Category Archives: female sexuality

Icons of erotic art #18

Via the newly discovered blog aileron comes the film The Lost Secret of Catherine the Great by Peter Woditsch and Sophie Schoukens.

I had first heard about the erotic furniture of Catherine the Great a couple of years ago and even traced the existence of the documentary by Woditsch, but had never actually seen the pieces of furniture that presumedly belonged to Catherine before the collection was destroyed during WWII. Catherine was a strong and independent woman (it helped that she was an empress) who throughout her long reign, took many lovers, often elevating them to high positions for as long as they held her interest, and then pensioning them off with large estates and gifts of serfs. She also cultivated Voltaire, Diderot and D’Alembert — all French philosophes encyclopedists who later cemented her reputation in their writings.

Note: In the erotic furniture category belong art works such as Chair, Table and Hat Stand by Allen Jones and Les Krims‘s Heavy Feminist with Wedding Cake [1] (1970).

Previous entries in Icons of Erotic Art here, and in a Wiki format here.

Icons of erotic art #17

Sensuality (1891) - Franz von Stuck

Sensuality (1891) – Franz von Stuck

Although a mediocre painter at best and deservedly one of the minor figures in European fin de siècle Symbolism, there are two paintings by Franz Von Stuck that I like: Salome, which I “exhibited” here, and Sensuality (pictured above) . In Sensuality, the image of the serpent as phallus is left in little doubt and shows an enormous python-like creature passing between the legs of a nude woman. The serpent’s head rests on the woman’s right shoulder; both the serpent and the woman gaze at the viewer. There are obvious connections to the tentacle eroticism trope.

Previous entries in Icons of Erotic Art here, and in a Wiki format here.

Blazon of the Ugly Tit

Contreblason du Tetin (1535) (Eng: Blazon of the Ugly Tit) is a poem by Clément Marot on ugly female breasts.  Here in a translation by Helene Marmoux [1]. Clément Marot (1496–1544), was a French poet of the Renaissance period, for his poems on body parts, known as blasons and contreblasons. The  ugly woman is a surprisingly common figure in Renaissance poetry, one that has been frequently appropriated by male poetic imagination to depict moral, aesthetic, social, and racial boundaries. The subject has been treated in dept by Patrizia Bettella in The Ugly Woman: Transgressive Aesthetic Models in Italian Poetry from the Middle Ages to the Baroque ( 2005).

Tit, skinny tit,
flat tit that looks like a flag,
big tit, long tit,
tit, must I call thee bag?
Tit with its ugly black end,
forever moving tit.
Who would boast having touched you?
With their hand fondle you? more…

Tip of the hat to On Ugliness

Erotic (un)possibilities in an Antioch world

Over the past few days I’ve been mulling over Siri Hustvedt title essay A Plea for Eros which is a rumination on the effability and ineffability of sex in connection with the Antioch Ruling. Since January 1, 2006, the Antioch College in Ohio, United States, requires students to gain consent at each stage of a sexual encounter.

Hustvedt’s essay on the unreliability and ambiguity of language in relation to sexual ethics reminded me of Georges Bataille when he said that “sex begins where speech [or words] ends”, a statement I tend to agree with.

[Youtube=http://youtube.com/watch?v=q7SNOX9W3WY]

Emotionally charged scene in A History of Violence (French version)

Which brings me to Cronenberg penultimate film A History of Violence, the Straw Dogs of the 2000s. It is the story of Tom Stall, his wife Edie and their two children. Tom is a good-hearted impostor with organized crime roots. After his family finds out his true identity they initially reject him. He is finally accepted in a superb silent scene which is a celebration of the nuclear family; but not until after an emotionally charged fight between Tom and Edie followed by rough sex on the stairs. Notice the absence of adherence to the Antioch Ruling.

However, as Hustvedt points out at the beginning of her essay, an Antioch world can be full of erotic possibilities.

Imagine asking a female love interest “May I touch your left breast?”; patiently and eagerly waiting for the answer.

Dutch director Warmerdam’s cult film Little Tony predates Hustdvedt’s sentiments by 8 years. In this tragicomedy the erotic possibilities of explicitness in sexual encounters is illustrated by a key scene in which Brand, the protagonist illiterate farmer asks Lena, the school teacher who has been hired by Brand’s wife, “May I see your left breast?“. After a putative “Why?” by Lena, Brand answers: “So I can remain curious about the right one.”

History of Violence flotsam: Steven Shaviro gives a roundup of cinerati such as k-punk, girish twice, Chuck, Jodi — followed by k-punk’s reply and Jodi’s counter-reply — Jonathan Rosenbaum and his own view here.

Icons of erotic art #7

Although French artist Francis Picabia’s work from the 1940s such as [1], [2], [3] and Woman with Bulldog [4]; which borrowed generously from soft-core pornography, is a much more likely candidate for the Icons of erotic art series, today I wish to celebrate Picabia’s entirely unerotic 1915 work: Portrait of an American Girl in the Nude[5], a drawing which depicts a spark plug supposedly representing Agnes Meyer. It is a satirical homage to the machine age and the American pin up girl.

Images sourced at Lemateurdart and K-Punk.

Previous entries in Icons of Erotic Art here, and in a Wiki format here.

This entry also counts as the 15th significant artwork of the 20th century.

Introducing Les Krims

Les Krims (born August 16, 1942) is a United States conceptual photographer. He is noted for his carefully arranged fabricated photographs (called “fictions”), various candid series, a surreal satirical edge, dark humor, and long-standing criticism of what he describes as leftist twaddle. Works such as Heavy Feminist with Wedding Cake [1] (1970) has been criticized by anti-pornography feminists and feminist photographers as being fetishistic, objectifying, body despising and a misogynist who uses his photography to humiliate predominantly women. Even though Krims does include men (often himself, nude) in his photos, these critics contend that his primary viciousness is reserved for women.

Tip of the hat to [1].

Icons of erotic art #6

The work I present today is erotic and sad at the same time. Its eroticism is implied by its transgression, most transgressions are erotic by nature. For its sadness, you only need to look at the facial expressions of Valie, the “toucher” and the bystander.

Valie Export‘s Tapp- und Tast-Kino (“Touch Cinema”) a piece of performance “body art”, was performed in ten European cities in 1968-1971.

Valie Export built a tiny “movie theater” around her naked upper body, so that her body could not be seen but could be touched by anyone reaching through the curtained front of the “theater”. She then went into the street and invited men, women, and children to come and touch her.

The context of “Touch Cinema” was the bra burning feminism professed by New York Radical Women and Germaine Greer’s The Female Eunuch.

World music classics #13

Runaway Love (1978) – Linda Clifford

Linda Clifford’s 1978 album, If My Friends Could See Me Now produced two of Clifford’s biggest hit and put her on the music map. The first single, Runaway Love became an R&B hit peaking at #3 for two weeks. It was released as a 9:44 twelve inch on Curtom Records, written produced and arranged by Gil Askey, mixed by Jim Burgess. The lyrics (in the twelve inch version, not on the album version) dealt with female liberation.

The Kingdom of Tenderness

  La Carte du Tendre

The above is not a somatopos, i.e. an instance of somatopia.

It is a Map of tenderness featured in the first volume of the Madeleine de Scudéry novel Clélie, published in 1654. The map details the distractions and pitfalls—depicted as towns and landmarks—that lovers encounter along their journey from New Friendship (the town at the bottom center of the map) to intimacy in the Kingdom of Tenderness.

At the moment, I am trying to stay clear of the lake of indifference.