Category Archives: eroticism

Introducing Joel Brodsky (1939 – 2007)

via www.wfnk.com Joel Brodsky Joel Brodsky, American photographer, noted for Ohio Players album cover photography.

Pleasure

Joel Brodsky (7 October 1939 – 1 March 2007) , American photographer, best-known for his risqué Ohio Players album cover photography. His photographs are also featured on the covers of The DoorsStrange Days[1], The Stooges debut album[2], Herbie Mann’s Memphis Underground[3] and the Ohio Players’ Ecstasy[4] and Pleasure[5].

His best-known picture, according to a Washington Post story, was used as the cover of the 1985 The Best of The Doors[6] album. It made in late 1966 and shows a bare-chested Jim Morrison of the Doors, with his arms outstretched.

Brodsky’s photographs appeared on over 400 album covers.

Of a Fool, Who Thought His Wife Had Two Openings

Poggio

I have a definite fondness for crude humour of the Middle Ages. The history of the genre was first documented in Italian scholar Poggio‘s Facetiae, a collection of humorous and indecent tales.

There is a presumably American 1930 private edition titled Facetia Erotica. Its full text can be found here.

It features such stories as Of a Fool, Who Thought His Wife Had Two Openings.

Poggio: Facetia Erotica, Title Page Poggio ‘s Facetiae, a collection of humorous and indecent tales is his best known work: it is available in several English translations. There is a public domain 1930 edition titled Facetia Erotica. It features such stories as Of a Fool, Who Thought His Wife Had Two Openings.

Facetiae, here published as Facetia Erotica. (source)

A peasant of our district, a stupid devil, who was utterly ignorant in matters of sex, got married. Thus it happened one night that his wife turned her back to him in bed, so that her buttocks rested in his lap. He had his weapon ready and landed by chance right in the goal. Marveling at his success, he inquired of his wife if she had two openings. And when she answered in the affirmative, he cried: “Hoho! I am content with but one; the second is entirely superfluous.” Upon which the sly woman, who was secretly consorting with the local priest, replied: “Then we can give the second away to charity. Let us grant it to the church and our priest.” The peasant, thinking to be relieved of an unnecessary burden, agreed [read the rest].

Ruggero Deodato @70

Ruggero Deodato @70

[Youtube=http://www.youtube.com/watch?v=OHfAc3CJStQ&]

Ruggero Deodato (born May 7 1939 in Potenza) is a controversial Italian film director, actor and screen writer, best known for his infamous 1980 film cannibal film Cannibal Holocaust.

Ruggero Deodato belongs to the same mantle that holds Joe D’Amato, Dario Argento, Mario Bava, Tinto Brass, Ruggero Deodato, Lucio Fulci, Riccardo Freda, Gualtiero Jacopetti, Sergio Leone, Antonio Margheriti and Bruno Mattei.

These were filmmakers of the pre-internet dark ages, the terra incognita of the 20th century, who exploited the ignorance of the general audience regarding prurient matters such as sex, drugs and rock and roll.

In 1979 Deodato started work on Mondo-style Cannibal Holocaust. Deodato caused massive controversy in Italy and the United Kingdom following the release of Cannibal Holocaust, which was accused to be a genuine snuff film. Deodato was forced to reveal the secrets behind the film’s impalement[1] scene and to parade the lead actors before an Italian court in order to prove that they were still alive. More importantly, Deodato was harshly criticized for the use of real animal torture in his films. Deodato’s film license was then revoked and he would not get it back until three years later

Younger viewers may have spotted Ruggero as a client in the film Hostel: Part II.

See also Italian exploitation, Italian horror film, Italian film, cannibal films

Fashionable Contrasts (1792) by James Gillray is Icon of Erotic Art #44

Fashionable Contrasts (1792) by James Gillray

As well as being blatant in his observations, James Gillray could be incredibly subtle, and puncture vanity with a remarkably deft approach. The outstanding example of this is his print Fashionable Contrasts;—or—The Duchess’s little Shoe yeilding [sic] to the Magnitude of the Duke’s Foot. This was a devastating image aimed at the ridiculous sycophancy directed by the press towards Frederica Charlotte Ulrica, Duchess of York, and the supposed daintiness of her feet. The print showed only the feet and ankles of the Duke and Duchess of York, in an obviously copulatory position, with the Duke’s feet enlarged and the Duchess’s feet drawn very small. This print silenced forever the sycophancy of the press regarding the union of the Duke and Duchess.

