Category Archives: grotesque

Nightmares of emptiness and nightmares of overgrowth

The Jamnitzers were a family of goldsmiths who lived in the 16th century. They worked for very rich people and filled the ‘Schatzkammer‘ of Northern Europe with highly luxurious items, fuelling the general economy.

However, it is their works on paper which interest us here.

First there is the father, Wenzel Jamnitzer (1507/08 – 1585). He is the author of Perspectiva Corporum Regularium (1568), a fabulous work on  perspective and geometry. Of special interest in the Perspectiva is a series of architectural fantasies of spheres[1], cones[2] and tori[3].

Second there is the grandson, Christoph Jamnitzer (1563–1618). Where his grandfather favoured mathematical precision and the sounding voice of reason, the grandson, author of Neuw Grottessken Buch (1610), favoured sweeping curvilinearity, abject grotesqueries and feasts of unreason. The most famous print of Neuw Grottessken Buch is the Grotesque with two hybrid gristly creatures, shown left.

If you see the work of grandfather and grandson side by side, both Jamnitzers seemed to have been plagued by the sleep of reason, the grandfather suffering from nightmares of abandonment and the grandson challenged by nightmares of being overwhelmed by the dark forces of nature.

The grotesques of Arent van Bolten

Update 8/2//2014: there is a complete version incl. images at http://archive.is/XwhgQ

It’s been quite difficult to trace the provenance of the above print. It depicts two chimerical creatures, both with drooping breasts, watched over by three disembodied grotesque masks.

First, via Biomediale. Contemporary Society and Genomic Culture[1], a paper on chimaera phylogeny by Sven Drühl I found the unidentified print above. Searching some more, The Cabinet of the Solar Plexus[2] says that it is by Hendrick Goltzius.

However, the inexhaustable[3] Marinni contradicts this and attributed it to Arent van Bolten (c.1573 – c.1633)[4].

End of quest.

Two other favourites from that series include a grotesque holding a club spurning another grotesque[5] and two footed phalli stabbing each other while surrounded by two grotesque drooping masks that resemble an elongated scrotum[6], that last a real find for the metamorphic genitalia category.

Note the similarity to Les Songes Drolatiques[7] (1565) and the Varie Figuri Gobbi (1616, ‘Various Hunchbacked Figures’) by Jacques Callot.

PS. Europeana.eu has easy access to all of the prints[8].

Medieval erotica and Icon of Erotic Art #46

Medieval erotica

Hell detail from Giotto's Last Judgement

Hell detail from Giotto‘s Last Judgement

As Peter Webb notes in his excellent The Erotic Arts, eroticism is rare in the art of the Early Christian period and the Middle Ages. Pagan monuments were often overtly sexual, but Christian art shunned the world of physical love. Christianity was a non-sexual religion (Virgin birth of Jesus, Saint Paul advocating clerical celibacy).

Gargoyle mooning another building, Frieburg, GER, photographed by macg.stiegler on 4/9/2004, image sourced here. (via Gargoyle )

Mooning gargoyle, Frieburg, GER, photographed by macg.stiegler on 4/9/2004.

It was an era of sexual repression, but there are exceptions of course. There were elegiac comedies such as Lidia, erotic folklore such as the fabliaux, seductive enchantresses such as the Morgan le Fay, succubi and incubi, sexual church gargoyle ornamentations and Sheela na Gigs and sexual misericords.

The Christian repression of sexuality led to the depiction of erotic horrors in various frescos such as Giotto‘s Last Judgement.

See also medieval, history of erotica, Christianity and sexual morality, Sexuality in Christian demonology and De Daemonialitate et Incubis et Succubis.

The mooning gargoyle of Frieberg is Icon of Erotic Art #46.

Of a Fool, Who Thought His Wife Had Two Openings

Poggio

Gian Francesco Poggio Bracciolini
I have a definite fondness for crude humour of the Middle Ages. The history of the genre was first documented in Italian scholar Poggio‘s Facetiae, a collection of humorous and indecent tales.

There is a presumably American 1930 private edition titled Facetia Erotica. Its full text can be found here.

It features such stories as Of a Fool, Who Thought His Wife Had Two Openings.

Poggio: Facetia Erotica, Title Page Poggio ‘s Facetiae, a collection of humorous and indecent tales is his best known work: it is available in several English translations. There is a public domain 1930 edition titled Facetia Erotica. It features such stories as Of a Fool, Who Thought His Wife Had Two Openings.

Facetiae, here published as Facetia Erotica. (source)

A peasant of our district, a stupid devil, who was utterly ignorant in matters of sex, got married. Thus it happened one night that his wife turned her back to him in bed, so that her buttocks rested in his lap. He had his weapon ready and landed by chance right in the goal. Marveling at his success, he inquired of his wife if she had two openings. And when she answered in the affirmative, he cried: “Hoho! I am content with but one; the second is entirely superfluous.” Upon which the sly woman, who was secretly consorting with the local priest, replied: “Then we can give the second away to charity. Let us grant it to the church and our priest.” The peasant, thinking to be relieved of an unnecessary burden, agreed [read the rest].

Harvey Keitel @70

Harvey Keitel (born May 13, 1939) is an American actor best-known for the “tough-guy” characters he portrays and for his memorable roles from Quentin Tarantino’s Reservoir Dogs and Pulp Fiction, Martin Scorsese’s Mean Streets and Taxi Driver, Ridley Scott’s The Duellists and Thelma and Louise, Jane Campion’s The Piano and Abel Ferrara’s Bad Lieutenant.

