Category Archives: female sexuality

Why I like the rhetoric of censors so much

https://www.youtube.com/watch?v=KWvTgf0WIQw

Not a Love Story: A Film About Pornography (1981) is one of the best anti-pornography documents around, better than Perversion for Profit (1965).

I found Not a Love Story while researching my paper and being sidetracked into feminist antiporn rhetoric.

The most blatant variety of this rhetoric is the part where they say that pornography leads to rape, first expressed by Robin Morgan in 1974 when she said “pornography is the theory, and rape is the practice“.

Recent feminists such as Anne W. Eaton have toned down their statements from the once virulent rhetoric of women such as Robin Morgan, but Rae Langton, a well respected source in the current debate, still references Ed Donnerstein in “Speech Acts and Unspeakable Acts“, her much-cited paper of 1993.

Researching Ed Donnerstein brought this film to my attention. He is interviewed on the effects of violent porn.

New to me was a soundbite uttered by Robin Morgan who states that “the first things that the Nazis did when they moved into Poland was to engineer a huge proliferation of pornography.”

The statement baffled me and I knew right away that I would not be able to find whether this was true or not, the only thing I could hope to discover is who first spread this piece of information.

After some googling I found this information cited in Take Back the Night (1980) by Laura Lederer. Some more googling and I discovered that it can be pinpointed to Pamela Hansford Johnson’s statement “when the Nazis took on the government of Poland, they flooded the Polish bookstalls with pornography” recorded in On Iniquity (1967), an attack on permissive society occasioned by the Moors murders.

I’ve previously mentioned why I like the rhetoric of censors so much but must write more about it, see in praise of censorship. This documentary is up here in its entirety but for how long considering the amount of explicit imagery?

PS 1. There is another explicit video on censorship, which has escaped the YouTube censor, I’ve written on it here and the video is still there.

PS 2. If you know where Pamela Hansford Johnson got her info from, I’d love to hear from you.

Icon of Erotic Art #55

There is a scene in the film Story of O which juxtaposes a woman’s face in the throes of orgasm and the face of another woman who is being tortured. Supposedly, the facial expressions of both women cannot be distinguished, at least, that’s what the film claims (I don’t know whether the same claim is made in the book).

This is the first thing that came to my mind when I laid eyes on the recently published supposedly long-lost upper section of Gustave Courbet’s masterpiece The Origin of the World[1], a painting of a young woman’s face and shoulders which was — again supposedly — severed from the original work.

The woman depicted is the Irish redhead Joanna Hiffernan, who must have been around 23 when this work was painted. Joanna “Jo” Hiffernan (ca. 1843 – after 1903) was also the model of and romantically linked with American painter James Abbott McNeill Whistler, who painted her as The White Girl. Courbet also painted her as La belle Irlandaise and Le Sommeil.

I think the work is fantastic (regardless if it is a part of L’Origine or not) and frankly, just as exciting as the world famous beaver shot of the lower section. I love orgiastic faces (and swooning women) and I am not the only one. There is the website ‘Beautiful Agony,’ of which the name at least seems to corroborate the claim of the narrator of the Story of O.

The upper section of ‘L’Origine is Icon of Erotic Art #55.

Introducing Anton Solomoukha and Icon of Erotic Art #53

Via Ponyxpress comes Anton Solomoukha

via vonneumannmachine.files.wordpress.com

Anton Solomoukha (born 1945, Kiev) is an Ukrainian painter and photographer, currently living in Paris, France. He graduated from the Fine Arts School of Kiev and left the USSR in 1978. His works are mostly neoclassicist; Sigmund Freud, eroticism and psychoanalysis are recurring themes in his works.

“Gradiva” by Alain Robbe-Grillet out on DVD

http://mondomacabrodvd.blogspot.com/2009/06/gradiva-cover-art-stills-nsfw.html Gradiva (C’est Gradiva qui vous appelle) by Alain Robbe-Grillet

Still from Gradiva (C’est Gradiva qui vous appelle) by Alain Robbe-Grillet

The good people at Mondo Macabro[1] are releasing Gradiva (C’est Gradiva qui vous appelle), the last film by French master-erotomaniac Alain Robbe-Grillet, Robert Monell points out in a recent post [2].

