Category Archives: French culture

RIP Agnès Varda (1928 – 2019)

Agnès Varda was a Belgian-born French film director.

Her films were popular among critics and directors, giving her the status of a cult director.

This is perhaps not the best of times to rid the world of a minor misconception regarding the work of Varda, but it is what I must do after researching her oeuvre following her death.

Agnès Varda made one film about the Black Panther Party, just one. That film was Black Panthers (1968), a color film which can be viewed in its entirety at Archive.org[1].

Another film from that same year is called Huey! and is directed by a certain Sally Pugh. It can be seen in full on YouTube [below] and has nothing to do with Varda, although the general subject matter as well as some scenes overlap.

RIP Paul Virilio (1932 – 2018)

Paul Virilio was a French theorist, urbanist, and aesthetic philosopher.

He is best known for his book Bunker Archeology (1975), a book I discovered one lonely night in Brussels spent with a young woman at her place. She had acquired it that same afternoon.

One of the bunkers of the Atlantic Wall was photographed by myself in 2007 [1].

I’ve yet to hold a copy of this book in my hands.

A nude woman isn’t indecent

Via peeking into Art/Porn: A History of Seeing and Touching (mentioned in previous post[1]) come Diderot’s thoughts on the difference between decency and indecency, or, by extension, the difference between erotica and pornography. According to Diderot, “it is the difference between a woman who is seen and a woman who exhibits herself.”

Here are Diderot’s thoughts in full from an unidentified translation:

“A nude woman isn’t indecent. It’s the lavishly decked out woman who is. Imagine the Medici Venus is standing in front of you, and tell me if her nudity offends you. But shoe this Venus’ feet with two little embroidered slippers. Dress her in tight white stockings secured at the knee with rose-colored garters. Place a chic little hat on her head, and you’ll feel the difference between decent and indecent quite vividly. It’s the difference between a woman seen and a woman displaying herself. (translator unidentified[2], probably John Goodman)

French original:

“Une femme nue n’est point indécente. C’est une femme troussée qui l’est. Supposez devant vous la Vénus de Médicis, et dites-moi si sa nudité vous offensera. Mais chaussez les pieds de cette Vénus de deux petites mules brodées. Attachez sur son genou avec des jarretières couleur de rose un bas blanc bien tiré. Ajustez sur sa tête un bout de cornette, et vous sentirez fortement la différence du décent et de l’indécent. C’est la différence d’une femme qu’on voit et d’une femme qui se montre.”

Please do not take Diderot too seriously when it comes to eroticism, I’ve previously written on Diderot’s hypocrisy. In my view, if it isn’t indecent, it isn’t erotic. That is why I do not consider many pieces of erotic art, erotic at all since they do not provoke erotic arousal. Shame is the most powerful aphrodisiac.

RIP Thierry Jonquet (1954 – 2009)

RIP Thierry Jonquet

RIP Thierry Jonquet, sometime collaborator of Jacques Tardi, author of the nouveau polar français, author of Mygale (1984), currently being filmed by Pedro Almodóvar as Tarantula.

Thierry Jonquet’s Tarantula was blurbed as “An unholy collaboration between Sade and Sartre, with occasional comic interventions by that honorary Frenchman Jerry Lee Lewis”

Tip of the hat to De Papieren Man

Floris and Blancheflour (is) (not) the missing link …

Floris and Blancheflour (is) (not) the missing link between European medieval literature and the Arabian Nights.

Many of the details, such as the Tower of Maidens (i.e. harem), eunuch guards, and the odalisques (white slavery) derive from material carried to the west via The Arabian Nights. The frame tale of The Nights (the king “re-marries” every night) is reflected in a plot element (“the king re-marries every year”) in Floris and Blancheflour.

The tale could be originally French, or possibly of Oriental origins, or a synthesis of motifs. Kathleen Coyne Kelly, in her essay “Bartering of Blauncheflur,” summarized the discussion of the sources as follows: “Scholars disagree as to whether Floris and Blauncheflur is an oriental tale that was adapted for Western audiences, or a tale whose European author simply supplied it with an oriental setting.”

Compared to other medieval romances, the story has not frequently been brought to the screen. In 1978 Fabrice Luchini and Arielle Dombasle (photo) portrayed Floris and Blancheflour in Perceval le gallois by Éric Rohmer.

Introducing Anton Solomoukha and Icon of Erotic Art #53

Via Ponyxpress comes Anton Solomoukha

via vonneumannmachine.files.wordpress.com

Anton Solomoukha (born 1945, Kiev) is an Ukrainian painter and photographer, currently living in Paris, France. He graduated from the Fine Arts School of Kiev and left the USSR in 1978. His works are mostly neoclassicist; Sigmund Freud, eroticism and psychoanalysis are recurring themes in his works.