Bad Lieutenant (1992) – Abel Ferrara [Amazon.com]

But surely, his most unsettling film is the Bad Lieutenant by bad boy of American cinema Abel Ferrara.

The film is squarely located in the oasis of American cinema known as the NC-17 pond. Its thematics are religion, rape revenge and general hardboiled existentialism. Its protagonist is Keitel who is tagged as Gambler. Thief. Junkie. Killer. Cop. Keitel’s nameless character is a corrupt police lieutenant who, throughout the movie, is spiralling rapidly into various drug addictions, including cocaine and heroin. His lack of success at gambling reflects his lack of faith. The turning point in the film arrives when the Lieutenant investigates the rape of a nun and uses this as a chance to confront his inner demons and perhaps achieve redemption.

The film features male frontal nudity of Keitel, a rarity in American cinema.

Most recently, erotic photographer Roy Stuart, in his Roy Stuart, vol. 5 reenacted the scene when Keitel stops two young girls in their car, discovers that they have no driver’s license and forces one to bare her behind and the other to simulate fellatio, while he masturbates.

Werner Herzog is to release a similarly titled film in 2009: Bad Lieutenant: Port of Call New Orleans starring Nicolas Cage and Val Kilmer. According to Herzog, the film is not a remake of the original. In fact, Herzog claims to have never seen Bad Lieutenant, nor to know who Abel Ferrara is.

Bad Lieutenant is World Cinema Classic #101.

Hitler @120

Adolf Hitler @120

Heartfield vs. Hitler

John Heartfield Hitler Swallows Gold and Spouts Junk, 1932. [1]

Adolf Hitler (1889 – 1945) remains a powerful and dark figure even 64 years after his death. His legacy as a personification of evil in the 20th century is rivalled only by Joseph Stalin‘s. Both were possessed by the Devil, Gabriele Amorth, the Vatican’s chief exorcist, asserted in 2006.

Which brings me to the problem of evil.

Epicurus is generally credited with first expounding the problem of evil, and it is sometimes called “the Epicurean paradox” or “the riddle of Epicurus.”

“Either God wants to abolish evil, and cannot; or he can, but does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. If God can abolish evil, and God really wants to do it, why is there evil in the world?” — Epicurus, as quoted in 2000 Years of Disbelief

But shocking as it may sound, both Adolf Hitler and Joseph Stalin believed that they were actually bettering the world by their actions; the evil of Hitler and Stalin had — in their own eyes — a purpose.

Some feel that true evil lacks this purpose and only enjoys causing destruction and chaos as a form of ultraviolence without motive. As such, figures like serial killers, spree killers and psychopaths are the personificaton of evil.

It is their kind of gratuitous violence we fear most, because it is unmotivated, a caprice.

“Stranger-killing, the killing which has no motive, is something which we associate to “pure evil“, and that we fear more than anything else in the world. There are several excellent examples of this morbid fascination, especially in the world of cinema: some of the most “relevant” contemporary blockbusters deal with the theme of serial killing (Ridley Scott’s “Hannibal” and “The Silence of the Lambs“, David Fincher’s “Seven“, Alfred Hitchcock’s “Psycho“, Mary Harron’s “American Psycho“).” — Albert Hofer[2] via [3]

While we like to think –not without reason, the first spree killer is a postwar development — that this kind of senseless violence is a late 20th century phenomenon, proof exists that gratuitous acts of violence already existed as far back as the early 19th century. Witness this illustration by Dutch illustrator Christiaan Andriessen:

Senseless Violence

A boy attacked in the street by a butcher’s apprentice with a cleaver, 22nd of November 1806. “What’s the matter lad? Well, that boy over there just cut me in my face with his cleaver.” — from the diary of Christiaan Andriessen:

RIP Peter “Carry On” Rogers (1914 – 2009)

RIP Peter Rogers (1914 – 2009)

Carry On… Up the Khyber

Peter Rogers (20 February 1914 – 14 April 2009) was a British film producer. Rogers is best-known as producer of the Carry On series of British sex comedy films, beginning with Carry On Sergeant in 1958.

[Youtube=http://www.youtube.com/watch?v=lkqHI3-KXCs&]

“It sounds bizar but the Carry On films are as much part of the sixties as Pink Floyd” (documentary by the BBC, 2007).

The Carry On films were a long-running series of British low-budget comedy films, directed by Gerald Thomas and produced by Peter Rogers. An energetic mix of parody, farce, slapstick and double entendres, they are seen as classic examples of the low end of British humour in the British comic tradition of the music hall and seaside postcards, best documented in Keeping the British End Up: Four Decades of Saucy Cinema by Simon Sheridan.

World Cinema Classic #98

Via Ian Kerkhof‘s incredibly prolific blog[1] comes our 98th World Cinema Classic, an ongoing project at the Art and Popular Culture Encyclopedia.

This entry goes to The Dogway Melody [2] (1930), one of the Dogville shorts.

[Youtube=http://www.youtube.com/watch?v=II1BkpX03-M]

The Dogway Melody is a 1930 comedy short film that recreates scenes from early musical films, particularly The Broadway Melody. The entire cast are trained dogs with human voiceovers. It was directed by Zion Myers and Jules White and it forms part of the MGM produced series of Dogville shorts.