco Camino, Patricia Piccinini, Pierre Molinier, Plaid Stallions, Pop Cards, Puppet Mastaz, Ray Caesar, Retro Atelier, Retro Zone, Ron Mueck, Ron Winter, Rotten Clinic, Scans Cinema, S.F.,…, Schwarz-Weiss, Sebastien Tellier, Sexy People, Silent Hill, Sixties Posters, Square America, Stanley Kubrick, Suehiro Maruo, Suzanne G., Telex, Terry Rodgers, Thanatos, The Hot Spot, The Marquis Von Bayros, The Prisoner, Title Screens, Ubu Web, Vania Zouravliov, Wendy Carlos, William Blake and Wrong Side Of The Art.

If you want to check the connected blogs and sites, follow [1]. Website without artandpop profile are encouraged to make one.

Of a Fool, Who Thought His Wife Had Two Openings

Gian Francesco Poggio Bracciolini

I have a definite fondness for crude humour of the Middle Ages. The history of the genre was first documented in Italian scholar Poggio‘s Facetiae, a collection of humorous and indecent tales.

There is a presumably American 1930 private edition titled Facetia Erotica. Its full text can be found here.

It features such stories as Of a Fool, Who Thought His Wife Had Two Openings.

Poggio: Facetia Erotica, Title Page Poggio ‘s Facetiae, a collection of humorous and indecent tales is his best known work: it is available in several English translations. There is a public domain 1930 edition titled Facetia Erotica. It features such stories as Of a Fool, Who Thought His Wife Had Two Openings.

Facetiae, here published as Facetia Erotica. (source)

A peasant of our district, a stupid devil, who was utterly ignorant in matters of sex, got married. Thus it happened one night that his wife turned her back to him in bed, so that her buttocks rested in his lap. He had his weapon ready and landed by chance right in the goal. Marveling at his success, he inquired of his wife if she had two openings. And when she answered in the affirmative, he cried: “Hoho! I am content with but one; the second is entirely superfluous.” Upon which the sly woman, who was secretly consorting with the local priest, replied: “Then we can give the second away to charity. Let us grant it to the church and our priest.” The peasant, thinking to be relieved of an unnecessary burden, agreed [read the rest].

Folies Bergère @140

Loie Fuller poster for the Folies Bergère in the late 19th century.
(poster by PAL (Jean de Paléologue), printed by Paul Dupont)

On May 2, 1869, the Folies Bergère, a French cabaret, opens as the Folies Trévise.

It was at the height of its fame and popularity from the 1890s through the 1920s and is still in business. The Folies Bergère inspired the Ziegfeld Follies in the United States and other similar shows.

One of its most popular representations, Édouard Manet‘s 1882 well-known painting A Bar at the Folies-Bergère depicts a bar-girl, one of the demimondaine, standing before a mirror.

Folies Bergère was a cabaret or music hall, of the type that had sprung up all over Europe following industrialization and urbanization, becoming a fixture of 18th and 19th century popular culture. Its music scene, the world of 19th century popular music remains — esp. compared to the high culture strain of 19th century music (i.e. Romantic music) — largely undocumented.

In that respect, the following book seems interesting: Sounds of the Metropolis: The 19th Century Popular Music Revolution in London, New York, Paris and Vienna

Its product description reads:

“The phrase “popular music revolution” may instantly bring to mind such twentieth-century musical movements as jazz and rock ‘n’ roll. In Sounds of the Metropolis, however, Derek Scott argues that the first popular music revolution actually occurred in the nineteenth century, illustrating how a distinct group of popular styles first began to assert their independence and values. London, New York, Paris, and Vienna feature prominently as cities in which the challenge to the classical tradition was strongest, and in which original and influential forms of popular music arose, from Viennese waltz and polka to vaudeville and cabaret.

Scott explains the popular music revolution as driven by social changes and the incorporation of music into a system of capitalist enterprise, which ultimately resulted in a polarization between musical entertainment (or “commercial” music) and “serious” art. He focuses on the key genres and styles that precipitated musical change at that time, and that continued to have an impact upon popular music in the next century. By the end of the nineteenth century, popular music could no longer be viewed as watered down or more easily assimilated art music; it had its own characteristic techniques, forms, and devices. As Scott shows, “popular” refers here, for the first time, not only to the music’s reception, but also to the presence of these specific features of style. The shift in meaning of “popular” provided critics with tools to condemn music that bore the signs of the popular-which they regarded as fashionable and facile, rather than progressive and serious.

