Category Archives: transgression

Futurism @100

Futurism @100

Futurist Manfisto in the Figaro of February 20, 1909 by you.

Tomorrow, February 20, 1909, it will have been 100 years since the Futurist Manifesto was published in the French conservative newspaper Le Figaro.

Futurism is now known as a early 20th century avant-garde art movement focused on speed, the mechanical, and the modern, which took a deeply antagonistic attitude to traditional artistic conventions.

Centrale elettrica (1914) – Antonio Sant’Elia

The Futurists explored every medium of art, including painting, sculpture, poetry, theatre, music, architecture and even gastronomy. The Italian poet Filippo Tommaso Marinetti was the first among them to produce a manifesto of their artistic philosophy in his Manifesto of Futurism (1909), first released in Milan and published in the French paper Le Figaro (February 20). Marinetti summed up the major principles of the Futurists, including a passionate loathing of ideas from the past, especially political and artistic traditions. He and others also espoused a love of speed, technology and violence. The car, the plane, the industrial town were all legendary for the Futurists, because they represented the technological triumph of man over nature.

Photograph of intonarumori: “intoners” or “noise machines”, built by Russolo, mostly percussion, to create “noises” for performances. Unfortunately, none of his original intonarumori survived World War II.

Marinetti’s impassioned polemic immediately attracted the support of the young Milanese paintersBoccioni, Carrà, and Russolo—who wanted to extend Marinetti’s ideas to the visual arts (Russolo was also a composer, and introduced Futurist ideas into his compositions). The painters Balla and Severini met Marinetti in 1910 and together these artists represented Futurism’s first phase.

Mina Loy (1909), photo by Stephen Haweis

Futurism’s misogyny is illustrated by article 9 (below): we will glorify scorn of woman

It was one of the few art movements to be initiated by a manifesto.

In fact, manifestos were introduced with the Futurists (not entirely true, there were the Symbolists and the Decadents with their manifestos) and later taken up by the Vorticists, Dadaists and the Surrealists: the period up to World War II created what are still the best known manifestos. Although they never stopped being issued, other media such as the growth of broadcasting tended to sideline such declarations.

Full text of the manifesto

  1. We intend to sing the love of danger, the habit of energy and fearlessness.
  2. Courage, audacity, and revolt will be essential elements of our poetry.
  3. Up to now literature has exalted a pensive immobility, ecstasy, and sleep. We intend to exalt aggressive action, a feverish insomnia, the racer’s stride, the mortal leap, the punch and the slap.
  4. We affirm that the world’s magnificence has been enriched by a new beauty: the beauty of speed. A racing car whose hood is adorned with great pipes, like serpents of explosive breath—a roaring car that seems to ride on grapeshot is more beautiful than the Victory of Samothrace.
  5. We want to hymn the man at the wheel, who hurls the lance of his spirit across the Earth, along the circle of its orbit.
  6. The poet must spend himself with ardor, splendor, and generosity, to swell the enthusiastic fervor of the primordial elements.
  7. Except in struggle, there is no more beauty. No work without an aggressive character can be a masterpiece. Poetry must be conceived as a violent attack on unknown forces, to reduce and prostrate them before man.
  8. We stand on the last promontory of the centuries!… Why should we look back, when what we want is to break down the mysterious doors of the Impossible? Time and Space died yesterday. We already live in the absolute, because we have created eternal, omnipresent speed.
  9. We will glorify war—the world’s only hygiene—militarism, patriotism, the destructive gesture of freedom-bringers, beautiful ideas worth dying for, and scorn for woman.
  10. We will destroy the museums, libraries, academies of every kind, will fight moralism, feminism, every opportunistic or utilitarian cowardice.
  11. We will sing of great crowds excited by work, by pleasure, and by riot; we will sing of the multicolored, polyphonic tides of revolution in the modern capitals; we will sing of the vibrant nightly fervor of arsenals and shipyards blazing with violent electric moons; greedy railway stations that devour smoke-plumed serpents; factories hung on clouds by the crooked lines of their smoke; bridges that stride the rivers like giant gymnasts, flashing in the sun with a glitter of knives; adventurous steamers that sniff the horizon; deep-chested locomotives whose wheels paw the tracks like the hooves of enormous steel horses bridled by tubing; and the sleek flight of planes whose propellers chatter in the wind like banners and seem to cheer like an enthusiastic crowd.

Maybe?

Scatole d’amore in conserva by you.

Scatole d’Amore in Conserva

Maybe Marinetti‘s 1927 book Scatole d’Amore in Conserva (boxes of love conserved) later inspired Piero Manzoni so famously to can his own excrement. “Conjecture, your honor!”

