Category Archives: European culture

Alfred Hitchcock @110

Alfred Hitchcock @110


Alfred Hitchcock KBE (August 13 1899 – April 29 1980) was a highly influential film director and producer who pioneered many techniques in the suspense and thriller genres.

Hitchcock’s films draw heavily on both fear and fantasy, and are known for their witticisms. They often portray innocent people caught up in circumstances beyond their control or understanding.

Until the later part of his career, Hitchcock was far more popular with film audiences than with film critics, especially the elite British and American critics. In the late 1950s the French New Wave critics, especially Éric Rohmer, Claude Chabrol, and François Truffaut, were among the first to see and promote his films as artistic works. Hitchcock was one of the first directors to whom they applied their auteur theory, which stresses the artistic authority of the director in the film-making process.

Psychoanalytical film theorists such as Slavoj Žižek (The Pervert’s Guide to Cinema) have noticed how Hitchcock often applied Freudian concepts to his psychological thrillers, as in Rebecca, Spellbound, Vertigo, Psycho, and Marnie. Additionally, Hitchcock often dealt with matters that he felt were sexually perverse or kinky, and many of his films aimed to subvert the restrictive Hollywood Production Code.

Cover: Murders on the Half-Skull by Alfred Hitchcock (1970, Dell [New York]). Cover artist ID anyone?

Floris and Blancheflour (is) (not) the missing link …

Floris and Blancheflour (is) (not) the missing link between European medieval literature and the Arabian Nights.

Many of the details, such as the Tower of Maidens (i.e. harem), eunuch guards, and the odalisques (white slavery) derive from material carried to the west via The Arabian Nights. The frame tale of The Nights (the king “re-marries” every night) is reflected in a plot element (“the king re-marries every year”) in Floris and Blancheflour.

The tale could be originally French, or possibly of Oriental origins, or a synthesis of motifs. Kathleen Coyne Kelly, in her essay “Bartering of Blauncheflur,” summarized the discussion of the sources as follows: “Scholars disagree as to whether Floris and Blauncheflur is an oriental tale that was adapted for Western audiences, or a tale whose European author simply supplied it with an oriental setting.”

Compared to other medieval romances, the story has not frequently been brought to the screen. In 1978 Fabrice Luchini and Arielle Dombasle (photo) portrayed Floris and Blancheflour in Perceval le gallois by Éric Rohmer.

RIP Simon Vinkenoog (1928 – 2009)

RIP Simon Vinkenoog, 80, Dutch poet and writer.

Vinkenoog with Spinvis in a totally Fela Kuti-esque track

Simon Vinkenoog (1928 – 2009) was a Dutch poet and writer. He was instrumental in launching the Dutch “Fifties Movement“.

In the Anglosphere Vinkenoog’s name is associated with the Albert Hall poetry event (and the film Wholly Communion) and his connection with IT magazine.

He was one of the Néerlandophone beat writers. The same cultural climate that begot the beat writers in the United States engendered European counterparts.

These countercultures must be looked for in two spheres, the sphere of European counterculture and the sphere of European avant-garde.

In France this was the Letterist International, in Germany perhaps Gruppe 47; visually and on a European scale there was COBRA.

Vinkenoog was born in the same year as Andy Warhol, Serge Gainsbourg, Jeanne Moreau, Nicolas Roeg, Guy Bourdin, Luigi Colani, Stanley Kubrick, Janine Chasseguet-Smirgel, William Klein, Roger Vadim, Yves Klein, Jacques Rivette, Alvin Toffler, Ennio Morricone and Oswalt Kolle.

Introducing Anton Solomoukha and Icon of Erotic Art #53

Via Ponyxpress comes Anton Solomoukha

via vonneumannmachine.files.wordpress.com

Anton Solomoukha (born 1945, Kiev) is an Ukrainian painter and photographer, currently living in Paris, France. He graduated from the Fine Arts School of Kiev and left the USSR in 1978. His works are mostly neoclassicist; Sigmund Freud, eroticism and psychoanalysis are recurring themes in his works.

Renaissance erotica and icons of erotic art #49, #50, #51 and #52

After ending a brief survey of medieval erotica, I’ve come upon Renaissance erotica, where I must tell you of Venus and Nini.

Sleeping Venus (c. 1510) GiorgioneSleeping Venus (c. 1510) Giorgione

Venus of Urbino (1538) by Titian

Venus of Urbino (1538) by Titian

Venus and Nini are two terms of art to denote the female nude, the first is divine, the second is a mere mortal. They are illustrated here by the Venus (Giorgione) vs. Venus of Urbino (1538) by Titian.