Carlo Jacono @80 and Italian exploitation

An Italian translation of Malory by American author James Hadley Chase

Cover design by Carlo Jacono

Carlo Jacono (March 17, 1929 – June 7, 2000) was an Italian illustrator detective novel covers and regular contributor to Mondadori’s gialli and Urania magazine.

A digression into Italian exploitation.

My interest in regional exploitation or pulp culture is that what it tells about the region where it is produced. I am searching for national stereotypes by way of their exploitation culture; regional stereotypes deduced from regional fears and desires (horror and eroticism).

Italian exploitation culture is literature and films in the “low culture” tradition originating from Italy, cultural products which address the prurient interests of its audience. A quick glance at Italian society on the one hand, which its firm anchor in puritan Christianity, and its abundance on the other hand of graphic exploitation material, quickly reveals its double standards.

In print culture there has been giallo fiction, quickly followed by adult comics, the so-called fumetti neri.

But the nature of Italian prurience is most readily revealed in Italian cinema. Genres such as cannibal films, Italian erotica, Italian horror films, giallo films, mondo films, il sexy, spaghetti westerns, sword and sandal films all went a tad further than contemporary products of European exploitation.

Had it not for the world wide web, these maligned genres would probably not have been so widely known, but if you prefer reading books to the internet, here is a list of publications on European exploitation you may enjoy.

Salute to Bacchus

Today is the feast of the Roman god Bacchus, known by the Greeks as the Greek god Dionysus. In my hometown Sint Niklaas, there used to be a bar called Bacchus. That was in the late seventies and early eighties.

I had to wait until the 1990s and the first issue of Wired Magazine to be properly introduced to Bacchus via Camille Paglia’s interview on her recently published Sexual Personae in which Paglia mentions the Nietzschean dichotomy of Apollonian and Dionysian.

Popular perceptions of Dionysus and Bacchus

Dionysus was seen as the god of everything uncivilized, of the innate wildness of humanity that the Athenians had tried to control. The Dionysia was probably a time to let out their inhibitions through highly emotional tragedies or irreverent comedies. During the pompe there was also an element of role-reversal – lower-class citizens could mock and jeer the upper classes, or women could insult their male relatives. This was known as aischrologia – αἰσχρολογία or tothasmos, a concept also found in the Eleusinian Mysteries.

Bacchus is less wel documented in text, but all the better in painting (Leonardo, Michelangelo, and Caravaggio). His name is connected with bacchanalia, a term in moderate usage today to indicate any drunken feast; drunken revels; as well as binges and orgies, whether literally or figuratively.

Rubens

Bacchanalia

The bacchanalia were wild and mystic festivals of the Roman and Greek god Bacchus. Introduced into Rome from lower Italy by way of Etruria (c. 200 BC), the bacchanalia were originally held in secret and only attended by women.

Bacchanalia by Auguste (Maurice François Giuslain) Léveque

The festivals occurred on three days of the year in a grove near the Aventine Hill, on March 16 and March 17. Later, admission to the rites was extended to men and celebrations took place five times a month. According to Livy, the extension happened in an era when the leader of the Bacchus cult was Paculla Annia.

Cornelis de Vos

Paculla Annia

Paculla Annia was a priestess from the southern Italy who, according to Livy, largely changed the rules of Bacchanalias so that regarding nothing as impious or forbidden became the very sum of Bacchus‘ cult. In the rites, men were said to have shrieked out prophecies in an altered state of consciousness with frenzied bodily convulsions. Women, dressed as Bacchantes, with hair dishevelled, would run down to the Tiber with burning torches, plunge them into the water, and take them out again. The rites gradually turned into sexual orgies, particularly among the men, and men who refused to take part were sacrificed. It is said these men were fastened to a machine and taken to hidden caves, where it was claimed they were kidnapped by the gods.

Prohibition by the Roman Senate

The festivities were reported to the Roman Senate which authorized a full investigation. In 186 BC, the Senate passed a strict law (the Senatus consultum de Bacchanalibus) prohibiting the Bacchanalia except under specific circumstances which required the approval of the Senate. Violators were to be executed.

Erotic memoirs fake and true

I’m experiencing a sudden outburst of graphomania.

Though I meant to review the wonderful Feuchtgebiete[1] after I’d read Catherine Millet and Toni Bentley, I decided to publish this piece on erotic memoirs now after finding the (fake) erotic memoirs of Anne-Marie Villefranche. Reading Millet and Bentley will have to wait.