Merda d'Artista by Piero Manzoni by [AMC]

Merda d’Artista” by Piero Manzoni by Flickr user  [AMC]

Alejandro Jodorowsky @70

Alejandro Jodorowsky (born 1929), Chilean artist and countercultural icon turns 70 today.

El Topo (1970) – Alexandro Jodorowsky [Amazon.com] [FR] [DE] [UK]

Alejandro Jodorowsky (born 1929), Chilean artist and countercultural icon turns 70 today.

Like so many of us, we were first acquainted with Jodorowsky via a midnight screening of his psychedelic Western El Topo. In my case that must have been either at the Filmhuis Theater or at Cartoon’s. In fact, the film practically jumpstarted the genre of the midnight movie:

“In December 1970, Jonas Mekas was organizing one of his periodic festivals of avant-garde films at the Elgin, a rundown six hundred seat theater, not unlike the Charles, on Eighth Avenue just north of Greenwich Village. Although the program was laden with major avant-garde figures, the most widely attended screenings were those on the three nights devoted to the films of John Lennon and Yoko Ono. The Elgin management took advantage of the hippie crowds to announce an added feature-Alexandro Jodorowsky’s El Topo to be shown at midnight because, as the first ad announced, it was “a film too heavy to be shown any other way.”” —Midnight Movies (1983)

El Topo[1]

El Topo (The Mole) is a 1970 Mexican allegorical, cult western movie and underground film, directed by and starring Alejandro Jodorowsky. Characterized by its bizarre characters and occurrences, use of maimed and dwarf performers, and heavy doses of Christian symbolism and Eastern philosophy, the film is about the eponymous character – a violent, black-clad gunfighter – and his quest for enlightenment.

El Topo was World cinema classic #28

Panic Movement

Researching Jodorowsky in the internet era, brought up the Panic Movement link.

The Panic Movement (Fr:Mouvement panique) was a collective formed in Paris in 1962 by Fernando Arrabal, Alejandro Jodorowsky and Roland Topor after casual meetings at the Parisian Café de la Paix. Inspired by and named after the god Pan, and influenced by Luis Buñuel and Antonin Artaud‘s Theatre of Cruelty, the group concentrated on chaotic performance art and surreal imagery.

In February 1962 Arrabal, Jodorowsky and Topor settle on the word panique. In September 1962, the word panique is printed for the first time: Arrabal publishes five récits “paniques” in André Breton’s periodical La Brèche.

The Panic Movement performed theatrical events designed to be shocking, as a response to surrealism becoming petite bourgeoisie and to release destructive energies in search of peace and beauty. One four-hour performance known as Sacramental Melodrama was staged in May 24 1965 at the Paris Festival of Free Expression.

Jodorowsky dissolved the Panic Movement in 1973, after the release of Arrabal’s book Le panique.

John Belushi @60

John Belushi, American actor (19491982)

[Youtube=http://www.youtube.com/watch?v=0VstaFz_ZPg&]

A Youtube tribute to Belushi set to the RamonesMy Brain Is Hanging Upside Down (Bonzo Goes to Bitburg)“.

John Belushi would have celebrated his 60th birthday today, had he not died from a drug overdose in 1982, aged only 33.

John Adam Belushi (19491982) was an American comedian, actor and musician, notable for his work on Saturday Night Live, National Lampoon’s Animal House, and The Blues Brothers.

Edgar Allan Poe @200

Edgar Allan Poe, American writer and poet @200

A photograph of a daguerreotype of Edgar Allan Poe 1848, first published 1880

A photograph of a daguerreotype of Edgar Allan Poe 1848,

first published 1880

Edgar Allan Poe (January 19, 1809October 7, 1849) was an American writer, and one of the leaders of the American Romanticism. Best known for his tales of the macabre and mystery, Poe was one of the early American practitioners of the short story and a progenitor of detective fiction and crime fiction. During his lifetime he was more popular in France (thanks to the translations of Baudelaire) than in his native country. After his premature death at the age of 40 he became internationally renowned. The Japanese writer Edogawa Rampo derived his pseudonym of his name. He came to the attention of 20th century audiences via the low-budget film adaptations by Roger Corman starring Vincent Price.

If you only want to read one story by Poe, read “Loss of Breath.”

Loss of Breath: A Tale Neither in nor Out of “Blackwood” (1832) is a short story by Poe, first published on June 9 or November 10 1832. It concerns a man who suspects that his wife has stolen his breath.