My most astonishing find was the 16th century Testa di cazzi, which reminded me of the 18th century anonymous caricature of the Cardinal Armand de Rohan-Soubise[1].

Testa di cazzi by Francisco Urbini

Testa di cazzi by Francisco Urbini

The works shown are icons of erotic art #49, #50, #51 and #52.

Medieval erotica and Icon of Erotic Art #46

Medieval erotica

Hell detail from Giotto's Last Judgement

Hell detail from Giotto‘s Last Judgement

As Peter Webb notes in his excellent The Erotic Arts, eroticism is rare in the art of the Early Christian period and the Middle Ages. Pagan monuments were often overtly sexual, but Christian art shunned the world of physical love. Christianity was a non-sexual religion (Virgin birth of Jesus, Saint Paul advocating clerical celibacy).

Gargoyle mooning another building, Frieburg, GER, photographed by macg.stiegler on 4/9/2004, image sourced here. (via Gargoyle )

Mooning gargoyle, Frieburg, GER, photographed by macg.stiegler on 4/9/2004.

It was an era of sexual repression, but there are exceptions of course. There were elegiac comedies such as Lidia, erotic folklore such as the fabliaux, seductive enchantresses such as the Morgan le Fay, succubi and incubi, sexual church gargoyle ornamentations and Sheela na Gigs and sexual misericords.

The Christian repression of sexuality led to the depiction of erotic horrors in various frescos such as Giotto‘s Last Judgement.

See also medieval, history of erotica, Christianity and sexual morality, Sexuality in Christian demonology and De Daemonialitate et Incubis et Succubis.

The mooning gargoyle of Frieberg is Icon of Erotic Art #46.

Never mind the bollocks, here’s Rabelais

Never mind the bollocks, here’s Rabelais

Friar John and Panurge give the Blason and contreblason du couillon by Rabelais

As I noted in a previous post[1] on satirical pornography or pornographic satire, Rabelais‘s masterpiece Gargantua and Pantagruel is more emetic than erotic.

There is however a strain of eroticism to be found in Rabelais, a strain of the bawdy, ribald and burlesque variety, which dates back at its earliest to the Ancient Greek Milesian tale.

The Milesian tales are the earliest instances of erotic literature in the Western world. They directly influenced Apuleius‘ The Golden Ass, Petronius‘ Satyricon in antiquity. They were mentioned in Traitté de l’origine des romans. Aristidean saucy and disreputable heroes and spicy, fast-paced anecdote resurfaced in the medieval fabliaux. Chaucer‘s The Miller’s Tale is in Aristides’ tradition, as are some of the saltier tales in Boccaccio‘s Decameron or the Heptameron of Marguerite of Navarre and the later genre of the picaresque novel.

Googling for “buttocks” in Gargantua and Pantagruel five-book series. I came across the tale of Han Carvel’s ring and the blazon and counterblazon of the bollocks in the Third Book. I first mentioned the poetic genre blason here when I posted the Blazon of the Ugly Tit[2] (1535) by Clément Marot.

Rabelais‘s blason and contreblason du couillon (Eng blason and counterblason of the bollock(s)) respectively sing the praise and disparagement of the male testicles. First, there is Panurge‘s blason in “How Panurge consulteth with Friar John of the Funnels“, then Frère Jean‘s contreblason in “How Friar John comforteth Panurge in the doubtful matter of cuckoldry“.

These rhapsodic lists and enumerations of adjectives are extremely poetic juxtapositions and show how the novel, which was a genre in its nascent state was allowed a maximum of formal and content-wise liberties. In this sense, 16th century literature is quite amazing.

The c. is short for couillons (bollocks).

Panurge‘s praise of the bollocks (275 adjectives):

Mellow C. Varnished C. Resolute C.
Lead-coloured C. Renowned C. Cabbage-like C.
Knurled C. Matted C. Courteous C.
Suborned C. Genitive C. Fertile C.
Desired C. Gigantal C. Whizzing C.
Stuffed C. Oval C. Neat C.
Speckled C. Claustral C. Common C.
Finely metalled C. Virile C. Brisk C.
Arabian-like C. Stayed C. Quick C.
Trussed-up Greyhound-like C. Massive C. Bearlike C.
Manual C. Partitional C.
Mounted C. Absolute C. Patronymic C.
Sleeked C. Well-set C. Cockney C.
Diapered C. Gemel C. Auromercuriated C.
Spotted C. Turkish C. Robust C.
Master C. Burning C. Appetizing C.
Seeded C. Thwacking C. Succourable C.
Lusty C. Urgent C. Redoubtable C.
Jupped C. Handsome C. Affable C.
Milked C. Prompt C. Memorable C.
Calfeted C. Fortunate C. Palpable C.
Raised C. Boxwood C. Barbable C.
Odd C. Latten C. Tragical C.
Steeled C. Unbridled C. Transpontine C.
Stale C. Hooked C. Digestive C.
full blason here