Joie d’amour by Anne-Marie Villefranche

From my wiki on erotic memoirs:

Erotic memoirs include those of Casanova‘s Histoire de ma vie from the eighteenth century, ‘Walter’s My Secret Life from the nineteenth, Frank Harris‘s My Life and Loves (1922-27) from the twentieth and Catherine Millet‘s The Sexual Life of Catherine M. (2001), One Hundred Strokes of the Brush Before Bed (2003) by Melissa Panarello, Toni Bentley‘s The Surrender : An Erotic Memoir (2004) and Feuchtgebiete (2008) by Charlotte Roche from the twenty-first.

Notice the preponderance of female writers and protagonist (a tradition since the whore dialogues). For a male point of view, check the work of Henry Miller. And ooops … I almost forgot Anaïs Nin.

I continue form my wiki with erotic memoirs of the 19th century.

Sensational journalism such as W.T. Stead‘s The Maiden Tribute of Modern Babylon (1885) about the procuring of underage girls into the brothels of Victorian London has also provided a stimulus for the erotic imagination. Stead’s account was widely translated and the revelation of “padded rooms for the purpose of stifling the cries of the tortured victims of lust and brutality” and the symbolic figure of “The Minotaur of London” confirmed European observers worst imaginings about “Le vice anglais” and inspired erotic writers to write of similar scenes set in London or involving sadistic English gentlemen. Such writers include D’Annunzio in Il Piacere, Paul-Jean Toulet in Monsieur de Paur (1898), Octave Mirbeau in Jardin des Supplices (1899) and Jean Lorrain in Monsieur de Phocas (1901).

Update:

Here is a mini-review I wrote on February 17th of Feuchtgebiete:

I have started reading Feuchtgebiete. A very dry, cold and realistic style, almost devoid of poetics. The first page mentions an anal orgasm. There is a memorable scene where the protagonist and her friend take a great deal of drugs from a dealer-friend’s stash, later puke because it was too much, find that many of the pills had not been digested and drink their vomit all up again.

Musidora @120

Musidora in Les Vampires (1915)

[Youtube=http://www.youtube.com/watch?v=q_fdUROaJYo&]

Musidora in Les Vampires (1915)

Musidora (February 23, 1889 – December 11, 1957) was the stage name of a popular French silent film actress of the early 20th century. She is best-remembered for her vamp persona in the roles of Irma Vep and Diana Monti in the early motion picture crime serials Les Vampires (1915) and Judex (1916), respectively.

Poster for Les Vampires

Adopting the moniker of Musidora (Greek for “gift of the muses“) and affecting a unique vamp persona that would later be popularized in the United States of America by actress Theda Bara, Musidora soon found a foothold in the nascent medium of moving pictures. With her heavily kohled dark eyes, somewhat sinister make-up, pale skin (see the heroin chic aesthetic) and exotic wardrobes, Musidora quickly became a highly popular and instantly recognizable presence of European cinema.

Beginning in 1915, Musidora began appearing in the hugely successful Feuillade-directed serials Les Vampires as Irma Vep (an anagram of “vampire”), a cabaret singer, opposite Edouard Mathé as crusading journalist, Philippe Guerande. Contrary to the title, the Les Vampires were not actually about vampires, but about a criminal gang cum secret society inspired by the exploits of the real-life Bonnot Gang. The somewhat surreal series was an immediate success with French cinema-goers and ran in ten installments until 1916. After the Les Vampires serial, Musidora starred as ‘Diana Monti’ in another popular Feuillade serial, Judex, filmed in 1916 but delayed for release until 1917 because of the outbreak of World War I. Though not intended to be “avant-garde,” Les Vampires and Judex have been lauded by critics as the birth of avant-garde cinema and cited by such renowned filmmakers as Fritz Lang and Luis Buñuel as being extremely influential in their desire to become directors.

I’ve previously mentioned Les Vampires[1].

Prisencolinensinainciusol

Most of my music activities have moved to Facebook where I post 3 tracks per day.

[Youtube=http://www.youtube.com/watch?v=CAnYBCImAa4&]

“Prisencolinensinainciusol” (1972) by Adriano Celentano

However, “Prisencolinensinainciusol“[1] by Adriano Celentano is too good to not give to non-Facebook surfers. I’ve known this track for 20 years or more, but it took a good friend of mine three days of calling his friends, checking the web and more to identify the interpreter. The track shows similarities with “Stop Bajon“[2], especially because of its likeness in rhythm section.

While we’re in Italy, let me just give you one more (I just discovered it now), which may end up on my Facebook page tomorrow: Lucio Battisti – Ancora tu[3]