David Ketterer describes the story as: “A surrealistic fantasy in which the idea that death involves not loss of life but merely loss of breath is combined with a whimsical but, for biographers of Poe’s psyche, revealing equation between loss of breath and loss of sexual potency on the narrator’s wedding night”.[1]

“Behold me then safely ensconced in my private boudoir, a fearful instance of the ill consequences attending upon irascibility—alive, with the qualifications of the dead—dead, with the propensities of the living—an anomaly on the face of the earth—being very calm, yet breathless.”

“The purchaser took me to his apartments and commenced operations immediately. Having cut off my ears, however, he discovered signs of animation. He now rang the bell, and sent for a neighboring apothecary with whom to consult in the emergency. In case of his suspicions with regard to my existence proving ultimately correct, he, in the meantime, made an incision in my stomach, and removed several of my viscera for private dissection. “

Durtal is fascinating.

Self portrait, 1885, oil on canvas, by Félix Vallotton

Imaginary portrait of Durtal (2009)

Durtal is fascinating.

Durtal is the name of the the recurring fictional character in J.-K. Huysmans‘s novel sequence Là-Bas, En route, La Cathédrale.

Norman Mailer appropriated Durtal to rewrite Là-Bas — a novel by Huysmans about the first documented serial killer and pratictioner of Satanism, Gilles de Rais — in Trial of the Warlock, a novelette I am currently reading in a Dutch version in the collection Playboy Stories: The Best of Forty Years of Short Fiction.

What the Butler Saw in Düsseldorf

The butler visited Diana und Actaeon – Der verbotene Blick auf die Nacktheit with a fellow butler and a maid.

He was thrilled to see Étant donnés[1] by Marcel Duchamp. And he did not realize it also looked like this[2]. He saw the famous metal doll sculpture[3] by Hans Bellmer and Bad Boy by Eric Fischl. He saw the most beautiful penis in post-war photography, yes he meant the Robert Mapplethorpe one[4].

He saw and liked photographs[5] of the Linley Sambourne collection, paintings by French figuratist Jean Rustin[6], paintings by Michael Kirkham[7], his first viewing of the fauvist Erich Heckel[8], Phryne[9] by French academic cult painter Jean-Léon Gérôme, waxworks by Belgian sculptor Berlinde De Bruyckere[10], and paintings by Roland Delcol[11].

The butler was also very much taken by Johannes Hüppi[12]; his first viewing of his fave John Currin[13]; his first real Félix Vallotton; and a Lisa Yuskavage[14]. But not that one.

Butler wants you to know that the works he pointed to are for reference only and may not correspond to the works at the exhibition. He also wants you to know that some of the links may be NSFW.

RIP Harold Pinter (1930 – 2008)

Harold Pinter is dead @78

Harold Pinter (1930 – 2008) is the man I know from his auctorial descriptive Pinteresque, his connection to the Theatre of the Absurd and his screenplay work on other writers’ novels, such as The Servant (1963), The Go-Between (1970), The French Lieutenant’s Woman (1980), and especially The Comfort of Strangers[1][2] (1990), one of the more devastating film experiences of the eighties.

[Youtube=http://www.youtube.com/watch?v=tjdKxVFd_K8]

The Comfort of Strangers

Outside of theatre, Pinter’s most popular lemma is the title of his play The Birthday Party, which survives to this day as Nick Cave‘s band The Birthday Party.

[Youtube=http://www.youtube.com/watch?v=l5I2vEcVC_I&]

“Nick The Stripper” (1981) by The Birthday Party

Theatre of the Absurd

Harold Pinter is a defining playwright of the 1962-coined Theatre of the Absurd theatrical movement along with French Eugène Ionesco, British Samuel Beckett, French Jean Genet, and Russian Arthur Adamov. The movement’s avant-la-lettre predecessors include Alfred Jarry, Luigi Pirandello, Stanislaw Ignacy Witkiewicz, Guillaume Apollinaire, and the Surrealists. Other playwrights associated are Tom Stoppard, Friedrich Dürrenmatt, Fernando Arrabal and Edward Albee.

Pinteresque

I don’t know what to think of Pinteresque. I feel as if Pinter and Buñuel share a set of the same sensibilities but I wonder. If one does a Celebrity Deathmatch between Pinteresque[3] and Buñuelian[4], Pinter wins with 19000+ vs 6000+ for Bunuel. Which is a pity, because I find Buñuelian absurdism a fuller experience than the Pinteresque, Buñuel manages to add spiritualism, humor and sensuality to his work whereas Pinter seems to bog down in kitchen-sink-naturalism. But Pinteresque is clearly the winner here, with Wikipedia defining Pinteresque in their separate article characteristics of Harold Pinter’s work and clearly no Buñuelian counterpart.

