I just spent (while researching the fantastic Jacques Moeschal) two hours intermittently trying to find the title of the book on roadside architecture I sold five years ago and then I found out that it is the one above: The End of the Road: Vanishing Highway Architecture in America (1981).
The link with Moeschal being that with lots of irreverence (I love the word, as well as the practice of irreverence) you can call the ‘signs’ of Moeschal ‘roadside attractions’.
On the Belgian popcorn scene, popular recordings of Nash included “Some of Your Lovin'”, “Old Man River”, “Moment of Weakness”, “Kisses”, “I’m Leaving”, “I’m Counting On You” and “Don’t Take Away Your Love”.
I used to buy issues of L’Écho des savanes in the late 1980s, a particularly fruitful time for comics, with highlights such as Tanino Liberatore, Enki Bilal, Wim T. Schippers, Jacques Tardi, Guido Crepax, Jean Giraud, Milo Manara, Georges Pichard and François Schuiten.
There was something subversive about the whole comics scene in those days, what you may now call the pre-internet days. Shops all of over Europe catered to the tastes of underground comic lovers, or so it seemed.
Only now that Claire Bretécher is dead, I discover her Agrippine character who was the heroin of nine albums. On the first self-titled album of 1988 Agrippine is shown reading the fictional Heidegger in the Congo (1988), a reference to Tintin in the Congo (1931).
I have not had the time to fully investigate Heidegger in the Congo but I suppose the link is that Heidegger was a Nazi and that Hergé’s album in the Congo is now considered racist.
Pierre Guyotat was a French writer. He is one of the last writers in the history of Western literature to have his book banned. The book was Eden, Eden, Eden and is a actually an enumeration of obscenities and atrocities in the tradition of Marquis de Sade’s The 120 Days of Sodom (1785, 1904).
The backdrop is the Algerian war, which was not really an Algerian war but a French war. Or at least a French-Algerian war. Pierre Guyotat fought in that war as a teenager and was arrested on charges of inciting to desert and put in a hole in the ground for three months.
In the first clip (13:53) Anna stands in front of a mirror in the same bathroom as in which she takes a bath in the third clip.
The voice-over: “What was directly lived reappears frozen in the distance, engraved in the tastes and illustions of an era and carried off with it.”
In the second clip (14:41) she is in the bath and rubs herself with soap.
The voice-over: “There is no more should-be; being has been consumed to the point of ceasing to exist. The details are already lost in the dust of time. “Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?”
In the third clip (17:30) she is seen at the wheel of a convertible car, a bird’s eye view, three young people get out of the car.
The voice-over: “In the final analysis, stars are not created by their talent or lack of talent, or even by the film industry or advertising. They are created by the need we have for them.”
The fourth clip (18:09) begins where the first clip left off.
The voice-over: “The advertisements during intermissions are the truest reflection of an intermission from life.” Translations are from .