Frère Jean‘s disparagement of the bollocks (440 adjectives):

Faded C. Louting C. Appellant C.
Mouldy C. Discouraged C. Swagging C.
Musty C. Surfeited C. Withered C.
Paltry C. Peevish C. Broken-reined C.
Senseless C. Translated C. Defective C.
Foundered C. Forlorn C. Crestfallen C.
Distempered C. Unsavoury C. Felled C.
Bewrayed C. Worm-eaten C. Fleeted C.
Inveigled C. Overtoiled C. Cloyed C.
Dangling C. Miserable C. Squeezed C.
Stupid C. Steeped C. Resty C.
Seedless C. Kneaded-with-cold- Pounded C.
Soaked C. water C. Loose C.
Coldish C. Hacked C. Fruitless C.
Pickled C. Flaggy C. Riven C.
Churned C. Scrubby C. Pursy C.
Filliped C. Drained C. Fusty C.
Singlefied C. Haled C. Jadish C.
Begrimed C. Lolling C. Fistulous C.
Wrinkled C. Drenched C. Languishing C.
Fainted C. Burst C. Maleficiated C.
Extenuated C. Stirred up C. Hectic C.
Grim C. Mitred C. Worn out C.
Wasted C. Peddlingly furnished Ill-favoured C.
Inflamed C. C. Duncified C.
full counterblason here

As I noted in a previous post[1] on satirical pornography or pornographic satire, Rabelais‘s masterpiece Gargantua and Pantagruel is more emetic than erotic.

There is however a strain of eroticism to be found in Rabelais, a strain of the bawdy, ribald and burlesque variety, which dates back at its earliest to the Ancient Greek Milesian tale.

The Milesian tales are the earliest instances of erotic literature in the Western world. They directly influenced Apuleius‘ The Golden Ass, Petronius‘ Satyricon in antiquity. They were mentioned in Traitté de l’origine des romans. Aristidean saucy and disreputable heroes and spicy, fast-paced anecdote resurfaced in the medieval fabliaux. Chaucer‘s The Miller’s Tale is in Aristides’ tradition, as are some of the saltier tales in Boccaccio‘s Decameron or the Heptameron of Marguerite of Navarre and the later genre of the picaresque novel.

Googling for “buttocks” in Gargantua and Pantagruel five-book series. I came across the tale of Han Carvel’s ring and the blazon and counterblazon of the bollocks in the Third Book. I first mentioned the poetic genre blason here when I posted the Blazon of the Ugly Tit[2] (1535) by Clément Marot.

Rabelais‘s Blason and contreblason du couillons (Eng blason and counterblason of the bollock) are two blasons which are featured in the Third Book of Gargantua and Pantagruel. First, there is Panurge‘s blason in “How Panurge consulteth with Friar John of the Funnels“, then Frère Jean‘s contreblason in “How Friar John comforteth Panurge in the doubtful matter of cuckoldry“.

These rhapsodic lists and enumerations of adjectives are extremely poetic juxtapositions and show how the novel, which was a genre in its nascent state was allowed a maximum of formal and essential liberties. In this sense, 16th century literature is quite amazing.

Panurge‘s praise of the bollocks (275 adjectives)::

Mellow C. Varnished C. Resolute C.
Lead-coloured C. Renowned C. Cabbage-like C.
Knurled C. Matted C. Courteous C.
Suborned C. Genitive C. Fertile C.
Desired C. Gigantal C. Whizzing C.
Stuffed C. Oval C. Neat C.
Speckled C. Claustral C. Common C.
Finely metalled C. Virile C. Brisk C.
Arabian-like C. Stayed C. Quick C.
Trussed-up Greyhound-like C. Massive C. Bearlike C.
Manual C. Partitional C.
Mounted C. Absolute C. Patronymic C.
Sleeked C. Well-set C. Cockney C.
Diapered C. Gemel C. Auromercuriated C.
Spotted C. Turkish C. Robust C.
Master C. Burning C. Appetizing C.
Seeded C. Thwacking C. Succourable C.
Lusty C. Urgent C. Redoubtable C.
Jupped C. Handsome C. Affable C.
Milked C. Prompt C. Memorable C.
Calfeted C. Fortunate C. Palpable C.
Raised C. Boxwood C. Barbable C.
Odd C. Latten C. Tragical C.
Steeled C. Unbridled C. Transpontine C.
Stale C. Hooked C. Digestive C.
full blason here

