Category Archives: horror

Introducing Undead Film Critic

Introducing Undead Film Critic.

Country Doc via Undead Film Critic

What is Country Doc?

From its first post[1] to its latest[2], exploitation film posters, big breasts and low culture mouthwatering visuals galore. Similar blogs include Hugo Strikes Back, PCL Linkdump, Groovy Age of Horror and Bxzzines.

[Youtube=http://www.youtube.com/watch?v=WjhTM5zxlsM]

“C’est Beau la Bourgeoisie”

And while we’re at it, Georgy sent us this guiltiest of pleasure: Discobitch‘s “C’est Beau la Bourgeoisie” [3]. C’est pour la petty bourgeoisie.

The song is in the vein of “Perfect” by Princess Superstar and “Yeah Yeah” by Bodyrox (who started the “rockist” use of synths in dance tracks).

Serial killing was a rare phenomenon before 1900

Jack the Ripper / Der Dirnenmörder von London (1976) – Jess Franco

120 years ago today, in 1888, Jack the Ripper kills his third and fourth victims Elizabeth Stride[1] and Catherine Eddowes[2]. Footnotes NSFW.

Jack the ripper was only the 16th serial killer before 1900, serial killing had been a rare phenomenon until then.

It was probably the first case where all the victims were photographed.

Jack was never apprehended.

[Youtube=http://www.youtube.com/watch?v=z_EuCSEnuKg]

Der Dirnenmörder von London

Jack was at one time played by Klaus Kinski in Der Dirnenmörder von London. Here is the trailer [3] to that film.

Cult fiction item #9: “Language is to the brain as the tapeworm is to the intestines”

Cities of the Red Night

Cover art of Cities of the Red Night depicting Brueghels  “The Triumph of Death“.

I read Cities of the Red Night this July while in Spain; I had to let it ferment for a while and unfurl it. it was a profound reading experience; and my first semi-sustained one after my first and only aborted attempt to read Burroughs by way of Naked Lunch.

I have the fondest memories of Burroughs in Drugstore Cowboy, and his Gus Van Sant-directed appearance on MTV with Thanksgiving Prayer[1] (unavailable in Europe).

Cities of the Red Night stated that spontaneous ejaculation is a heroin withdrawal symptom. This caught my attention. Today, I looked it up and it is apparently confirmed by medical literature. The novel is the perfect introduction to Burroughs’s whole language is a virus trope, later adopted by the likes of Laurie Anderson, Steven Shaviro and other postmodernists.

From my wiki:

Cities of the Red Night is a novel by William S. Burroughs. It was the first book in the final trilogy of the beat author, and was first published in 1981. Drugs play a major part in the novel, as do male homosexuality. The plot of this non-linear work revolves around a group of revolutionaries who seek the freedom to live under the articles set out by Captain James Mission. At the same time in near present day, detective Clem Snide is searching for a lost boy, abducted for some sort of sexual ritual. Another subplot weaved in thematically through the narrative is a world plagued by a fictional disease, Virus B-23, that destroys humanity and is sexually transmitted and sexual in nature, causing for example spontaneous orgasms. Addiction to opiates provides some resistance to it. The disease is viral, and, at first, it appears to be an allusion to AIDS, although, it must be remembered that the first case of AIDS was not discovered until after the book was first published.

See also:’the cities of the red night were six in number, alternate history, Dr Benway, Nothing is True, Everything is Permitted

Finally, whence the quote came:

“Self-identity is ultimately a symptom of parasitic invasion, the expression within me of forces originating from outside. Language is to the brain as the tapeworm is to the intestines. Even more so: it may just be possible to find a digestive space free from parasitic infection, but we will never find an uncontaminated mental space. Strands of alien DNA unfurl themselves in our brains, just as tapeworms unfurl themselves in our guts. Not just language, but the whole quality of human consciousness, as expressed in male and female is basically a virus mechanism.” —Cities of the Red Night

Triumph of Death (1562) – Pieter Brueghel the Elder

Most of the evening was spent on

Most of the evening was spent on researching JRMS interview[1] with Gilbert Alter-Gilbert:

Genealogy of the Cruel Tale by you.