The print was originally published by Hannah Humphrey on January 24, 1792.

It is Icon of Erotic Art #44.

Introducing Mr.Fox: Darker Deeper

Introducing Mr.Fox: Darker Deeper

[Youtube=http://www.youtube.com/watch?v=CYN5fB_k-uw]

Mr.Fox: Darker Deeper[1][2] is an Anglophone visual culture blog with a focus on transgressive black and white photographs founded in May 2008.

As of May 2009, its most recent entries included Deus Irae Psychedelico[3], Robert Gregory Griffeth[4] , Rik Garrett[5] , Laurie Lipton[6] , Simon Marsden[7] , Sanne Sannes[8] , Jeffrey Silverthorne[9] , Edward Donato[10]

As of May 2009, the blog was connected with Blind Pony, EDK, Fetishart, Indie Nudes, Medieval Art, Morbid Anatomy, Ofellabuta, SensOtheque, With the ghost and Woolgathersome.

Folies Bergère @140

Loie Fuller poster for the Folies Bergère in the late 19th century. (poster by PAL (Jean de Paléologue), printed by Paul Dupont)Loie Fuller poster for the Folies Bergère in the late 19th century.
(poster by PAL (Jean de Paléologue), printed by Paul Dupont)

On May 2, 1869, the Folies Bergère, a French cabaret, opens as the Folies Trévise.

It was at the height of its fame and popularity from the 1890s through the 1920s and is still in business. The Folies Bergère inspired the Ziegfeld Follies in the United States and other similar shows.

A Bar at the Folies-Bergère, painted and exhibited at the Paris Salon in 1882, was the last major work by French painter Édouard Manet before he died. It depicts a scene in the Folies Bergère nightclub in Paris, depicting a bar-girl, one of the demimondaine, standing before a mirror.

One of its most popular representations, Édouard Manet‘s 1882 well-known painting A Bar at the Folies-Bergère depicts a bar-girl, one of the demimondaine, standing before a mirror.

Folies Bergère was a cabaret or music hall, of the type that had sprung up all over Europe following industrialization and urbanization, becoming a fixture of 18th and 19th century popular culture. Its music scene, the world of 19th century popular music remains — esp. compared to the high culture strain of 19th century music (i.e. Romantic music) — largely undocumented.

In that respect, the following book seems interesting: Sounds of the Metropolis: The 19th Century Popular Music Revolution in London, New York, Paris and Vienna

Its product description reads:

“The phrase “popular music revolution” may instantly bring to mind such twentieth-century musical movements as jazz and rock ‘n’ roll. In Sounds of the Metropolis, however, Derek Scott argues that the first popular music revolution actually occurred in the nineteenth century, illustrating how a distinct group of popular styles first began to assert their independence and values. London, New York, Paris, and Vienna feature prominently as cities in which the challenge to the classical tradition was strongest, and in which original and influential forms of popular music arose, from Viennese waltz and polka to vaudeville and cabaret.
Scott explains the popular music revolution as driven by social changes and the incorporation of music into a system of capitalist enterprise, which ultimately resulted in a polarization between musical entertainment (or “commercial” music) and “serious” art. He focuses on the key genres and styles that precipitated musical change at that time, and that continued to have an impact upon popular music in the next century. By the end of the nineteenth century, popular music could no longer be viewed as watered down or more easily assimilated art music; it had its own characteristic techniques, forms, and devices. As Scott shows, “popular” refers here, for the first time, not only to the music’s reception, but also to the presence of these specific features of style. The shift in meaning of “popular” provided critics with tools to condemn music that bore the signs of the popular-which they regarded as fashionable and facile, rather than progressive and serious.

Introducing Richard Lewinsohn (1894 – 1968)

Introducing Richard Lewinsohn (1894 – 1968)

A history of Sexuality by Richard Lewinsohn

Translation of A History of Sexual Customs (1956)  by Richard Lewinsohn

Flipping through my Dutch language copy of the above book brought German writer Richard Lewinsohn to my attention who published this book under the pseudonym Morus. I read a bit in the chapter on sexuality in ancient Rome and found a reference to Tutunus,  the Roman equivalent to Priapus of Greek mythology. Tutunus is very badly represented online, but that’s how I found out that Morus is a pseudonym for Lewinsohn.