C’est Gradiva qui vous appelle (2006) is a French language film by Alain Robbe-Grillet starring: James Wilby, Arielle Dombasle and Dany Verissimo. It premiered at the 2006 Venice film festival on September 8 and in French cinemas on May 9 of 2007.

The film, Grillet’s last, is a Franco-Belgian production loosely based on Gradiva: A Pompeiian Fancy by Wilhelm Jensen. The setting has been updated to modern times, at least, no earlier than the 1970s, based on vehicles and appliances seen in the film. It begins with an English art historian named John Locke is doing research in Morocco on the paintings and drawings that French artist Eugène Delacroix (1798-1863) produced when he spent time in that country (back then, a French colony) more than a century before. Locke spots a beautiful, mysterious blonde girl (Gradiva, of course) in flowing robes dashing through the back alleys of Marrakech, and becomes consumed with the need to track her down. Like most of Robbe-Grillet’s cinematic output, this film is highly surrealistic and also involves a surprisingly explicit amount of “sex slave” nudity and S&M, although it is a serious film and not just softcore fluff.

Some of the film’s prehistory.

via gutenberg.spiegel.de Gradiva: A Pompeiian Fancy

A Pompeiian Fancy is a novel by Wilhelm Jensen published by in German as Ein pompejanisches Phantasiestuck (Dresden and Leipzig: Carl Reissner) in 1903.

The story is about an archaeologist named Norbert Hanhold who holds a fascination for a woman depicted in a relief that he sees in the Naples National Archaeological Museum. Hanhold later dreams that he has been transported back in time to meet the girl, whose unusual gait captivates him as he imagines her walking on the stepping stones that cross the roads in Pompeii while the hot ashes subsume the city in 79 AD.

via www.greeninteger.com

Delusion and Dream in Jensen’s Gradiva (1907) is an essay by Sigmund Freud that analyzes the novel Gradiva by Wilhelm Jensen from a psychoanalytical point of view.

After that, Gravida became a favourite of the Surrealists. Salvador Dalí used the name Gradiva as a nickname for his wife, Gala Dalí. He used the figure of Gradiva in a number of his paintings, including Gradiva encuentra las ruinas de Antropomorphos (Gradiva finds the ruins of Antropomorphos)[3]. The figure Gradiva was used in other Surrealist paintings as well. Gradiva (Metamorphosis of Gradiva)[4], 1939, by André Masson explores the sexual iconography of the character.

In 1937 the Surrealist wirter Andre Breton opened an art gallery on the Left Bank, 31 rue de Seine, christening it with the title: Gradiva. Marcel Duchamp designed it, giving its door the form of a double cast shadow.

via upload.wikimedia.org Gradiva

Mary Wollstonecraft @250

Mary Wollstonecraft @250

John Opie, Mary Wollstonecraft, (c. 1797) by you.

John Opie, Mary Wollstonecraft, (c. 1797)

Mary Wollstonecraft's A Vindication of the Rights of Woman (1792)

A Vindication of the Rights of Woman

Mary Wollstonecraft (1759 – 1797), English philosopher and early feminist, author of A Vindication of the Rights of Woman and mother of Mary Shelley who would become the  author of Frankenstein.

She was one of the first writers to mention a philosophy of sex; she referred to it as a philosophy of lasciviousness.