The Pinter pause

Another interesting aspect of Pinter’s work is his use of pauses, typographically represented by ellipses. Pinter uses it to such an extent that it has gained fame as the “Pinter pause“, a theatrical technique used for example to great effect in the water dripping faucet seduction scene in The Servant (1963).

The following exchange between Aston and Davies in The Caretaker is typical of the Pinter pause:

ASTON. More or less exactly what you…
DAVIES. That’s it … that’s what I’m getting at is … I mean, what sort of jobs … (Pause.)
ASTON. Well, there’s things like the stairs … and the … the bells …
DAVIES. But it’d be a matter … wouldn’t it … it’d be a matter of a broom … isn’t it?

Still, I prefer my ellipses by Céline (although he shares Pinter’s pessimism), who famously used them in Death on the Installment Plan in 1936, and which then became his trademark style, giving innovative, chaotic, and antiheroic visions of human suffering. In Death on the Installment Plan, he extensively uses ellipses scattered all throughout the text to enhance the rhythm and to emphasise the style of speech.

An example of Céline’s ellipses:

“So I start moseying down the Boulevard Sebastopol, then the rue de Rivoli . . . I’ve kind of lost track. It’s so stifling you can hardly move . . . I drag myself through the arcades . . . along the shop fronts . . . “How about the Bois de Boulogne!” I says to myself . . . I kept on walking quite a while . . . But it was getting to be unbearable . . . unbearable . . . When I see the gates of the Tuileries, I turn off … across the street and into the gardens . . . There was a hell of a crowd already.” —Death on the Installment Plan

On the semantics of sex

Ten years ago today, on December 19, 1998, then U. S. President Bill Clinton is impeached because of alleged sexual relations with Monica Lewinsky, known at the time as the Lewinsky scandal.

The scandal was primarily interesting from a semantic point of view, it was a rare instance of a public discussion regarding the semantics of sex.

[Youtube=http://www.youtube.com/watch?v=KiIP_KDQmXs&]

I did not have sexual relations with that woman

From a personal point of view, I was tremendously insulted by Clinton saying of his relation with Lewinsky: “I did not have sexual relations with that woman[1]. It’s the “that woman” that struck me as totally offensive to Lewinsky, only later in his sentence referring to Lewinsky by her name.

On the semantic side:

The nature of the Clinton’s statement was called into question within hours when skeptical reporters noted that the term “sexual relations” can be defined as meaning coitus, and asked whether the President and Lewinsky had been engaging in other forms of sex. The controversy deepened when Clinton was revealed, in fact, to have had sexual contact with Lewinsky, although the issue remained a semantic one as to whether the words “sexual relations” includes oral sex.

Lewinsky on the cover of Cigar Aficionado by you.

Clinton later admitted that he lied to the American people and that he had had inappropriate intimate contact with Lewinsky but only after a blue dress with Clinton’s semen stain had shown up as testimony, as well as testimony from Lewinsky that the President had inserted a cigar into her vagina.

After this admission, Clinton denied having committed perjury because, according to Clinton, the legal definition of oral sex was mutually exclusive of “sexper se. In addition, relying upon the definition of “sexual relations” as proposed by the prosecution and agreed by the defense, Clinton claimed that because certain acts were performed on him, not by him, he did not engage in sexual relations.

On the ambiguity of sexual terminology, no one can top the bible which terms sexual relations as knowledge, see biblical literalism.

I am the Dying Gaul

The Dying Gaul

I am the Dying Gaul

This is my death scene, I was not given a deathbed. I do not represent the most famous death scene. I am outdeathed by Jesus Christ who died on the cross and Jean-Paul Marat , both after me.

I seem to have been born in a culture of death, yet I was not given any last words. This fascination with death in Western culture. Why? Why so pervasive?

Why did Jane write A Death-Scene?

So I knew that he was dying-
Stooped, and raised his languid head;
Felt no breath, and heard no sighing,
So I knew that he was dead.

Why this fasicnation with crime scenes?

Why did Andy Warhol produce The Death and Disaster paintings?

And why is every sensationalist  corner of video-libraries around the world filled with copies of Faces of Death?

[Youtube=http://www.youtube.com/watch?v=Q5GDcs8i2ng&]

Bonnie and Clyde

Why do we enjoy the slow motion death of Bonnie and Clyde and countles other movie death scenes?

Aristotle, had I known him, would have answered me:

Objects which in themselves we view with pain, we delight to contemplate when reproduced with minute fidelity: such as the forms of the most ignoble animals and of dead bodies.Aristotle via the Poetics.