Frère Jean‘s disparagement of the bollocks (440 adjectives):

Faded C. Louting C. Appellant C.
Mouldy C. Discouraged C. Swagging C.
Musty C. Surfeited C. Withered C.
Paltry C. Peevish C. Broken-reined C.
Senseless C. Translated C. Defective C.
Foundered C. Forlorn C. Crestfallen C.
Distempered C. Unsavoury C. Felled C.
Bewrayed C. Worm-eaten C. Fleeted C.
Inveigled C. Overtoiled C. Cloyed C.
Dangling C. Miserable C. Squeezed C.
Stupid C. Steeped C. Resty C.
Seedless C. Kneaded-with-cold- Pounded C.
Soaked C. water C. Loose C.
Coldish C. Hacked C. Fruitless C.
Pickled C. Flaggy C. Riven C.
Churned C. Scrubby C. Pursy C.
Filliped C. Drained C. Fusty C.
Singlefied C. Haled C. Jadish C.
Begrimed C. Lolling C. Fistulous C.
Wrinkled C. Drenched C. Languishing C.
Fainted C. Burst C. Maleficiated C.
Extenuated C. Stirred up C. Hectic C.
Grim C. Mitred C. Worn out C.
Wasted C. Peddlingly furnished Ill-favoured C.
Inflamed C. C. Duncified C.
full counterblason here

RIP Christopher Gray (1942 – 2009)

RIP Christopher Gray (1942 – 2009)

Leaving the 20th Century: The Incomplete Work of the Situationist International (1974) – Christopher Gray [Amazon.com] [FR] [DE] [UK]

Christopher Gray is a British writer and activist, editor of Leaving the 20th Century: The Incomplete Work of the Situationist International (1974). He was a member of the British SI and of King Mob.

Leaving the 20th Century: The Incomplete Work of the Situationist International (1974) is an anthology of Situationist texts edited by British activist Christopher Gray. The original edition was designed by Jamie Reid.

A day at the Brussels museum of fine arts

Detail of Venus and Cupid by Lucas Cranach the Elder

A., W. and myself went to the Alfred Stevens exhibition at the KMSKB[1] in Brussels, after which we visited their partially displayed 15th and 16th century art collection.

Alfred Stevens (1828–1906) illustrates the boredom of the 19th century demimondaine, the most interesting work on display was his panorama Histoire du siécle, a definite precursor to the Taiwanese work Discussing the Divine Comedy with Dante. His other work has merit for occupying the niche that it does, but is not on par with contemporaries Jean-Léon Gérôme (1824 – 1904), William-Adolphe Bouguereau (1825 – 1905), Gustave Moreau (1826 – 1898) or Arnold Böcklin.

I took several photos[[2], many details, Bosch is instantly recognizable (from the Triptych of The Temptation of St. Anthony), other photos will perhaps be annotated in the future on my Picasa pages.

Of a Fool, Who Thought His Wife Had Two Openings

Poggio

Gian Francesco Poggio Bracciolini
I have a definite fondness for crude humour of the Middle Ages. The history of the genre was first documented in Italian scholar Poggio‘s Facetiae, a collection of humorous and indecent tales.

There is a presumably American 1930 private edition titled Facetia Erotica. Its full text can be found here.

It features such stories as Of a Fool, Who Thought His Wife Had Two Openings.

Poggio: Facetia Erotica, Title Page Poggio ‘s Facetiae, a collection of humorous and indecent tales is his best known work: it is available in several English translations. There is a public domain 1930 edition titled Facetia Erotica. It features such stories as Of a Fool, Who Thought His Wife Had Two Openings.

Facetiae, here published as Facetia Erotica. (source)

A peasant of our district, a stupid devil, who was utterly ignorant in matters of sex, got married. Thus it happened one night that his wife turned her back to him in bed, so that her buttocks rested in his lap. He had his weapon ready and landed by chance right in the goal. Marveling at his success, he inquired of his wife if she had two openings. And when she answered in the affirmative, he cried: “Hoho! I am content with but one; the second is entirely superfluous.” Upon which the sly woman, who was secretly consorting with the local priest, replied: “Then we can give the second away to charity. Let us grant it to the church and our priest.” The peasant, thinking to be relieved of an unnecessary burden, agreed [read the rest].