Gilbert Albert-Gilbert’s Genealogy of the Cruel Tale from Bakunin v.6, 1997) [1]

and especially Gilbert‘s intriguing “Genealogy of the Cruel Tale“[2] a perfect example of the kind of thematic literary criticism I’m rather fond of. The chart reminds of the aestheticization of violence and cruelty in general, of which Nietzsche said:

“One ought to learn anew about cruelty,” said Nietzsche (Beyond Good and Evil, 229), “and open one’s eyes. Almost everything that we call ‘higher culture‘ is based upon the spiritualizing and intensifying of cruelty….”

For your pleasure, here is the wikified version (information is scarce on the 20th century authors mentioned):

Overview

Genealogy of the Cruel Tale is a chart by American intellectual Gilbert Alter-Gilbert documenting the origins of the cruel tale, which begins etymologically with Auguste Villiers de l’Isle-Adam‘s Contes cruels anthology and has content- and style-wise similarities with cult fiction and horror fiction, Dark Romanticism and the roman frénétique, black humor, transgressive fiction, grotesque literature and folk tales. Sholem Stein says that it is a continuation of the research done by Breton in Anthology of Black Humor. Texts such as Walter Scott‘s On the Supernatural in Fictitious Composition, Lovecraft‘s Supernatural Horror in Literature, Mario Praz‘s Romantic Agony and Todorov’s The Fantastic: A Structural Approach to a Literary Genre also come to mind. Notably absent is Sade.

Taxonomy

The flower of the swamp, a head. Human and sad.

La Fleur du marécage (1885) by Odilon Redon

La Fleur du marécage (1885) by Odilon Redon

In 1885, Odilon Redon depicts a Pierrot entitled La Fleur du marécage and commented with “La fleur du marécage, une tête. humaine et triste.” The engraving is is reminiscent of the fantastic plants of Edward Lear. Marécage is French for swamp, so the title translates as The flower of the swamp, a head. Human and sad.

“Talk about genetic deficiencies”

This film is the 46th entry in the category World Cinema Classics.

[Youtube=http://www.youtube.com/watch?v=esl2NNOtHQE&]

‘Dueling banjos’ scene in Deliverance (1972) by John Boorman

Four Atlanta men go on a trip the remote American wilderness, expecting to have fun and see the glory of nature before the river valley is flooded over by the upcoming construction of a dam and lake. The trip turns into a terrifying ordeal revealing the primal nature of man, his animal instincts of predation and survival, and even his potential for violence.

In what remains one of the most disturbing scenes in film history, Bobby (played by Beatty) is forced at gunpoint to strip naked, his ear twisted to bring him to his hands and knees, and then ordered to “squeal like a pig” as the mountain man sodomizes him, while Ed is bound to a tree and held at gunpoint by the other man.

Other 1972 films that may one day be featured as classic include Silent Running, Deep Throat, The Last House on the Left and Last Tango in Paris.

See also: Unusual Westerns

Contemporary philosophy

Collapse 4

Collapse IV (2008)

Order it here.

This looks interesting. Nice cover too. A bit arcimboldesque. I wonder who did it. This is the cover of a contemporary philosophy magazine of which this issue is dedicated to the theory of horror. Any philosophy of horror and the representation thereof (which is also the theory of the aestheticization of violence) needs to start with Aristotle, as I’ve stated before. Aristotle said on the subject:

“Objects which in themselves we view with pain, we delight to contemplate when reproduced with minute fidelity: such as the forms of the most ignoble animals and of dead bodies.” —Aristotle from the Poetics.