Gustave Courbet @190 and IoEA #47 and 48

Gustave Courbet @190

The Origin of the World (1866) by Gustave Courbet

The Origin of the World (1866) by Gustave Courbet

Le Sommeil (1866) by Gustave Courbet

Le Sommeil (1866) by Gustave Courbet

Gustave Courbet (1819 – 1877) was a French painter who led the Realist movement in 19th-century French painting, best-known today paintings The Origin of the World, The Stonebreakers and Burial at Ornans.

He was one of the firsts to criticize Academic art and denounce the use of  pretexts for depicting certain subjects when he said that:

“I have studied the art of the masters and the art of the moderns, avoiding any preconceived system and without prejudice. I have no more wanted to imitate the former than to copy the latter; nor have I thought of achieving the idle aim of ‘art for art’s sake.’ No! I have simply wanted to draw from a thorough knowledge of tradition the reasoned and free sense of my own individuality. To know in order to do: such has been my thought. To be able to translate the customs, ideas, and appearance of my time as I see them — in a word, to create a living art — this has been my aim.” Gustave Courbet, preface to World’s Fair catalogue, 1855.

The Origin of the World is  IoEA #47 and Le Sommeil IoEA #48.

“Gradiva” by Alain Robbe-Grillet out on DVD

http://mondomacabrodvd.blogspot.com/2009/06/gradiva-cover-art-stills-nsfw.html Gradiva (C’est Gradiva qui vous appelle) by Alain Robbe-Grillet

Still from Gradiva (C’est Gradiva qui vous appelle) by Alain Robbe-Grillet

The good people at Mondo Macabro[1] are releasing Gradiva (C’est Gradiva qui vous appelle), the last film by French master-erotomaniac Alain Robbe-Grillet, Robert Monell points out in a recent post [2].

C’est Gradiva qui vous appelle (2006) is a French language film by Alain Robbe-Grillet starring: James Wilby, Arielle Dombasle and Dany Verissimo. It premiered at the 2006 Venice film festival on September 8 and in French cinemas on May 9 of 2007.

The film, Grillet’s last, is a Franco-Belgian production loosely based on Gradiva: A Pompeiian Fancy by Wilhelm Jensen. The setting has been updated to modern times, at least, no earlier than the 1970s, based on vehicles and appliances seen in the film. It begins with an English art historian named John Locke is doing research in Morocco on the paintings and drawings that French artist Eugène Delacroix (1798-1863) produced when he spent time in that country (back then, a French colony) more than a century before. Locke spots a beautiful, mysterious blonde girl (Gradiva, of course) in flowing robes dashing through the back alleys of Marrakech, and becomes consumed with the need to track her down. Like most of Robbe-Grillet’s cinematic output, this film is highly surrealistic and also involves a surprisingly explicit amount of “sex slave” nudity and S&M, although it is a serious film and not just softcore fluff.

Some of the film’s prehistory.

via gutenberg.spiegel.de Gradiva: A Pompeiian Fancy

A Pompeiian Fancy is a novel by Wilhelm Jensen published by in German as Ein pompejanisches Phantasiestuck (Dresden and Leipzig: Carl Reissner) in 1903.

The story is about an archaeologist named Norbert Hanhold who holds a fascination for a woman depicted in a relief that he sees in the Naples National Archaeological Museum. Hanhold later dreams that he has been transported back in time to meet the girl, whose unusual gait captivates him as he imagines her walking on the stepping stones that cross the roads in Pompeii while the hot ashes subsume the city in 79 AD.

via www.greeninteger.com

Delusion and Dream in Jensen’s Gradiva (1907) is an essay by Sigmund Freud that analyzes the novel Gradiva by Wilhelm Jensen from a psychoanalytical point of view.

After that, Gravida became a favourite of the Surrealists. Salvador Dalí used the name Gradiva as a nickname for his wife, Gala Dalí. He used the figure of Gradiva in a number of his paintings, including Gradiva encuentra las ruinas de Antropomorphos (Gradiva finds the ruins of Antropomorphos)[3]. The figure Gradiva was used in other Surrealist paintings as well. Gradiva (Metamorphosis of Gradiva)[4], 1939, by André Masson explores the sexual iconography of the character.

In 1937 the Surrealist wirter Andre Breton opened an art gallery on the Left Bank, 31 rue de Seine, christening it with the title: Gradiva. Marcel Duchamp designed it, giving its door the form of a double cast shadow.

via upload.wikimedia.org Gradiva