Asked what would he like to see in a documentary on a major philosopher, such as Hegel or Heidegger, Derrida replies he would want them to speak of their sexuality and ‘the part that love plays in their life’. He criticizes the dissimulation of such philosophers concerning their sex lives – ‘why have they erased their private life from their work?’
Referring to the horse incident, the film The Turin Horse asks “what happened to the horse?”.
In director Béla Tarr’s introductory words:
“In Turin on 3rd January, 1889, Friedrich Nietzsche steps out of the doorway of number six, Via Carlo Alberto. Not far from him, the driver of a hansom cab is having trouble with a stubborn horse. Despite all his urging, the horse refuses to move, whereupon the driver loses his patience and takes his whip to it. Nietzsche comes up to the throng and puts an end to the brutal scene, throwing his arms around the horse’s neck, sobbing. His landlord takes him home, he lies motionless and silent for two days on a divan until he mutters the obligatory last words, ‘Mutter, ich bin dumm!’ [‘Mother, I am stupid!’ in German] and lives for another ten years, silent and demented, cared for by his mother and sisters. We do not know what happened to the horse.”
“How do we call the fat around the vagina? Woman.”
“The sexual life of man can be broken down into two phases: the first when he prematurely ejaculates, and the second when he can no longer manage to get a hard-on.”
Above: a clip from the film based on the novel, directed by Houellebecq himself. It show the bikini contest at the beginning of the film. The film has the meager IMDb score of 3.5. Nevertheless I’d very much like to see it.
“It was [Plato’s Symposium] that intoxicated Western mankind, mankind as a whole, which has inspired in it disgust at its condition of a rational animal, which had engendered in it a dream that it had taken two millennia to try and rid itself of, without completely succeeding.”
Below is Plato’s soulmate theory in which Zeus split the four legged and four armed primeval humans in two parts, giving birth to creatures who are forever searching for the other half, the soul mate, to reunite their flesh:
“[Primeval man had] … four hands and four feet, eight in all … they made an attack upon the gods … Zeus discovered a way [to punish them] … I will cut them in two … after the division the two parts of man, each desiring his other half … longing to grow into one … when one of the halves died and the other survived, the survivor sought another mate, man or woman as we call them … and clung to that … so ancient is the desire of one another which is implanted in us, reuniting our original nature, making one of two, and healing the state of man … each of us … is always looking for his other half. Suppose Hephaestus … [was] to come to [a] pair who are lying side by side and to say to them … ‘do you desire to be wholly one … I am ready to melt you into one and let you grow together, so that being two you shall become one … if you were a single man?’ … there is not a man … who when he heard the proposal would deny … that this meeting and melting into one another, this becoming one instead of two, was the very expression of his ancient need … and the reason is that human nature was originally one and we were a whole, and the desire and pursuit of the whole is called love.” —Plato’s Symposium
And this is Saint Paul’s remark in the Epistle to the Ephesians:
“For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.”