Tutunus is expounded upon in Aphrodisiacs and Antiaphrodisiacs , a book by English author John Davenport privately printed in London in 1869 from which the following illustration comes:

Round Tower at Klondalkin, Ireland

Round tower at Clondalkin (Aphrodisiacs and Antiaphrodisiacs proves that the notion op phallic symbol to connote non-sexual imagery existed before Freud)

Richard Lewinsohn (September 23 1894 in Graudenz; – April 9 1968 in Madrid) was a German writer, journalist and cultural historian. He wrote several works under the pseudonym Morus and Campanella. He was a contributor to Die Weltbühne and is known for such works as A History of Sexual Customs (1956) and his biography of arms trader Basil Zaharoff.

Also a German jew, contemporary of my hero Walter Benjamin, Lewinsohn managed to survive the war. His work is largely undocumented in the Anglosphere.

Mary Wollstonecraft @250

Mary Wollstonecraft @250

John Opie, Mary Wollstonecraft, (c. 1797) by you.

John Opie, Mary Wollstonecraft, (c. 1797)

Mary Wollstonecraft's A Vindication of the Rights of Woman (1792)

A Vindication of the Rights of Woman

Mary Wollstonecraft (17591797), English philosopher and early feminist, author of A Vindication of the Rights of Woman and mother of Mary Shelley who would become the  author of Frankenstein.

She was one of the first writers to mention a philosophy of sex; she referred to it as a philosophy of lasciviousness.

A Vindication of the Rights of Woman quoting from Rousseau‘s Emilius:

“In the union of the sexes, both pursue one common object, but not in the same manner. From their diversity in this particular, arises the first determinate difference between the moral relations of each. The one should be active and strong, the other passive and weak: it is necessary the one should have both the power and the will, and that the other should make little resistance. This principle being established, it follows that woman is expressly formed to please the man: if the obligation be reciprocal also, and the man ought to please in his turn, it is not so immediately necessary: his great merit is in his power, and he pleases merely because he is strong. This, I must confess, is not one of the refined maxims of love; it is, however, one of the laws of nature, prior to love itself. If woman be formed to please and be subjected to man it is her place, doubtless, to render herself agreeable to him, instead of challenging his passion. The violence of his desires depends on her charms; it is by means of these she should urge him to the exertion of those powers which nature hath given him. The most successful method of exciting them, is, to render such exertion necessary by their resistance; as, in that case, self-love is added to desire, and the one triumphs in the victory which the other obliged to acquire. Hence arise the various modes of attack and defence between the sexes; the boldness of one sex and the timidity of the other; and, in a word, that bashfulness and modesty with which nature hath armed the weak, in order to subdue the strong.” — Rousseau‘s Emilius.

I shall make no other comment on this ingenius passage, than just to observe, that it is the philosophy of lasciviousness. –from A Vindication of the Rights of Woman (1792) by Mary Wollstonecraft

Nabokov @110

Nabokov @110

Corgi edition of Nabokov' Lolita by you.

Corgi edition of Nabokov‘s Lolita

(notice “complete and unabridged,” meaning previously censored)

Delving more and more into the art of commemoration I find it strange that people also commemorate people’s deaths. To me the birthday is what counts. I always want to go to the source, not to the end. Just like in horoscopes, where I find it strange that it takes as basis the date of birth, rather than the date of conception.

I offer you the Corgi edition of Nabokov‘s Lolita, the novel he will always be best remembered for.

Cheri: New Michele Pfeiffer film

[Youtube=http://www.youtube.com/watch?v=OCUdEXqiNZ0]

Cheri

Cheri is an upcoming film starring Michelle Pfeiffer and Rupert Friend (The Libertine), and directed by Stephen Frears. It is an adaptation of the novel by French author Colette. The film premiered at the 2009 Berlin International Film Festival. Set in 1920s Paris, Cheri tells the story of the end of a six-year affair between an aging retired courtesan, Léa, and a pampered young man, Chéri. Turning stereotypes upside-down, it is Chéri who wears silk pajamas and Léa’s pearls, and who is the object of gaze.

The film also stars Kathy Bates (Misery) and Anita Pallenberg (Performance).