As you may have guessed by now, I have limited first-hand knowledge on some subjects; I do not have the patience to read Aristotle. Nevertheless, in my infinite ignorance, I dare to state that I like Aristotle and dislike Plato. Plato strikes me as a bore (much like Kant does), Aristotle was a sensationalist like myself. From “my” page on aestheticization of violence, Plato comes across as the sort of moral crusader I’ve never felt any sympathy for (except that they have sometimes pointed me in the direction of worthwhile art, see the censor/censored dilemma):

Plato proposed to ban poets from his ideal republic because he feared that their aesthetic ability to construct attractive narratives about immoral behavior would corrupt young minds. Plato’s writings refer to poetry as a kind of rhetoric, whose “…influence is pervasive and often harmful.” Plato believed that poetry that was “unregulated by philosophy is a danger to soul and community.” He warned that tragic poetry can produce “a disordered psychic regime or constitution” by inducing “a dream-like, uncritical state in which we lose ourselves in …sorrow, grief, anger, [and] resentment.

Back to contemporary philosophy. From Wikpedia:

“Philosophy has re-entered popular culture through the work of authors such as Alain de Botton. This trend is reinforced by the recent increase in films with philosophical content. Some films, such as Fight Club, eXistenZ, The Matrix trilogy, Little Miss Sunshine, and Waking Life have philosophical themes underpinning their overarching plots. Other films attempt to be overtly philosophical, such as I ♥ Huckabees.”

I’ve done Fight Club, eXistenZ, The Matrix and Little Miss Sunshine and of those three I like eXistenZ best. I will want to see Waking Life and I ♥ Huckabees. Where do I start. Huckabees? It stars Huppert. And from what I’ve Youtubed of Waking, it reminded me of Scanner Darkly, with which I was not too impressed (but has lingered on afterwards). Any thoughts, dear readers?

Update 17/4: More on Collapse. Collapse has links with New Weird and Speculative realism. The cover is probably by the Chapmans (“new etchings from Jake Chapman“). Of all its contributions I am most curious about Graham Harman on the unnatural bond between Husserl and Lovecraft and Iain Hamilton Grant on Lorenz Oken‘s naturphilosophische slime-horror.

Unreason vs. reason

Cults_of_Unreason_1974

Adorable seventies graphic design on the book depicted above.

Of course, the classic illustration of unreason is:

The Sleep of Reason Produces Monstersis a 1799 print by Goya from the Caprichos series. It is the image the sleeping artist surrounded by the winged ghoulies and beasties unleashed by unreason.

The Sleep of Reason Produces Monsters is a 1799 print by Goya from the Caprichos series. It is the image the sleeping artist surrounded by the winged ghoulies and beasties unleashed by unreason.

Unreason on the whole is a subject of innumerable greater interest than reason. As such, I’ll take the counter-enlightenment over the enlightenment any day. Conceded, there were interesting aspects of the enlightenment, ignored by history, such as the enlightenment of Thérèse Philosophe. See Robert Darnton’s The Forbidden Best-Sellers of Pre-Revolutionary France.

Horticultural horror

Following my recent post on an ugly plant, which was actually a very beautiful plant as suburbanlife remarked, I stumbled upon a photograph of a Tetrameles nudiflora tree at the Ta Prohm temple in Cambodia. This is a very frightening plant, the roots of which cover this entire temple in Cambodia and like the “ugly plant”, it seems to be dripping like a fluid over the structure.

I first came across horticultural horror in the stories of Stephen King but a quick search on “horticultural horror” at Google turns up many more examples. For example, “The Garden of Adompha”, a 1938 story by Clark Ashton Smith, tells of a king who maintains a gruesome garden sown with human limbs grafted onto plants.

“A bare, leafless creeper was flowered with the ears of a delinquent guardsman…. Some of the salver-like blossoms bore palpitating hearts, and certain smaller blossoms were centered with eyes…”

Previously at Jahsonic:

World cinema classics #37

[Youtube=http://www.youtube.com/watch?v=s6WmEoMY2Lo]

The Hitcher (1986) – Robert Harmon

This film introduced me to Jennifer Jason Leigh, it was love at first sight. In one particular scene in The Hitcher Leigh is kidnapped by the villain Rutger Hauer, who ties her between a Mack truck and its trailer, threatening to tear her in half.

In the film, she does not survive, in real life, it is Jennifer’s 46th birthday. Congratulations, you are one of my favorite living actresses and I enjoyed your recent parts in In the Cut and The Machinist.

Previous “World Cinema Classics” and in the Wiki format here.