A Vindication of the Rights of Woman quoting from Rousseau‘s Emilius:

“In the union of the sexes, both pursue one common object, but not in the same manner. From their diversity in this particular, arises the first determinate difference between the moral relations of each. The one should be active and strong, the other passive and weak: it is necessary the one should have both the power and the will, and that the other should make little resistance. This principle being established, it follows that woman is expressly formed to please the man: if the obligation be reciprocal also, and the man ought to please in his turn, it is not so immediately necessary: his great merit is in his power, and he pleases merely because he is strong. This, I must confess, is not one of the refined maxims of love; it is, however, one of the laws of nature, prior to love itself. If woman be formed to please and be subjected to man it is her place, doubtless, to render herself agreeable to him, instead of challenging his passion. The violence of his desires depends on her charms; it is by means of these she should urge him to the exertion of those powers which nature hath given him. The most successful method of exciting them, is, to render such exertion necessary by their resistance; as, in that case, self-love is added to desire, and the one triumphs in the victory which the other obliged to acquire. Hence arise the various modes of attack and defence between the sexes; the boldness of one sex and the timidity of the other; and, in a word, that bashfulness and modesty with which nature hath armed the weak, in order to subdue the strong.” — Rousseau‘s Emilius.

I shall make no other comment on this ingenius passage, than just to observe, that it is the philosophy of lasciviousness. –from A Vindication of the Rights of Woman (1792) by Mary Wollstonecraft

Cheri: New Michele Pfeiffer film

[Youtube=http://www.youtube.com/watch?v=OCUdEXqiNZ0]

Cheri

Cheri is an upcoming film starring Michelle Pfeiffer and Rupert Friend (The Libertine), and directed by Stephen Frears. It is an adaptation of the novel by French author Colette. The film premiered at the 2009 Berlin International Film Festival. Set in 1920s Paris, Cheri tells the story of the end of a six-year affair between an aging retired courtesan, Léa, and a pampered young man, Chéri. Turning stereotypes upside-down, it is Chéri who wears silk pajamas and Léa’s pearls, and who is the object of gaze.

The film also stars Kathy Bates (Misery) and Anita Pallenberg (Performance).

Icon of Erotic Art #44

Femme damnée (huile, Louvre) Anonyme attribué à Octave Tassaert (1800-1874) by you.

Femme damnée

Icon of Erotic Art #44 is Femme damnée a painting by Octave Tassaert, or more accurately, ascribed to Tassaert.

Its title, Femmes damnées is also the title of at least two poems by Baudelaire, one from the collection Les Fleurs du mal and the other from Les Épaves. The subject matter of Femmes damnées (« À la pâle clarté ») is the forbidden love which is lesbian in nature. Its subtitle is Delphine and Hippolyte.

It is also the title of a 1885 sculpture by Rodin and a 1897 painting by Carlos Schwabe.

“Sex Without Stress” is WMC #288

http://www.youtube.com/watch?v=6OtuZjBc_H0

“Sex Without Stress” by the Au Pairs

It’s been a while since I’ve done one of these. As I explained, I now do music on Facebook almost exclusively (join me there at Jan Geerinck with a brief note).

It’s been so long that I need to explain what WMC stands for: World music classics is an ongoing series of World Music Classics.

It had been a while since I’d heard “Sex Without Stress” by the Au Pairs.

“Sex Without Stress” is a musical composition by the British post-punk band the Au Pairs first released in 1982. It was also released on their album Sense and Sensuality. The song is also featured on Stepping Out of Line: The Anthology.

From the lyrics:

“Would you like to express
your sex without stress?
Would you like to discover
physical conversations of different kinds?”

The Au Pairs were a post-punk band who formed in Birmingham in 1979. Musically they were very similar to bands such as Ludus, Gang of Four and the Delta 5. That is, the rhythm section was tight and funky (obvious influences were James Brown and Funkadelic), but the guitars were light and “scratchy” (like Subway Sect). All these bands shared a strongly left wing social outlook, but the Au Pairs stood out due to their frontwoman, Lesley Woods, being an outspoken feminist and lesbian: the band were greatly influential in this respect on the riot grrrl movement a decade later. Music historian Gillian G. Gaar noted in her history of women in rock (She’s A Rebel: The History of Women In Rock & Roll) that the band mingled male and female musicians in a revolutionary collaborative way as part of its outspoken explorations of sexual politics.